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{| align="center" style="width:600px; border:1px solid #aaa;text-align:left; line-height:2.0em; padding-left:10px;" | style="width:100px;text-align:left; line-height:2.0em; padding-left:10px;"| 1960 - 1961

{| align="center" style="width:600px; border:1px solid #aaa;text-align:left; line-height:2.0em; padding-left:10px;" | style="width:100px;text-align:left; line-height:1.5em; padding-left:3px;"| 1960 - 1961

{| align="center" style="width:500px; border:1px solid #aaa;text-align:left; line-height:2.0em; padding-left:10px;" | style="width:100px;text-align:center; line-height:2.0em; padding-left:10px;"| 1972 - 1973

...[[explicit]] dogma. Is, for example, the story of Hagar not Islam’s “[[archive]],” relating to Islam’s explicit teaching in the same way the Jewish se ...</i>. (268) This is why, although Islam recognizes the Bible as a sacred [[text]], it has to deny this fact: in Islam, [[Jesus]] did not really die on the

{| align="center" style="width:600px; border:1px solid #aaa;text-align:left; line-height:2.0em; padding-left:10px;" | style="width:100px;text-align:left; line-height:2.0em; padding-left:10px;"| 1959 - 1960

.../ but it failed." [3] The obvious link is that the first line of the first text ("Suddenly, no, at last, long last, I couldn't any more") echoes the famous ...upplemented with a minimal figure of the big Other. – Here, then, is the text of this piece in its entirety: