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[[Lacan]] argues that the [[purpose]] of the [[drive]] (''[[Triebziel]]'') is not to reach a ''[[goal]]'' (a final destination) but to follow its ''aim'' (the way itself), which is to circle round the [[object]].<ref>{{S11}} p.168</ref>
Thus the [[real]] purpose of the [[drive]] is not some mythical goal of [[full]] [[satisfaction]], but to [[return]] to its circular path, and [[The Real|the real ]] source of [[enjoyment]] is the [[repetition|repetitive movement]] of this closed circuit.
====Drive as Cultural and Symbolic Construct====
The first of these two [[times]] (active and reflexive voices) are autoerotic; they [[lack]] a [[subject]].
Only in the [[third]] [[time]] (the passive voice), when the [[drive]] completes its circuit, does "a new subject" appear (which is to say that before this time, there was [[No Subject|no subject]]).
Although the [[third time]] is the passive voice, the [[drive]] is always essentially active, which is why [[Lacan]] writes that the third time not as "to be seen" but as "to make oneself be seen."
{| style="width:75%; height:200px" border="1" cellpadding="5" cellspacing="0" align="center"
|+ '''[[:Image:Lacan-tablepartialdrives.jpg|Table of partial drives]]'''<BR>
! align="center" | !! align="center" | [[Partial drive| PARTIAL DRIVE ]] !! align="center" | EROGENOUS ZONE !! align="center" | [[Partial Object| PARTIAL OBJECT ]] !! align="center" | VERB
|-
| align="center" | D
