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| style="width:150px;text-align:left; line-height:2.0em; padding-left:10px;"| [[{{Y}}|1953 - 1954]]| style="width:150px;text-align:left; line-height:2.0em; padding-left:10px;"|Seminar I| style="width:300px;text-align:left; line-height:2.0em; padding-left:10px;"| ''[[Seminar I|Les écrits techniques de Freud]]''

[[Image:Sem.I.jpg|200pxborder|300px|right]]

In a spoken <span style="line-height:2.0em;font-size:1.1em">The first [[seminar]], open to the public, takes place at Sainte-Anne Hospital just after the creation of the [[interventionSociété Française de Psychanalyse]] (AppendixS.F.P.), . [[Jean HyppoliteLacan]] comments on intervenes in the study of [[Freud]]by deploying his concepts of the three 's 'registers'of subjective experience: the [[Verneinungimaginary]]'' and suggests its , the [[translationsymbolic]] as ''and the [[dénégationreal]]'' instead . The focal point of the discussion is the direction of ''the [[négationcure]]''. The question here deals with how Participants are allowed to make presentations, comments and objections. Through the [[returncase]] histories of the [[repressFreud]], [[Klein]], [[Kris]]ed operates. According to and [[FreudBalint]] , the debate elucidates on the convergence of [[represspsychoanalysis]]ed is intellectually accepted by the , [[subjectphilosophy]], since it is named[[theology]], [[linguistics]] and at [[game theory]]. In keeping with this heterogeneous approach, [[Lacan]] will further appeal to the same [[timescience]] is negated because the of [[subjectoptics]] refuses to recognize it as systematize his, refuses to recognize him in itanalyses of the [[specular relation]]. After his [[schema]] of the [[inverted bouquet]] the [[mirror stage]] becomes part of the topography of the [[Imaginary]]. As to the ''[[Dénégationméconnaissance]]'' includes an assertion whose status that characterizes the [[ego]], it is difficult to define. The frontier between associated with ''[[neurosisNegation|Verneinung]] and '' (''dénégation''): "...everyday [[psychosisspeech]] is drawn here, between runs against failure of [[repressionrecognition]], ''[[Verdrägungméconnaissance]]'', and which is the source of ''[[repudiationVerneinung]], ''." He closes the [[seminar]] pondering on the [[Verwerfungrole]]of the [[analyst]]: ''"...if [[The Subject|the subject]] commits himself to searching after [[truth]] as such, a term that it is because he places himself in the [[Lacandimension]] will replace by of [[withdrawalignorance]], and finally by "what [[analyst]]s call readiness to the [[transference]]. The [[foreclosureanalyst]]" ('s ignorance is also worthy of consideration. He doesn't have to [[forclusionguide]]''), the former [[beingsubject]] related to [[neurosisknowledge]], but onto the latter paths by which access to this [[knowledge]] is gained. [[Psychoanalysis]] is a [[psychosisdialectic]]s, an [[art]] of conversation."''</span>

When answering Hyppolite in La <span style="line-height:2.0em;font-size:1.1em">In a spoken [[Psychanalyseintervention]] that same year(Appendix), [[LacanJean Hyppolite]] establishes two poles of comments on [[analytic experienceFreud]]: the 's ''[[imaginaryNegation|Verneinung]] '' and suggests its [[egotranslation]] and as ''dénégation'' instead of ''négation''. The question here deals with how the [[symbolicreturn of the repressed]] operates. According to [[speechFreud]]. , the [[Lacanrepress]] gives precedence to ed is intellectually accepted by the [[Symbolicsubject]] over , since it is named, and at the same [[Imaginarytime]]. The is negated because the [[subject]] who must come refuses to be recognize it as his, refuses to recognize himself in it. ''Dénégation'' includes an assertion whose status is "the difficult to define. The frontier between [[subject of the unconsciousneurosis]]" and "the [[unconscious psychosis]] is the discourse of the Otherdrawn here, between [[repression]]." In , ''Verdrägung'', and [[analysisrepudiation]], he says''Verwerfung'', "a term that [[The Subject|the subjectLacan]] first talks will replace with 'withdrawal', and finally with "[[aboutforeclosure]] himself without talking to you" (''forclusion''), then he talks the former being related to you without talking about himself. When he is able to talk to you about himself[[neurosis]], the analysis is overlatter to [[psychosis]]."</span>

<span style="line-height:2.0em;font-size:1.1em">When answering Hyppolite in La [[Psychanalyse]] that same year, [[Lacan]] establishes two poles of [[analytic experience]]: the [[imaginary]] [[ego]] and the [[symbolic]] [[speech]]. [[Lacan]] gives precedence to the [[Symbolic]] over the [[Imaginary]]. The subject who must come to be is "the [[subject of the unconscious]]," where here it is to be understood that "the [[unconscious is the discourse of the Other]]." In [[analysis]], he says, "the subject first talks about himself without talking to you, then he talks to you without talking about himself. When he is able to talk to you about himself, the analysis is over."</span> <span style="line-height:2.0em;font-size:1.1em">To this reshaping of the [[Imaginary]] by the [[Symbolic]], he opposes the intersection of the [[Symbolic]] and the [[Real]] without mediation of the [[Imaginary]], which would be the characteristic of [[psychosis]].</span>

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==French=={|class="floatright" style="float:right;margin-left:10px"

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