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...[[explicit]] dogma. Is, for example, the story of Hagar not Islam’s “[[archive]],” relating to Islam’s explicit teaching in the same way the Jewish se ...</i>. (268) This is why, although Islam recognizes the Bible as a sacred [[text]], it has to deny this fact: in Islam, [[Jesus]] did not really die on the

{| align="center" style="width:600px; border:1px solid #aaa;text-align:left; line-height:2.0em; padding-left:10px;" | style="width:100px;text-align:left; line-height:2.0em; padding-left:10px;"| 1959 - 1960

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...arxists.org/reference/archive/marcuse/index.htm "Herbert Marcuse (on-line) Archive"] at marxists.org ...ve/marcuse/works/eros-civilisation/index.htm Eros and Civilization (1955)] text excerpts online at marxists.org

...y possible treatment of psychosis" (‘’Écrits: A Selection’’) is a text written in 1958 and contemporary with ‘’Les formations de l'inconscient * [http://{{Archive}}/seminaireIII/1955.11.16.pdf 16 novembre 1955]

This text testifies to a turning point in Lacan's thinking on transference~ before, t ...d a matter of a model and not just of a mere illustration. :rhroughout the text, the analyst's position is iden�tified with Socrates's, which further rei

.../ but it failed." [3] The obvious link is that the first line of the first text ("Suddenly, no, at last, long last, I couldn't any more") echoes the famous ...upplemented with a minimal figure of the big Other. – Here, then, is the text of this piece in its entirety: