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  • In the first [[instance]]--i.e., Three Essays: [[Human]] [[sexual life]] is considered in terms of Hans' widdler. Furthermore ther ...was a symbol for his father. For example the black bits around the horses face reminded the boy of his fathers moustache, the blinkers reminded him of his
    25 KB (4,148 words) - 01:08, 26 May 2019
  • ...solid piece of theorizing, a paradigm retaining its [[value]] to explain [[human]] [[self]]-[[consciousness]], [[aggressivity]], [[rivalry]], [[narcissism]] ...e intimately linked to human consciousness. According to phenomenologists, human consciousness is not the [[passive]] recognition of [[material]] phenomena
    34 KB (5,553 words) - 20:45, 25 May 2019
  • ...o [[literary]] criticism. Structuralism was seen to be applicable to all [[human]] [[social]] phenomena. The disparate collection of thinkers who are now pl ...Strauss, therefore, Lacan derives the [[idea]] that what characterises the human [[world]] is [[The Symbolic|the symbolic]] function - a function that inter
    35 KB (5,799 words) - 20:55, 25 May 2019
  • ...mercy of the capricious [[desire]] of the [[mother]], [[helpless]] in the face of her [[omnipotence]].<ref>{{S4}} p.69, 187</ref> ...d by [[Freud]]'s own notions of the '[[polymorphous perversity]]' of all [[human]] [[sexuality]], which is characterized by the [[absence]] of any pregiven
    41 KB (6,137 words) - 03:36, 21 May 2019
  • ..., the object that 'is' [[libido]]) can emerge only within the horizon of [[human]] [[finitude]], as a [[formation]] that stands for and fills the [[ontologi ...[[being]] as pre-[[sexual]], pre-subject substance, that something in the human subject that is not reducible to the pure digitality of [[the symbolic]]. L
    26 KB (4,096 words) - 00:07, 26 May 2019
  • ...its [[image]] in the 'mirror, of its own [[body]] as a [[totality]]. The [[human]] infant seems to go through an initial stage of confusing the image with [ ...[mother]]. The [[mirror phase]] inaugurates an indentification with other' human [[images]] and with the [[world]] the subject shares with [[them]].
    5 KB (870 words) - 00:55, 21 May 2019
  • ...]] is usually explained by the fact that we are both engaged in a shared [[human]] [[environment]] obeying rules that [End Page 66] govern the meanings of o ...teractions where a language is learned. It is therefore [[dynamic]] in the face of [[life]] situations where new techniques of interaction with [[objects]]
    4 KB (602 words) - 23:53, 25 May 2019
  • ...words]], the [[voice]] that carries [[them]], and the broader context of [[human]] [[communication]]. The [[relationship]] that [[links]] [[patient]] and [[ See also: [[Cathartic method]]; Evenly-[[suspended attention]]; Face-to-face [[situation]]; [[Fundamental rule]]; Initial inter-view(s); Music and [[psy
    3 KB (413 words) - 01:04, 26 May 2019
  • ...cette vérité ; aussi bien, le miracle de l’intelligence illuminant sa face, fit-il culminer son discours sur les dites indications, par l’annonce de ...e psychanalyste à la rescousse pour collaborer à la restauration ''d’[[human]] relations'', dans quoi celui-ci, du train dont il mène maintenant les ch
    29 KB (5,307 words) - 00:55, 25 May 2019
  • ...[[psychoanalysis]] that we may grasp along what [[imaginary]] lines the [[human]] organism, in the most intimate recesses of its [[being]], manifests its [ ...to play on the King's inattentiveness by leaving the letter on the table "face down, address uppermost." It does not, however, escape the Minister's Iynx
    71 KB (12,550 words) - 22:56, 20 May 2019
  • ...o [[literary]] criticism. Structuralism was seen to be applicable to all [[human]] [[social]] phenomena. The disparate collection of thinkers who are now pl ...Strauss, therefore, Lacan derives the [[idea]] that what characterises the human [[world]] is the symbolic function - a function that intervenes in all aspe
    27 KB (4,430 words) - 00:54, 25 May 2019
  • ...'[[thing]]'; it is not a [[material]] [[object]] in the [[world]] or the [[human]] [[body]] or even '[[reality]]'. For Lacan, our reality consists of [[symb ...]] [[about]] [[traumatic]] events such as train crashes, wars or [[other]] human disasters. The effect of these events on the [[people]] [[present]] or just
    33 KB (5,476 words) - 00:53, 25 May 2019
  • ..., clubs now need to hire consent guardians – clearly we've misunderstood human sexuality] * [https://www.rt.com/op-ed/405138-mice-human-brain-science/ Like mice, humans might soon have their brains controlled ex
    58 KB (7,265 words) - 00:09, 22 July 2019
  • ...at Alain Badiou called the "passion of the Real": if you say A - equality, human rights and freedoms - you should not shirk from its consequences and gather ...f liberty seems suspect to me. Stop shaking the tyrant's bloody robe in my face, or I will believe that you wish to put Rome in chains." The critical analy
    87 KB (14,415 words) - 18:46, 14 June 2007
  • ...e Asiatic in particular?" <ref>Martin Heidegger, ''Schelling's Treatise on Human Freedom'', Athens: Ohio University Press 1985, p. 146.</ref> It is THIS Asi ...e rise of (some) animals themselves (what we consider today as exclusively human) level of consciousness:
    81 KB (13,226 words) - 20:04, 14 June 2007
  • ...d by psychoanalysis that we may grasp along what [[imaginary]] lines the [[human]] organism, in the most intimate recesses of its [[being]], manifests its [ ...could be more convincing, moreover, than the gesture of laying one's cards face up on the table?
    5 KB (858 words) - 21:50, 20 May 2019
  • ...ury remained caught into what they were raising against, explored only the face of pure negation. [[On Alain Badiou and Logiques des mondes#Notes|9]]</bloc ...ury remained caught into what they were raising against, explored only the face of pure negation," will this "affirmative realization" be the one of invent
    68 KB (10,987 words) - 16:54, 12 January 2008
  • ...Germany, there were no [[figures]] who advocated "Nazism with a [[human]] face"… Therein resides the flaw (and the secret bias) of all attempts a la Nol
    34 KB (5,320 words) - 00:39, 26 May 2019
  • ...He voluntarily constrained his power in order to leave the space open for human freedom, so it is us, humans, who are fully responsible for the evil in the .../ref> quite literally: the very excess of this suffering over any "normal" human measure makes it divine. Recently, this paradox was succinctly formulated b
    71 KB (12,109 words) - 17:48, 12 January 2008
  • ...anges from [[organic]] inner rule to something mechanic, the opposite of [[human]] [[freedom]]: freedom cannot ever become habit(ual), if it becomes a habit ..., but the shock of being confronted by the disavowed foundation of our own human-ness.<br />
    58 KB (9,401 words) - 01:32, 26 May 2019

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