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• Jacques Lacan:Sexual Difference
  ...ss and womanliness as masquerade they appear to be the same thing. What is radical in Riviere's position, write Appignanesi and Forrester, 'is that for her ma ...purified spirituality: she functions as an inhuman partner in the sense of radical [[Otherness]] which is wholly incommensurable with our [[needs]] and desire
  40 KB (6,616 words) - 20:49, 25 May 2019
• Lacanian Psychoanalysis
  ...ins external to it, it also hates that image. The subject experiences many radical oscillations between contrary emotions. ...unchangeable. The Lacanian conceptual system offers little possibility for radical social [[change]]. It implies a deep social conservatism as far as the [[si
  68 KB (11,086 words) - 00:02, 26 May 2019
• Ethics and Politics
  ...ould be subordianted to [[power]] struggles, but in [[terms]] of accepting radical [[contingency]]. ...g-[[in-itself]] that we cannot approach; Real is, rather, [[freedom]] as a radical cut in the [[texture]] of [[reality]].
  5 KB (779 words) - 06:50, 24 May 2019
• Politics
  ...s]] are more or less [[satisfied]] with the ''status quo'' and against the radical [[act]].<ref>[[Contingency]] 127-8</ref> Contrary to popualar belief, perversion is not a means of acces to the radical fredom of the [[unconscious]], but a [[form]] of [[fixation]] on fantasy.
  8 KB (1,212 words) - 21:11, 20 May 2019
• Liberalism
  ...what is sold to us today as [[freedom]] is something from which this more radical [[dimension]] of freedom and [[democracy]] has been removed — in [[other] ...are simply no longer perceived as a matter to decide. A certain domain of radical social questions has simply been depoliticised.
  2 KB (343 words) - 00:52, 26 May 2019
• The One Measure of True Love Is: You Can Insult the Other
  ...-subjective social impact of cyberspace. What we are witnessing today is a radical redefinition of what it means to be a human being.<br class="NetscapeDummy" ...f he were afraid of the new medium, has a much better grasp of its uncanny radical potentials.<br class="NetscapeDummy"/><br class="NetscapeDummy"/></td></tr>
  36 KB (5,977 words) - 21:58, 21 May 2006
• Cyberspace
  ...ctive]] [[social]] impact of cyberspace. What we are witnessing today is a radical redefinition of what it means to be a human [[being]].
  1 KB (183 words) - 04:57, 24 May 2019
• Postmodernity
  Be that as it may, something radical is happening. Now, a [[number]] of new [[terms]] are proposed to us to desc
  2 KB (347 words) - 21:15, 20 May 2019
• Blaise Pascal
  ...in this new, modern age. It is interesting that his results were much more radical and interesting for us today than the results of superficial [[English]] [[
  847 bytes (116 words) - 23:25, 23 May 2019
• Postmodern Racism
  According to the FBI, there are now at least two million so-called radical right-wingers in the USA. Some are quite violent, killing abortion doctors,
  3 KB (453 words) - 21:15, 20 May 2019
• Clash of Civilizations
  According to the FBI, there are now at least two million so-called radical right-wingers in the USA. Some are quite violent, killing abortion doctors,
  3 KB (468 words) - 20:24, 27 May 2019
• Freedom
  ...that what is sold to us today as freedom is something from which this more radical [[dimension]] of freedom and [[democracy]] has been removed — in [[other] ...are simply no longer perceived as a matter to decide. A certain domain of radical social questions has simply been depoliticised.
  2 KB (349 words) - 07:57, 24 May 2019
• Violence
  ...[[liberal]] stance is unable to trespass - [[witness]] the uneasiness of "radical" post-colonialist Afro-American studies apropos of [[Frantz Fanon]]'s funda
  6 KB (851 words) - 03:12, 21 May 2019
• Repeating Lenin (Essay)
  ..."Just look around and see for yourself what will happen if we follow your radical notions!" And it is exactly the same [[thing]] that the [[demand]] for "sci Let us take two predominant topics of today's American radical academia: postcolonial and queer (gay) studies. The problem of postcolonial
  164 KB (26,048 words) - 22:09, 20 May 2019
• Welcome to the Desert of the Real (Essay)
  ...idal, far from signalling a [[desire]] for self-annihilation, cutting is a radical attempt to (re)gain a stronghold in reality, or (another aspect of the same ...with enough substance to form its own state. Throughout the 90s, even the radical democratic critics of [[Milosevic]] who rejected Serb nationalism, acted on
  52 KB (8,449 words) - 23:27, 23 May 2019
• Can Lenin Tell Us About Freedom Today
  ...e of dispelling all opportunistic compromises, of adopting the unequivocal radical position from which it is only possible to intervene in such a way that our ...utiful Soul]] and to keep their hands clean. In contrast to this [[false]] radical Leftist's position (who want true [[democracy]] for the people, but without
  28 KB (4,533 words) - 19:44, 27 May 2019
• The Matrix, or, Two Sides of Perversion
  ...the very notion of "real" reality — VR is thus at the same time the most radical assertion of the seductive power of images. ...r" that progressively disintegrates today. What we have today is a certain radical split: on the one hand, the objectivized language of experts and scientists
  64 KB (10,730 words) - 00:53, 21 May 2019
• Human Rights and Its Discontents
  ...verse resides precisely in the fact that in this universe the dimension of radical evil, that in it the balance was way too much in favor of the good? So I th ...violence]] at work in this uncoupling, that of the death [[drive]], of the radical wiping the slate clean as the condition of the new beginning.
  95 KB (16,281 words) - 23:43, 24 May 2019
• Kant and Sade: The Ideal Couple
  ...t" of modern [[ethics]], positing the [[sign]] of equation between the two radical opposites, i.e. asserting that the [[sublime]] disinterested [[ethical]] at ...the [[pain]] of [[humiliation]] (because of man's hurt pride, due to the "radical [[Evil]]" of human [[nature]]); for Lacan, this Kantian privileging of pain
  23 KB (3,654 words) - 23:27, 25 May 2019
• The Interpassive Subject
  ...this point clear, one should reformulate the first feature in a much more radical way. Beneath the apparently humanist-ideological opposition of "human being ...cal since belief and knowledge themselves are not symmetrical: at its most radical, the status of the ([[Lacanian]]) big Other qua symbolic institution, is th
  54 KB (8,829 words) - 00:46, 21 May 2019

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