Difference between revisions of "Code"

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=====Jacques Lacan=====
 
=====Jacques Lacan=====
 
=====Code and Language=====
 
=====Code and Language=====
However, [[Lacan]] draws an important distinction between the concepts of [[language]] and [[code]].<ref>{{E}} p84</ref>  
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However, [[Lacan]] draws an important distinction between the concepts of [[language]] and [[code]].<ref>{{E}} p. 84</ref>  
  
 
[[Code]]s are the province of [[animal]] [[communication]], not of [[intersubjectivity|intersubjective]] [[communication]].  
 
[[Code]]s are the province of [[animal]] [[communication]], not of [[intersubjectivity|intersubjective]] [[communication]].  
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=====Ambiguity and Equivocation=====
 
=====Ambiguity and Equivocation=====
Because of the bi-univocal relation of [[indices]] and [[referent]]s, [[code]]s lack what [[Lacan]] regards as the fundamental feature of [[human]] [[language]]s: the potential for ambiguity and equivocation.<ref>{{L}} (1973b) 'L'Étourdit', ''Scilicet'', no. 4, 1973. pp. 5-52.</ref>
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Because of the bi-univocal relation of [[indices]] and [[referent]]s, [[code]]s lack what [[Lacan]] regards as the fundamental feature of [[human]] [[language]]s: the potential for ambiguity and equivocation.<ref>{{L}} (1973b) "[[Works of Jacques Lacan|L'Étourdit]]", ''Scilicet'', no. 4, 1973. pp. 5-52</ref>
  
 
[[Lacan]] is not always consistent in maintaining this opposition between [[code]] and [[language]].  
 
[[Lacan]] is not always consistent in maintaining this opposition between [[code]] and [[language]].  

Revision as of 09:37, 24 August 2006

French: code
Roman Jakobson

Lacan borrows the term "code" from Roman Jakobson's theory of communication.

Jakobson presents his opposition "code vs message" as an equivalent of Saussure's langue vs parole.

Jacques Lacan
Code and Language

However, Lacan draws an important distinction between the concepts of language and code.[1]

Codes are the province of animal communication, not of intersubjective communication.

Index and Signifier

Whereas the elements of a language are signifiers, the elements of a code are indices.

The fundamental difference is that there is a fixed bi-univocal (one-to-one) relationship between an index and its referent, whereas there is no such relationship between a signifier and a referent or between a signifier and a signified.

Ambiguity and Equivocation

Because of the bi-univocal relation of indices and referents, codes lack what Lacan regards as the fundamental feature of human languages: the potential for ambiguity and equivocation.[2]

Lacan is not always consistent in maintaining this opposition between code and language.

In the seminar of 1958-9, for example, when presenting the elementary cell of the graph of desire, he designates one point as the code, which he also designates as the place of the Other and the battery of signifiers.

In this case, it is clear that the term "code" is being used in the same sense as the term "language," namely, to designate the set of signifiers available to the subject.

See Also

References

  1. Lacan, Jacques. Écrits: A Selection. Trans. Alan Sheridan. London: Tavistock Publications, 1977. p. 84
  2. Lacan, Jacques. (1973b) "L'Étourdit", Scilicet, no. 4, 1973. pp. 5-52