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It is radically discontinuous, and its origin is more akin to creation than to evolution.<ref>{{S7}} 213-14; 223</ref>
In the 1960s [[Lacan]] rethinks the [[illusion]] of a self-[[consciousness]] (''[[Selbstbe-wufltsein]]'') fully present to itself in terms of his concept of the[[subject supposed to know]].
==See Also==
