Difference between revisions of "Fragmented body"

From No Subject - Encyclopedia of Psychoanalysis
Jump to: navigation, search
 
Line 1: Line 1:
  
 
+
fragmented body (corps morcelÈ)                         
fragmented body (corps morcelÈ)                        The notion of the fragmented
+
The notion of the fragmented body is one of the earliest original concepts to appear in Lacan's work, and is closely linked to the concept of the MIRROR STAGE. In the mirror stage the infant sees its reflection in the mirror as  a whole/synthesis, and this perception causes, by contrast, the perception of its own body (which lacks motor coordination at this stage) as divided and fragmented. The anxiety provoked by this feeling of fragmentation fuels the identification with the specular image by which the ego is formed. However, the anticipation of a synthetic ego is henceforth constantly threatened by the memory of this sense of fragmentation, which manifests itself in 'images of castration, emasculation, mutilation, dismemberment, dislocation, evisceration, devouring, bursting open of the body' which haunt the human imagination (E, l 1). These images typically appear in the analysand's dreams and associations at a particular phase in the treatment  - namely, the moment when the analysand's aggressivity emerges in the negative transference. This moment is an important early sign that the treatment is progressing in the right direction, i.e. towards the disintegration of the rigid unity of the ego (Lacan, 1951b: 13).
 
+
In a more general sense, the fragmented body refers not only to images of the physical body but also to any sense of fragmentation and disunity: 'He [the subject] is originally an inchoate collection of desires - there you have the true sense of the expression fragmented body' (S3, 39). Any such sense of disunity threatens the illusion of synthesis which constitutes the ego.
body is one of the earliest original concepts to appear in Lacan's work, and is
+
Lacan also uses the idea of the fragmented body to explain certain typical symptoms of hysteria. When a hysterical paralysis affects a limb, it does not respect the physiological structure of the nervous system, but instead reflects the way the body is divided up by an 'imaginary anatomy'. In this way, the fragmented body is 'revealed at the organic level, in the lines of fragilization that define the anatomy of phantasy, as exhibited in the schizoid and spasmodic symptoms of hysteria' (E, 5).
 
 
closely linked to the concept of the MIRROR STAGE. In the mirror stage the infant
 
 
 
sees its reflection in the mirror         as  a whole/synthesis, and this perception
 
 
 
causes, by contrast, the perception of its           own body (which lacks motor
 
 
 
coordination at this stage) as divided and fragmented. The anxiety provoked
 
 
 
by this feeling of fragmentation fuels the identification with the specular image
 
 
 
by which the ego is formed. However, the anticipation of a synthetic ego is
 
 
 
henceforth constantly threatened by the memory of this sense of fragmenta-
 
 
 
tion, which manifests itself in 'images of castration, emasculation, mutilation,
 
 
 
dismemberment, dislocation, evisceration, devouring, bursting open of the
 
 
 
body' which haunt the human imagination (E, l 1). These images typically
 
 
 
appear in the analysand's dreams and associations at a particular phase in the
 
 
 
treatment  - namely, the moment when the analysand's aggressivity emerges in
 
 
 
the negative transference. This moment is an important early sign that the
 
 
 
treatment is progressing in the right direction, i.e. towards the disintegration of
 
 
 
the rigid unity of the ego (Lacan, 1951b: 13).
 
 
 
    In a more general sense, the fragmented body refers not only to images of
 
 
 
the physical body but also to any sense of fragmentation and disunity: 'He [the
 
 
 
subject] is originally an inchoate collection of desires     - there you have the true
 
 
 
  sense of the expression fragmented body' (S3, 39). Any such sense of disunity
 
 
 
threatens the illusion of synthesis which constitutes the ego.
 
 
 
      Lacan also uses the idea of the fragmented body to explain certain typical
 
 
 
symptoms of hysteria. When a hysterical paralysis affects a limb, it does not
 
 
 
respect the physiological structure of the nervous system, but instead reflects
 
 
 
the way the body is divided up by an 'imaginary anatomy'. In this way, the
 
 
 
fragmented body is 'revealed at the organic level, in the lines of fragilization
 
 
 
that define the anatomy of phantasy, as exhibited in the schizoid and spasmo-
 
 
 
dic symptoms of hysteria' (E, 5).
 

Revision as of 07:58, 26 April 2006

fragmented body (corps morcelÈ) The notion of the fragmented body is one of the earliest original concepts to appear in Lacan's work, and is closely linked to the concept of the MIRROR STAGE. In the mirror stage the infant sees its reflection in the mirror as a whole/synthesis, and this perception causes, by contrast, the perception of its own body (which lacks motor coordination at this stage) as divided and fragmented. The anxiety provoked by this feeling of fragmentation fuels the identification with the specular image by which the ego is formed. However, the anticipation of a synthetic ego is henceforth constantly threatened by the memory of this sense of fragmentation, which manifests itself in 'images of castration, emasculation, mutilation, dismemberment, dislocation, evisceration, devouring, bursting open of the body' which haunt the human imagination (E, l 1). These images typically appear in the analysand's dreams and associations at a particular phase in the treatment - namely, the moment when the analysand's aggressivity emerges in the negative transference. This moment is an important early sign that the treatment is progressing in the right direction, i.e. towards the disintegration of the rigid unity of the ego (Lacan, 1951b: 13). In a more general sense, the fragmented body refers not only to images of the physical body but also to any sense of fragmentation and disunity: 'He [the subject] is originally an inchoate collection of desires - there you have the true sense of the expression fragmented body' (S3, 39). Any such sense of disunity threatens the illusion of synthesis which constitutes the ego. Lacan also uses the idea of the fragmented body to explain certain typical symptoms of hysteria. When a hysterical paralysis affects a limb, it does not respect the physiological structure of the nervous system, but instead reflects the way the body is divided up by an 'imaginary anatomy'. In this way, the fragmented body is 'revealed at the organic level, in the lines of fragilization that define the anatomy of phantasy, as exhibited in the schizoid and spasmodic symptoms of hysteria' (E, 5).