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==TranslationJacques Lacan=====Instinct and Drive===[[Lacan]] follows [[Freud]] in distinguishing the [[instinct]]s from the [[drive]]s, and criticizing those who obscure this [[distinction ]] by using the same [[English ]] [[word ]] ("[[instinct]]") to translate both [[Freud]]'s [[terms ]] (''[[Instinkt]]'' and ''[[Trieb]]'').<ref>{{E}} p. 301</ref>"[[Instinct]]" is a purely ''[[biological]]'' [[concept]] and belongs to the study of [[animal]] [[ethology]]. Whereas [[animal]]s are driven by [[instincts]], which are relatively rigid and invariable, and imply a direct relation to an [[object]], [[human]] [[sexuality]] is a matter of [[drives]], which are very variable and never attain their [[object]]. Although [[Lacan]] uses the term "[[instinct]]" frequently in his early [[work]], after 1950 he uses the word less frequently, preferring instead to reconceptualize the concept of [[instinct]] in terms of [[need]].

===Biologyand Social and Cultural Factors==="From his earliest works, [[Lacan]] criticizes those who attempt to [[understand]] human [[Instinctbehavior]]" purely in terms of [[instinct]]s, arguing that this is to suppose a purely ''[[biologicalharmonious]] relation between man and the [[world]], which does not in fact [[exist]]'' .<ref>{{Ec}} p. 88</ref> The concept and belongs to of [[instinct]] supposes some kind of direct innate [[knowledge]] of the study [[object]] which is of an almost [[animalmoral]] [[ethologycharacter]].<ref>{{Ec}} p. 851</ref>

==Drive==Whereas Against such [[animal]]s are driven by [[instincts]], which are relatively rigid and invariable, and imply a direct relation to an [[object]], [[human]] [[sexuality]] is a matter of [[drivesideas]], which are very variable and never attain their [[object]]. ==Need==Although [[Lacan]] uses the term "[[instinct]]" frequently in his early work, after 1950 he uses the word less frequently, preferring instead to reconceptualize the concept of [[instinct]] in terms of [[need]]. ==Human Biology==From his earliest works, [[Lacan]] criticizes those who attempt to understand human behavior purely in terms of [[instinct]]s, arguing insists that this there is to suppose a harmonious relation between man and the world, which does not in fact exist.<ref>{{Ec}} p. 88</ref> The concept of something inadequate [[instinct]] supposes some kind of direct innact [[knowledge]] of the [[objectabout]] which is of an almost moral character.<ref>{{Ec}} p.851</ref> Against such ideas, [[Lacan]] insists thqat there is something inadequate about [[human]] [[biology]], a feature which he indicates in the phrases "vital insufficiency" (''insuffisance vitale'').<ref>{{Ec}} p.90</ref> and "congenital insufficiency". ==Complexes==This inadequacy, evident in the [[helplessness]] of the [[human]] [[infant|baby]], is compensated for by means of [[complexes]]. The fact that [[human]] [[psychology]] is dominated by [[complex]]es (which are determined entirely by [[cultural ]] and [[social ]] factors) rather than by [[instinct]]s, means that any explanation of human behavior that does not take social factors into account is useless.