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  • ...e usually brings [[them]] together under the heading of the "totalitarian" radical [[Evil]]. However, the first [[thing]] one cannot but take note of apropos
    44 KB (7,093 words) - 10:21, 1 June 2019
  • 75 bytes (14 words) - 10:21, 1 June 2019
  • ...i0.wp.com/theoryleaks.org/wp-content/uploads/2019/04/slavoj-zizek-home-and-radical-evil-theoryleaks.jpg?w=960" width="100px" class="center"> ...theoryleaks.org/wp-content/uploads/2019/04/Slavoj.%C5%BDi%C5%BEek.Home.and.Radical.Evil.23.2.1994-TheoryLeaks.mp3}}
    886 bytes (114 words) - 21:00, 23 May 2019
  • ...-info__title">The Indivisible Remainder: On Schelling and Related Matters (Radical Thinkers) - Slavoj Zizek</div><div class="book-info__lead">Slavoj Zizek</di | "The Indivisible Remainder: On Schelling and Related Matters (Radical Thinkers) "
    3 KB (451 words) - 13:54, 7 June 2019
  • ='Radical Evil as a Freudian Category' by Slavoj Žižek= [[Image:radical-evil-as-a-freudian-category-theoryleaks-1024x512.jpg|400|right]]
    43 KB (6,952 words) - 02:55, 20 July 2019

Page text matches

  • ...[[ego]], and the [[imaginary|imaginary order]] itself, are both sites of a radical [[alienation]]; "Alienation is constitutive of the imaginary order."<ref>{{
    7 KB (985 words) - 00:10, 25 May 2019
  • ...were afraid of the new medium, has a much better grasp of its [[uncanny]] radical potentials.
    2 KB (346 words) - 20:54, 23 May 2019
  • ...r each [[subject]]. Thus, the [[Other]] is both another [[subject]] in its radical [[alterity]] and unassimilable uniqueness and also the [[symbolic]] [[order
    5 KB (780 words) - 03:27, 15 June 2021
  • Freud ( 1923) makes the same radical [[distinction]] by linking castration to the phallic [[order]] and not to t
    27 KB (4,118 words) - 20:36, 16 December 2019
  • The [[symbolic]] is also the realm of radical [[alterity]] which [[Lacan]] refers to as the [[Other]]. The [[unconscious]
    8 KB (1,124 words) - 00:13, 21 May 2019
  • ...also argues that the proponents of [[ego-psychology]] betrayed [[Freud]]'s radical discovery by relocating the [[ego]] as the center of the [[subject]].
    7 KB (1,069 words) - 06:23, 24 May 2019
  • ...]] as an obstacle in the path of [[desire]]; thus in [[psychoanalysis]] "a radical [[repudiation]] of a certain [[ideal]] of the [[good]] is necessary."<ref>{
    9 KB (1,291 words) - 06:49, 24 May 2019
  • ...al]] lives, psychoanalysis had made itself respectable but it had lost its radical edge. In the early 1950s, therefore, Lacan famously declared the [[necessit However, [[Lacan]] gradually began to develop a radical critique of the way that most [[analyst]]s in the [[IPA]] had [[interpretat
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  • ...the [[end of analysis]] as the point when the [[analysand]] "traverses the radical [[fantasy]]."<ref>{{S11}} p. 273</ref>
    5 KB (757 words) - 06:33, 24 May 2019
  • ...tegory:concepts|concept]] of the [[drive]]) he reworked [[them]] in such a radical way that they become totally new [[:category:concepts|concepts]]. For examp
    5 KB (700 words) - 23:14, 23 May 2019
  • [[Lacan]] argues that [[anxiety]] is the radical danger which the [[subject]] attempts to avoid at all costs, and that the v
    10 KB (1,503 words) - 02:00, 24 May 2019
  • ...e [[little other]] because it is not truly [[other]] at all; it is not the radical [[alterity]] represented by the [[Other]], but the [[other]] insofar as he
    3 KB (420 words) - 04:45, 24 May 2019
  • ...tion to the [[symbolic]] is always a question of creation ''ex nihilo'', a radical discontinuity between one [[order]] and another, and never a question of a
    10 KB (1,355 words) - 22:02, 27 May 2019
  • A more radical [[defense]] against [[castration complex|castration]] than [[repression]] i A more radical [[defense]] against [[castration complex|castration]] than [[repression]] i
    14 KB (2,015 words) - 03:29, 24 May 2019
  • Such comments anticipate the radical transformation of Lacan's [[thought]] implicit in his shift from the [[ling Faced in his [[childhood]] by the radical non-function / [[absence]] (''carence'') of the [[Name-of-the-Father]], [[J
    7 KB (994 words) - 23:14, 20 May 2019
  • ...yst]] modifies the [[structure]] of the [[analysand]]'s [[discourse]] in a radical way.
    5 KB (701 words) - 02:39, 21 May 2019
  • ...{{E}} p. 321</ref>; in 1961, for example, he describes phobia as "the most radical form of neurosis."<ref>{{S8}} p. 425</ref>
    9 KB (1,372 words) - 21:03, 20 May 2019
  • ...is otherwise communist perspective and even his philosophy’s [[lack]] of radical potential.
    14 KB (2,106 words) - 17:50, 27 May 2019
  • ...s asserts for the first time in human history the revolutionary logic of a radical break with the past — with it, the age of Cosmic Balance and similar paga
    2 KB (337 words) - 22:48, 14 June 2007
  • Descartes’s withdrawal-into-self is precisely such an [[experience]] of radical loss.
    20 KB (3,293 words) - 02:11, 21 May 2019
  • ...]] of it less than of the [[other]] orders, and by making it the site of a radical indeterminacy. Thus it is never completely clear whether the real is [[exte ...ectly encountered (except perhaps in [[death]]), is everywhere felt in the radical contingency of daily life, that it forms the lie-giving truth that underwri
    10 KB (1,659 words) - 21:57, 20 May 2019
  • ...of the letter, they will be defined by their position in relation to this radical object. This position is not fixed. As they enter into the necessity peculi
    6 KB (914 words) - 15:33, 18 May 2006
  • ...ussurian]] opposition between [[signifier]] and [[signified]] leads to the radical [[separation]] of the two [[chain]]s, until they are tied through anchoring
    15 KB (2,211 words) - 16:10, 30 June 2019
  • ...one's [[desire]] a factor common to both [[sexes]], [[Lacan]] maintains a radical asymmetry in the rapport to the [[phallic signifier]]. [[Man]] "is not wit
    12 KB (1,768 words) - 16:18, 30 June 2019
  • ...of the letter, they will be defined by their position in relation to this radical object. This position is not fixed. As they enter into the [[necessity]]
    14 KB (2,101 words) - 12:47, 2 March 2021
  • ...epresented by the large number of works that draw their inspiration from a radical questioning of the structural principles defining semiosis. julia kristeva ...ent]]; and [[metaphoric]] semantic growth. John Sheriff proposes, first, a radical critique of semiotic studies stemming from Saussurean or structuralist theo
    60 KB (8,683 words) - 22:58, 20 May 2019
  • ...y both the man and his writing yet, given the density of his prose and the radical views he often espouses, they have struggled to get a handle on his basic p
    1 KB (169 words) - 03:42, 21 May 2019
  • ...c” physiology. In his ''Lectures on Physiology'', Brücke set forth the radical view that the living organism is a [[dynamic system]] to which the laws of ...). But Freud’s is an incomplete anti-philosophy, for he cannot think the radical exteriority of trauma (ET: 295) and thus its purely [[political]] [[dimensi
    78 KB (11,491 words) - 23:08, 20 May 2019
  • ...explaining it. [[Horkheimer]] wanted to distinguish critical theory as a radical, emancipatory [[form]] of [[Marxian]] theory both from the [[model]] of sci ...r detail under [[literary theory]]. It is not necessarily oriented toward radical social change or even toward the [[analysis]] of society but is focused pri
    15 KB (2,047 words) - 04:48, 24 May 2019
  • ...onstructing [[meaning]], it runs the risk of moderating and curtailing the radical implications of antagonism as the Real of the social. It also misses the co ...t of capturing the psychoanalytical notion of “antagonism” in its most radical meaning. If, rather than focusing on this example, we look at the principal
    12 KB (1,697 words) - 20:25, 27 May 2019
  • ...''[[Eichmann in Jerusalem]]'', she raised the question whether [[evil]] is radical or simply a function of banality -- the tendency of ordinary [[people]] to
    5 KB (730 words) - 23:12, 24 May 2019
  • ...e it could become strict [[scientific]] endeavour. In the late [[1960s]], radical movements were taking [[place]] in literary criticism. The [[post-structur
    29 KB (4,425 words) - 22:23, 20 May 2019
  • Butler accounts for the radical [[contingency]] of [[history]] through recourse to the [[Freudian]] [[uncon ...the symbolic [[universe]] by a [[master-signifier]] given by culture. The radical [[absence]] that Lacan posits as the [[universal]] core of [[subjectivity]]
    11 KB (1,701 words) - 23:24, 25 May 2019
  • ...rms of capitalism in his theory of the capitalist [[mode of production]]. Radical feminists, [[liberals]] and socialist feminists agree that there can be no ...ull]] enjoyment (''FA'': 23; Stavrakakis 2000). In this way, even the most radical desire can be included, so long as it can become a site of profitability.
    15 KB (2,221 words) - 19:47, 27 May 2019
  • Deconstruction's central concern is a radical critique of [[the Enlightenment]] project and of [[metaphysics]], including
    50 KB (7,273 words) - 21:41, 27 May 2019
  • An event can be an occurrence that shatters ordinary [[life]], a radical [[political]] rupture, a transformation of [[reality]], a [[religious]] [[b
    810 bytes (125 words) - 06:54, 24 May 2019
  • ...He attended [[Merleau-Ponty]]'s lectures and studied psychiatry under the radical Catalan, Francois de Tosquelles, qualifying as a [[psychiatrist]] in 1951; ...ree]] books were supplemented by numerous psychiatric articles, as well as radical critiques of French colonialism in journals like, [http://www.esprit.presse
    9 KB (1,388 words) - 12:25, 2 March 2021
  • ...[being]] the crucial [[antagonism]] in [[society]]. Instead they urged for radical [[democracy]] of [[agonistic pluralism]] where all [[antagonisms]] could be *[http://www.redpepper.org.uk/natarch/XRADDEM.HTML Hearts, Minds and Radical Democracy] Interview with Ernesto Laclau and Chantal Mouffe
    3 KB (357 words) - 06:43, 24 May 2019
  • ...] the single crucial [[antagonism]] in [[society]]. Instead they urged for radical [[democracy]] of [[agonistic pluralism]] where all [[antagonisms]] could be *''[[Hegemony]] and Socialist Strategy: Towards a Radical Democratic [[Politics]]''. London – New York: Verso, 1985. (with [[Ernest
    2 KB (260 words) - 03:41, 24 May 2019
  • ...s seen to be the determining order of the [[subject]], and its effects are radical: the subject, in Lacan's sense, is himself an effect of the symbolic.
    4 KB (609 words) - 20:29, 20 May 2019
  • ...ss and womanliness as masquerade they appear to be the same thing. What is radical in Riviere's position, write Appignanesi and Forrester, 'is that for her ma ...purified spirituality: she functions as an inhuman partner in the sense of radical [[Otherness]] which is wholly incommensurable with our [[needs]] and desire
    40 KB (6,616 words) - 20:49, 25 May 2019
  • ...ins external to it, it also hates that image. The subject experiences many radical oscillations between contrary emotions. ...unchangeable. The Lacanian conceptual system offers little possibility for radical social [[change]]. It implies a deep social conservatism as far as the [[si
    68 KB (11,086 words) - 00:02, 26 May 2019
  • ...ould be subordianted to [[power]] struggles, but in [[terms]] of accepting radical [[contingency]]. ...g-[[in-itself]] that we cannot approach; Real is, rather, [[freedom]] as a radical cut in the [[texture]] of [[reality]].
    5 KB (779 words) - 06:50, 24 May 2019
  • ...s]] are more or less [[satisfied]] with the ''status quo'' and against the radical [[act]].<ref>[[Contingency]] 127-8</ref> Contrary to popualar belief, perversion is not a means of acces to the radical fredom of the [[unconscious]], but a [[form]] of [[fixation]] on fantasy.
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  • ...what is sold to us today as [[freedom]] is something from which this more radical [[dimension]] of freedom and [[democracy]] has been removed — in [[other] ...are simply no longer perceived as a matter to decide. A certain domain of radical social questions has simply been depoliticised.
    2 KB (343 words) - 00:52, 26 May 2019
  • ...-subjective social impact of cyberspace. What we are witnessing today is a radical redefinition of what it means to be a human being.<br class="NetscapeDummy" ...f he were afraid of the new medium, has a much better grasp of its uncanny radical potentials.<br class="NetscapeDummy"/><br class="NetscapeDummy"/></td></tr>
    36 KB (5,977 words) - 21:58, 21 May 2006
  • ...ctive]] [[social]] impact of cyberspace. What we are witnessing today is a radical redefinition of what it means to be a human [[being]].
    1 KB (183 words) - 04:57, 24 May 2019
  • Be that as it may, something radical is happening. Now, a [[number]] of new [[terms]] are proposed to us to desc
    2 KB (347 words) - 21:15, 20 May 2019
  • ...in this new, modern age. It is interesting that his results were much more radical and interesting for us today than the results of superficial [[English]] [[
    847 bytes (116 words) - 23:25, 23 May 2019
  • According to the FBI, there are now at least two million so-called radical right-wingers in the USA. Some are quite violent, killing abortion doctors,
    3 KB (453 words) - 21:15, 20 May 2019
  • According to the FBI, there are now at least two million so-called radical right-wingers in the USA. Some are quite violent, killing abortion doctors,
    3 KB (468 words) - 20:24, 27 May 2019
  • ...that what is sold to us today as freedom is something from which this more radical [[dimension]] of freedom and [[democracy]] has been removed — in [[other] ...are simply no longer perceived as a matter to decide. A certain domain of radical social questions has simply been depoliticised.
    2 KB (349 words) - 07:57, 24 May 2019
  • ...[[liberal]] stance is unable to trespass - [[witness]] the uneasiness of "radical" post-colonialist Afro-American studies apropos of [[Frantz Fanon]]'s funda
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  • ..."Just look around and see for yourself what will happen if we follow your radical notions!" And it is exactly the same [[thing]] that the [[demand]] for "sci Let us take two predominant topics of today's American radical academia: postcolonial and queer (gay) studies. The problem of postcolonial
    164 KB (26,048 words) - 22:09, 20 May 2019
  • ...idal, far from signalling a [[desire]] for self-annihilation, cutting is a radical attempt to (re)gain a stronghold in reality, or (another aspect of the same ...with enough substance to form its own state. Throughout the 90s, even the radical democratic critics of [[Milosevic]] who rejected Serb nationalism, acted on
    52 KB (8,449 words) - 23:27, 23 May 2019
  • ...e of dispelling all opportunistic compromises, of adopting the unequivocal radical position from which it is only possible to intervene in such a way that our ...utiful Soul]] and to keep their hands clean. In contrast to this [[false]] radical Leftist's position (who want true [[democracy]] for the people, but without
    28 KB (4,533 words) - 19:44, 27 May 2019
  • ...the very notion of "real" reality — VR is thus at the same time the most radical assertion of the seductive power of images. ...r" that progressively disintegrates today. What we have today is a certain radical split: on the one hand, the objectivized language of experts and scientists
    64 KB (10,730 words) - 00:53, 21 May 2019
  • ...verse resides precisely in the fact that in this universe the dimension of radical evil, that in it the balance was way too much in favor of the good? So I th ...violence]] at work in this uncoupling, that of the death [[drive]], of the radical wiping the slate clean as the condition of the new beginning.
    95 KB (16,281 words) - 23:43, 24 May 2019
  • ...t" of modern [[ethics]], positing the [[sign]] of equation between the two radical opposites, i.e. asserting that the [[sublime]] disinterested [[ethical]] at ...the [[pain]] of [[humiliation]] (because of man's hurt pride, due to the "radical [[Evil]]" of human [[nature]]); for Lacan, this Kantian privileging of pain
    23 KB (3,654 words) - 23:27, 25 May 2019
  • ...this point clear, one should reformulate the first feature in a much more radical way. Beneath the apparently humanist-ideological opposition of "human being ...cal since belief and knowledge themselves are not symmetrical: at its most radical, the status of the ([[Lacanian]]) big Other qua symbolic institution, is th
    54 KB (8,829 words) - 00:46, 21 May 2019
  • ...you're not sure, it is more horrible than if you that there is somebody, a radical uncertainty. ...code was established, it was strictly Wagnerian, pure accompanying music, radical underscoring, determining your subjective perspective. It's a classical cas
    29 KB (5,034 words) - 05:05, 22 May 2006
  • ...rding to Schelling, what ultimately characterizes the subject is this very radical contingency and artificiality of her ever positive feature, i.e., the fact ...uch of an object she is for the Other, i.e., I am a subject insofar as the radical perplexity persists as to the Other's desire, as to what the Other sees (an
    32 KB (5,329 words) - 03:33, 21 May 2019
  • ...ic fundamentalism. This fundamentalism is precisely the Kantian revenge of radical evil. By the way, I'm not saying this has really something to do with [[tru ...was not [[rational]] what Saddam did during the Persian Gulf War. This was radical, almost [[ethical]] evil. In this fluid fantasy-[[universe]] of the West, t
    21 KB (3,498 words) - 01:13, 25 May 2019
  • ...last [[writing]] he formulated the possibility of what he calls "original radical evil," which is precisely evil as an ethical attitude. What was so horrible
    19 KB (3,206 words) - 23:30, 24 May 2019
  • ...the [[thesis]] that the very fundamental gesture of deconstruction is in a radical sense common sensical. There is, namely, an unmistakable ring of common sen
    3 KB (480 words) - 03:27, 21 May 2019
  • ...f-[[transparent]] rational order of collective Will.4 the most cunning and radical version, ultra-politics: the attempt to depoliticize the conflict by way of Ranciere is thus right to emphasize the radical ambiguity of the Marxist [[notion]] of the 'gap' between [[formal]] democra
    51 KB (7,820 words) - 07:36, 24 May 2019
  • ...tasy that can never be subjectivized. We are thus invited to risk the most radical experience imaginable: the [[encounter]] with the Other Scene that stages t ...aumatic core (the "death-[[drive]]" situation of willingly endorsing one's radical self-erasure), and the other two versions in a way react to this trauma, "d
    31 KB (4,862 words) - 00:35, 21 May 2019
  • In a first approach, cynicism may appear to involve a much more radical distance than irony: is irony not a benevolent ridicule "from above", from
    28 KB (4,340 words) - 08:08, 24 May 2019
  • ...ve. Lacan obliges us to add that science is perhaps "real" in an even more radical sense: it is the first (and probably unique) case of a discourse that is st
    15 KB (2,267 words) - 21:57, 27 May 2019
  • ...Marxism, the entire [[situation]] has changed: the emerging post-Marxist "radical" [[political]] [[philosophy]] as a rule insists that psychoanalysis cannot Today, when even the most radical [[intellectual]] readily succumbs to the [[compulsion]] to distance himself
    71 KB (11,371 words) - 21:35, 20 May 2019
  • ...of production. That is to say, on the one hand, [[capitalism]] entails the radical secularization of social life — it mercilessly tears apart all aura of au
    8 KB (1,164 words) - 02:09, 21 May 2019
  • ...[[tragic]] fate of the fighter dedicated to the [[Cause]], but a much more radical self-sacrifice. Let me elucidate it apropos of the Khmer Rouge rule in Camb ...eech]] in front of the Central Committee on 23 February 1937 hinges on the radical discord between the [[speaker]]'s utter seriousness (he is talking about hi
    63 KB (10,138 words) - 03:25, 21 May 2019
  • ...they not share the anti-Semitic agenda? While the anti-Semitic bias of the radical African-Americans is well-known, who does not [[remember]] Buchanan's provo
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  • ...global, social-economic process will create the [[space]] needed for such radical measures: they fail to repeat, in today's conditions, Marx's line of argume ...r acceptance of the global capitalist coordinates, in contrast with pseudo-radical academic leftists who adopt toward the Third Way an attitude of utter disda
    30 KB (4,559 words) - 23:15, 24 May 2019
  • ...struggle]], his point is precisely to maintain the possibility of the TRUE radical choice. This is what the [[distinction]] between “formal” and “actual ...cial and ideological [[balance]]. For “C'est mon [[choix]],” the truly radical thing would have been to focus precisely on the “disturbing” choices: t
    23 KB (3,562 words) - 00:50, 21 May 2019
  • ...] of the Second International. The kernel of the Leninist 'utopia' — the radical imperative to smash the bourgeois [[state]] and invent a new communal socia ...nough substance to form a state on its own. Throughout the 1990s, even the radical democratic critics of [[Milosevic]] who rejected Serb nationalism acted on
    27 KB (4,181 words) - 22:46, 20 May 2019
  • ...[[ideological]] [[balance]]. With [[regard]] to C'est mon choix, the truly radical [[thing]] would have been to focus precisely on the disturbing choices: to ...into the benign [[universe]] of cultural studies chic. With regard to this radical chic, the first gesture toward [[Third Way]] ideologists and practitioners
    75 KB (11,848 words) - 17:15, 27 May 2019
  • ...in Iraq, and that the attack on Iraq is probably conceived as a much more radical [[preemptive strike]] — not against Saddam, but against the main contende
    29 KB (4,655 words) - 00:47, 21 May 2019
  • ...sted, that functions as a source of libidinal satisfaction. And it is this radical masochistic reflective turn which remains unaccounted for in the standard [ ...of the symbolic network which determines us. On the other hand, for Lacan, radical rearticulation of the predominant symbolic order is altogether possible. Th
    42 KB (6,841 words) - 08:07, 24 May 2019
  • ...t one is loved by others and capable of creative achievements, but a more 'radical', pseudo-[[Freudian]] procedure of regressing back to the scene of the prim
    27 KB (4,340 words) - 03:40, 21 May 2019
  • ...es, annoys, disturbs, traumatizes us (subjects): the object is at its most radical that which objects, that which disturbs the smooth run of things. <a name=" ...tive deadlock (how, in what order, to tell the story), thus signals a more radical deadlock that pertains to the social content itself. Fitzgerald's narrative
    214 KB (35,802 words) - 14:38, 12 November 2006
  • And the same goes for [[ethics]]: radical act of [[Good]] HAS to appear first as "[[evil]]," as disturbing the substa ...caption'': he resolves the riddle by way of supplanting it by an even more radical riddle, by way of redoubling the riddle, by way of transposing the riddle f
    47 KB (7,917 words) - 23:18, 24 May 2019
  • ...[[liberal]] stance is unable to trespass - [[witness]] the uneasiness of "radical" [[post-colonialism|post-colonialist]] Afro-American studies apropos of [[F ...ht]] to universality as such, the right of a political agent to assert its radical non-coincidence with itself (in its particular identity), i.e., to posit it
    25 KB (3,745 words) - 01:55, 21 May 2019
  • ...h</i> is to be understood along the lines of the story of Job, as the most radical [[test]] of our [[faith]] in God - if we survive this ordeal, our character
    23 KB (3,928 words) - 03:32, 21 May 2019
  • ...homosexual]] innuendos, inner [[jokes]], obscene practices, etc. The truly radical [[intervention]] in to military homophobia should therefore not focus prima
    33 KB (5,457 words) - 19:38, 20 May 2019
  • ...unction to engage in more and more "daring" forms of sexuality... In some "radical" circles in the US, there came recently a proposal to "rethink" the rights ...g in the national parks, etc. It is the ultimate irony of [[history]] that radical individualism serves as the ideological justification of the unconstrained
    31 KB (4,860 words) - 20:35, 20 May 2019
  • ...le of the obstacle? What does the Jew stand for? Milner's answer is here radical: much more than the form of existence delimited by tradition, much more tha ...</a> Is this weird incident not the supreme case of how the Nazis and the radical Zionists did share a common interest - in both cases, the [[purpose]] was a
    22 KB (3,561 words) - 20:16, 27 May 2019
  • ...like heroes... Then, in 1950, there occurred the New Bayreuth explosion of radical modernism: ascetic, pseudo Ancient Greek tunics, empty [[stages]] with stro ...f Wagner that we make it clear to ourselves where do we stand, in the most radical existential [[sense]], and the power of Wagner's opus is precisely that it
    52 KB (8,901 words) - 20:26, 20 May 2019
  • ..., 1985.</ref> (Although Levinas dismisses [[Freud]] as irrelevant for his radical ethical problematic, was Freud also in his own way not aware of it? Is “[ ...ional [[achievement]] or in spiritual awakening, one should move to a more radical level: psychoanalysis is today the only [[discourse]] in which you are all
    31 KB (5,186 words) - 23:15, 23 May 2019
  • ...acceptance of the liberal-capitalist world order. It is here that a truly radical analysis should break with the standard liberal attitude: no, one should NO ...unction to engage in more and more "daring" forms of sexuality... In some "radical" circles in the US, there came recently a proposal to "rethink" the rights
    18 KB (3,007 words) - 20:51, 7 June 2006
  • ...ulated, regulated by the machinical Other. One can see how the prospect of radical virtualization bestows on the computer the position which is strictly homol
    10 KB (1,594 words) - 00:54, 21 May 2019
  • ...le]] his previous films? What if, in our postmodern [[world]] in which the radical ethical commitment is perceived as ridiculously out of time, he is the true ...ve any kind of sex life." Insofar as such coldness characterizes a certain radical lesbian stance, one is tempted to claim that, rather than being a closet ga
    14 KB (2,315 words) - 03:24, 21 May 2019
  • ...[[claim]] that Job must be somehow [[guilty]]: what is at stake at a more radical level is the [[meaning]](lessness) of Job's suffering. Like [[Oedipus at Co ...Routledge 2001.</ref> What this means is that one should risk a much more radical than usual [[reading]] of Christ's "Father, why did you forsake me?" than t
    32 KB (5,435 words) - 00:30, 21 May 2019
  • ...in Iraq, and that the attack on Iraq is probably conceived as a much more radical [[preemptive strike]] - not against Saddam, but against the main contender ...e. That, precisely, the Jews, the exemplary victims, are now considering a radical _ethnic cleansingí (the _transferí - a perfect Orwellian misnomer - of th
    52 KB (8,632 words) - 00:48, 21 May 2019
  • ...nce seriously as a THEORETICO-POLITICAL [[position]], not just as a pseudo-radical chic allowed and excused in advance to the eccentric [[artist]], and to see ...ritique. Openly acknowledging this solidarity would deprive them of their "radical" aura, changing them into [[another]] version of the Cold War anti-Communis
    55 KB (8,847 words) - 23:21, 24 May 2019
  • ...what he is doing, and he nonetheless does it" can also stand for the most radical opposite of [[cynicism]], i.e. for the tragic [[awareness]] that, although Christ's sacrifice is thus in a radical sense MEANINGLESS: not an act of exchange, but a superfluous, excessive, un
    63 KB (10,767 words) - 21:37, 27 May 2019
  • ...subordinated to the [[logic]] of profit) still politics, or is it the most radical sort of depoliticization, the entry into "[[post-politics]]?" And, last bu ...nal forms of today's capitalism - decentralization of the decision-making, radical mobility and flexibility, interaction of multiple agents - are perceived as
    28 KB (4,350 words) - 20:13, 20 May 2019
  • ...order - not because these reports were "exaggerated," but for a much more radical [[reason]]. [[Jacques Lacan]] claimed that, even if the [[patient]]'s wife ...ogical [[balance]]. With regard to the <i>"C'est mon choix,"</i> the truly radical thing would have been to focus precisely on the "disturbing" choices: to in
    74 KB (12,129 words) - 10:19, 1 June 2019
  • ...ou a broken kettle… Does the same inconsistency not characterize the way radical Islamists respond to the holocaust? (1) Holocaust did not happen. (2) It di
    43 KB (7,118 words) - 14:37, 12 November 2006
  • ...oncern how much better history would have been if some revolutionary or ‘radical’ [[event]] had been avoided (if Charles I had won the Civil War; if the [ ...ommitment to alternative histories in the radical [[Marxist]] view. For a radical Marxist, the actual [[history]] that we live is itself the realisation of a
    10 KB (1,507 words) - 00:38, 26 May 2019

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