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...She presented with symptoms such as paralysis of the limbs, [[Dissociative identity disorder|split personality]] and amnesia; today these symptoms are known as ...le are not subjectively aware. The dynamic unconscious, a more specific [[social construct|construct]], referred to mental [[processes]] and contents which

...ciplines do not fall entirely within the field of cognitive [[science]] ([[social]] psychology or the [[neurobiology]] of development, for example). The application of the methods of cognitive science to the field of [[psychopathology]] is more [[recent]] (M. C. Hardy-Baylé,

...es Derrida]] in the 1960s and is used in contemporary [[humanities]] and [[social sciences]] to denote a philosophy of meaning that deals with the ''ways'' t ...racial-[[religious]] perspective, deconstruction has no clear sectarian [[identity]]. For example, Derrida's views on [[religion]] are anything but sectarian.

...e conventional view of [[modernization]] theorists that [[economic]] and [[social]] [[progress]] would bring [[about]] [[stable]] democracies in recently [[D ...d is still required readings for most [[graduate student]]s in [[political science]] in the U.S.

...[[knowledge]]. They both defined a new way of [[knowing]] [[about]] the [[social]], but, not surprisingly, they were weighed down by the [[cultural]] baggag ...ere is no [[separation]] between self and society. [[Human]] beings become social with the appropriation of [[language]]; and it is language that constitutes

...ame thing. One should not, for example, underestimate the inter-subjective social impact of cyberspace. What we are witnessing today is a radical redefinitio ...Pascal. Pascal's problem was also confrontation with modernity and modern science. His difficulty was that he wanted to remain an old, orthodox Christian in

...a certain [[theory]] (or art) declares itself to stay with [[regard]] to [[social]] struggles — one should also ask how it effectively functions IN these v ..., the [[need]] to constrain abstract [[citizenship]] on behalf of ethnic [[identity]], etc.). However, the hegemonic liberal democracy is using this fact to [[

...ury was the direct experience of [[the Real]] as opposed to the everyday [[social]] [[reality]] — the Real in its extreme [[violence]] as the price to be p ...here that envelopes and isolates the entire city. Years ago, a series of [[science]]-[[fiction]] [[films]] like Zardoz or Logan's Run forecasted today's postm

...trix the extrapolated embodiment of Kulturindustrie, the alienated-reified social Substance (of the Capital) directly taking over, colonizing our inner life ...rtia of materiality — in the late capitalist consummerist society, "real social life" itself somehow acquires the features of a staged fake, with our neigh

...hey are not the first but the second. This might be a part of the Japanese identity, if you look at the way they borrow languages. ...ation of nationalist writers, whose obsession it is how to retain national identity and a anti-capitalist, right wing movement is very dangerous.

...the old orthodox Marxist claim: the working class is, as to its objective social position, progressive. So that when workers engage in the anti-Semitic, rig ...y. Hegel's point, however, is that it would be false to conclude from this identity of content that there is no difference between the terrestrial reality and

...es, to effectuate the [[change]] in the [[global]] [[perception]] of the [[social]] [[space]], so that their claims would have a legitimate [[place]] in it. ...e calls politics as police in the most elementary [[sense]] of maintaining social order-and `the part with no-part' which unsettles this order on account of

...onsense motif of "infinite complexity." Advocates of "anti-essentialist" [[identity]] [[politics]], for example, tend to stress that there is no "[[woman]] in ...rence to some metaphysical a priori leads to catastrophic "totalitarian" [[social]] consequences, the only solution is to accept that we live in a new era de

...-that is, in [[order]] to deploy the inherent, notional [[structure]] of a social [[formation]], one must start with its most developed form. ...logical catastrophes, poverty, [[Third]] [[World]] diseases in collapse of social life, mad cow disease.

...inventing ourselves," on condition that these choices do not disturb the [[social]] and [[ideological]] [[balance]]. With [[regard]] to C'est mon choix, the ...k how a certain [[theory]] (or art) declares itself to stay with regard to social struggles. One should also ask how it effectively functions in these very s

...ctions (what [[Lacan]] calls the 'Big [[Other]]') to [[guide]] us in our [[social]] behaviour. All our impulses, from [[sexual]] orientation to ethnic belong ...what is wanted is an [[agent]] who will give [[structure]] to our chaotic social lives.

...ide of traumas and psychic breakdowns beneath the surface of the glamorous social life. At this point, the story moves back into how Dick encountered Nicole, ...lie, an ideological mystification that transposes the external network of social relations into inherent psychological features. One is even tempted to say

...ame time the old lady (mother), thus giving in advance the clue on their [[identity]], which is the big mystery of <b>Psycho</b>? <b>Vertigo</b> is of a specia ...watches it - it serves as the minimum guarantee of the [[existence]] of [[social]] link.) The [[situation]] is here thus the tragi-comic reversal of the [[B

...rder to achieve the true goal of the operation - say, to keep secret the [[identity]] of the true mole of the West in the KGB [[apparatus]]...). Enigma tells t <font color="#de0031"><a name="4"></a><a href="#4x">4</a></font> Hegel's <i>[[Science]] of Logic</i>, London: George Allen &amp; Unwin Ltd. 1969, p. 431.<br>

...] intervention into his genetic [[code]] will undermine the heart of his [[identity]], putting paid to the notion that we develop our [[moral]] being through < ...o be suggesting, would come at the price of widening the [[split]] between science and ethics: a split which already prevents us from [[seeing]] the way these

...n]] dialectics and [[Marxist]]-Leninist historical [[materialism]]. The "[[social]] and martial cataclysm" (Breton, 1934) provoked a [[revolt]] by an entire ...(Arthur Rimbaud) by freeing humanity from the constraints of [[mental]] or social [[censorship]] as well as [[economic]] oppression: "[[Poetry]] is made by e

...al term used to designate the thinkers affiliated with the Institute for [[Social]] Research or influenced by [[them]]: it is not the title of any instituti ...e task of choosing what parts of Marx's [[thought]] might serve to clarify social [[conditions]] which Marx himself had never seen. They drew on [[other]] [[

...]] organizations are beginning to receive [[government]] funds to manage [[social]] services, etc. Should concerned academics not [[speak]] out against the e ..., but it's an historical fact that the [[Nazis]] took these forms from the Social [[Democrats]]. Originally, these forms were Leftist. The liberal point woul

...- in [[other]] [[words]], the [[belief]] that basic decisions [[about]] [[social]] [[development]] are discussed or brought about involving as many as possi ...n the sense that there is some kind of a basic social pact that elementary social decisions are no longer discussed as political decisions. They are turned i

...deals with some impossible/traumatic Thing, like the [[Alien]] Thing in [[science]]-[[fiction]] [[horror]] films.<br> ...of Harey is that she becomes aware that she is deprived of all substantial identity, that she is Nothing in herself, since she only [[exists]] as the Other's [

...ctions (what [[Lacan]] calls the 'Big [[Other]]') to [[guide]] us in our [[social]] behaviour. All our impulses, from [[sexual]] orientation to ethnic belong ...what is wanted is an [[agent]] who will give [[structure]] to our chaotic social lives.<br>

...trix the extrapolated embodiment of Kulturindustrie, the alienated-reified social Substance (of the Capital) directly taking over, colonizing our inner life ...nertia of materiality - in the late capitalist consummerist society, "real social life" itself somehow acquires the features of a staged fake, with our neigh

[[identity]], Schelling's ultimate [[goal]] is to bring the two together, demonstratin ...spite my 'ostensibly [[left]]-wing stance', condemned to a [[vision]] of [[social]]

...onsense motif of "infinite complexity." Advocates of "anti-essentialist" [[identity]] [[politics]], for example, tend to stress that there is no "[[woman]] in ...rence to some metaphysical a priori leads to catastrophic "totalitarian" [[social]] consequences, the only solution is to accept that we live in a new era de

...t]] of [[modernity]], up to the deconstructionist notion that our sexual [[identity]] is a [[contingent]] socio-symbolic [[formation]]: the moment this prohibi ...ble if one replaces "grain" with some feature which determines my symbolic identity. Look at what occurs in our daily dealings with the bureaucratic hierarchy?

...y are not the first but the second. This might be a part of the Japanese [[identity]], if you look at the way they borrow languages. ...n of nationalist writers, whose [[obsession]] it is how to retain national identity and a anti-capitalist, right wing movement is very dangerous.

[[social]] movements of Eastern and Central [[Europe]], is a researcher at the Insti nationalist writers, whose [[obsession]] is how to retain national [[identity]], and an

...-that is, in [[order]] to deploy the inherent, notional [[structure]] of a social [[formation]], one must start with its most developed form. ...logical catastrophes, poverty, [[Third]] [[World]] diseases in collapse of social life, mad cow disease.

...ring a broad area from [[Hitchcock]] and Lynch to [[horror]] stories and [[science]] [[fiction]]. The [[philosopher]] from [[Ljubljana]], [[Slovenia]] became ...ds to be a heterosexual [[woman]], or whatever: either I can build a new [[identity]] for myself or in a more [[paranoiac]] way, I am somehow already controlle

...veloped here. Certain Lacanian [[concepts]], when applied to political and social discourse, allow one to explore a number of dimensions crucial to radical p ...be [[understood]] in terms of an abstract [[position]] or [[place]] in the social, and as having their own structural imperative - that of [[self]]-perpetuat

...d so on. [[Third]] feature is the popular culture connection, Hitchcock, [[science]] fiction, detective novels etc. All that I formulated in those years of th ...d that saw the gradual collapse of the old regime and the mobilising of '[[social]] movements' into the political pluralism that characterises contemporary

...en [[about]] the obscene rules that sustain our supposedly [[civilized]] [[social]] practices. With lightning speed , he moves from the decline of British [[ ...e gives a standing-room-only lecture on the [[erotic]] forces at play in [[science]] [[fiction]]. The audience is a diverse group, with hip, nose-ring-studded

...g these binaries as absolutely necessary. He's rendering a whole domain of social life that does not fully conform to prevalent gender norms as psychotic and ...tique of Zizek's reading of Hegel. Dews targets Zizek's argument that 'the identity of the subject consists in nothing other than the continual failure of self

...y [[instance]] is that of early Zizek ally and critic of [[postmodern]] "[[identity]]" politics Ernesto [[Laclau]]. As Laclau writes in the [[exchange]] betwee ...e are confronted with is their [[speculative identity]]. Upon what is this identity founded? Why are all choices within our given ideological co-ordinates fund

...ed in 1984, 1985, and 1988. Building on the [[discussion]] of narrative [[identity]], as well as Ricœur's continuing interest in the [[self]], Ricœur presen * ''Political and Social Essays'', ed. David Stewart and Joseph Bien, trans. Donald Stewart et al. A

...ntity - a fault of habit, but its effect on the mind is such that the true identity may appear as simply one alibi among others, a sort of refined reduplicatio To pinpoint the emergence of linguistic science we may say that, as in the case of all sciences in the modern sense, it is

...guage]], [[morality|moral understanding]], and [[identity (social science)|identity]] [[formation]]. ...things out through [[experience]]; and whether development driven by the [[social context]] or by something [[inside]] each [[child]].

...ny point of reference to which to be 'restored' following [[trauma]] or '[[identity crisis]]'. In this way, Lacan's [[thesis]] of the structurally [[dynamic]] ...] which necessarily led to the exclusion of psychoanalysis. Thus, defining science in another way may lead to including psychoanalysis into this domain of [[k

...a unit, including an examination of its [[biological]], [[psychic]], and [[social]] [[nature]], as well as mankind's historical and prehistorical [[developme ...]] institutions," exogamy, the [[construction]] of the [[state]], law, the social [[order]], art, [[morality]] and [[moral]] [[awareness]], [[religion]]. He

...to other newly emerging blocks of [[economic]] [[power]], its economic, [[social]], and [[ideology|ideologico]]-[[political]] inertia - BUT, paradoxically, ...series of particular "[[democracy|democratic]]" [[demands]] (for better [[social security]], [[health services]], lower taxes, against [[war]], etc.etc.) is

Ego [[identity]] [[Gender]] identity

...a unit, including an examination of its [[biological]], [[psychic]], and [[social]] [[nature]], as well as mankind's historical and prehistorical [[developme ...]] institutions," exogamy, the [[construction]] of the [[state]], law, the social [[order]], art, [[morality]] and [[moral]] [[awareness]], [[religion]]. He

...pears that the current status of psychoanalytic theory is going through an identity crisis of its own and has been since the mid-1980s. Some in the psychoanaly ...f a holistic method nullifies the debate about whether psychoanalysis is a science or merely a means of interpretation.

...[real]] to the [[subject]] as the facts of [[nature]] viewed by positive [[science]]. ...k of which would be language, marriage-rules, [[economic]] relations, art, science and [[religion]]. Lacan accepts almost without qualification the Levi-Strau

What is at stake here, we know, is not "language as a [[social]] phenomenon" but language in the sense of "the laws that govern that other 2. by regulating unconscious sexual [[identity]].

[[Identity]], 6, 31, 34, 38, 47, 48, 63, 83 [[Ideology]], 149 [[social]], 6,18, 19,68,76,84,100, 139 [[Letter]],)'; 2, 87,121,160-195,218,279, 287

...is respect, we are still talking about the drive, [[meaning]] before any [[social]] determination of [[gender]] and before any division in [[partial]] [[driv

...sy]]. Silverman shifts feminist film theory toward a psychoanalysis of the social, thereby expanding the theoretical reach of previous work. ...attempt to interrogate and expand the concept of normal by moving beyond [[identity]]-laden quests seeking to uncover what homosexuality (and [[heterosexuality

...ch genres, and [[text]] structure; sociolinguistics, [[analyses]] of the [[social]] dimensions of language variation; and ethnographies of speech communities ...text-focused critical practice; for [[another]] critic, linguistics as a [[science]] proves unable to give either a [[dynamic]] account of textual [[meaning]]

...e pleasure and accept a degree of unpleasure in [[order]] to comply with [[social]] [[demands]]. ...es the drives; and the [[superego]], as [[representative]] of parental and social influences upon the drives. The superego [[acts]] as a [[conscience]] const

In this view, the ego protects the norms of [[social]] reality by modifying the 'unreasonable', [[impossible]] demands of the id ...of [[mastery]] and [[absolute knowledge]] or [[power]], and the illusory [[identity]] of the ego.

...herself: [[Duflos]] represented a [[woman]] with [[freedom]] and [[culture|social prestige]], exactly the sort of [[woman]] that [[Aimée]] aspired to become ...erested here in this [[complex]] relation to [[image]]s and the ideas of [[identity]] to be found in [[paranoia]]. In her subsequent arrest and confinement, s

* [https://thephilosophicalsalon.com/troubles-with-identity/ Troubles with Identity] * [https://www.rt.com/op-ed/405138-mice-human-brain-science/ Like mice, humans might soon have their brains controlled externally]

...His stance is thus the exact opposite of those who need war to militarize social life and take dictatorial control over it.<ref>And he was right: as we know :Of late, the Social-Democratic philistine has once more been filled with wholesome terror at th

...of politicians, trade unionists, writers and journalists - not to mention social scientists, who had consigned it to historical oblivion." <ref>Luc Boltansk ...Formerly, however, it was held that it could not be divided; the branch of science devoted to splitting the atomic nucleus is still very young, only twenty or

...erms: "The general outlines of each revolutionary event can be foretold by social theorists; however, this event can effectively take place only if there is ...vent are: (1) fidelity (Communism, Leninism); (2) reactive re-integration (Social Democracy); (3) outright denial of the evental status (liberalism, Furet);

<blockquote>[[Social]] institutions both to nourish and to develop such independence are necessa ...e that it cannot be mad. This change does not concern only [[theory]], but social practice itself: from the Classical Age, madmen were interned, imprisoned i

...more in it: it is only within this Protestant logic of man’s excremental identity that the true meaning of Incarnation can be formulated. In Orthodoxy, Chris ...s is that although Christ is Man-God, the direct identity of the two, this identity also implies absolute contradiction: there is NOTHING "divine" about Christ

...has to be applied to zombies: at the most elementary level of our human [[identity]], we are all zombies, and our "higher" and "free" human activities can onl ...r universal essence; he is in his very core a man of habits, a being whose identity is formed through the elevation of [[contingent]] external accidents/encoun

** sociology, race and social theory ** feminism, difference and identity

...y, a difference thinkable only at the cost of a laborious determination of identity that it puts to work. Let us add that the contemporary philosophy addresses ...common beliefs will be that of juxtaposition (since love, compared to art, science or politics is not necessarily the most frequent truth-procedure, bu the mo

...form of radical historicism: radical fluidification of the forms of sexual identity is not a trans-historic fact but a form that characterizes sexuality in lat ...f the Freudian Unconscious, a covert return to ego-psychology. Yes, sexual identity is a free choice, but a choice at the level of what Schelling called the pr

...elf, sure that it cannot be mad. This change concerns not only theory, but social practice itself: from the Classical Age on, madmen were interned, imprisone ...our lives: it does not depend on technology as such but on the mode of its social inscription. Immersion in cyberspace can intensify our bodily experience (a

...n an extraordinary era when there is no tradition on which we can base our identity, no frame of meaningful universe that would enable us to lead a life beyond

...rprets them as the series of exclusions and inclusions that constitute the identity of every object. "Determinate negation" means that if the chair I am sittin ...at each of these other objects also possesses its own specific determinate identity, and if

...hat provides it with its paradigm by revealing the structure in which this identity is realized as disjunctive of the subject, and without appealing to the fut ...ough the unconscious symptoms. In a Hegelian mode, Lacan asserts the link, identity even, between language and death: in language, immediate reality is mortifi

...e other is the "maladjusted" psychotic who wilfully excludes himself from (social symbolic) reality. All of a sudden, we are faced with the unbelievable phan ...edge – nevertheless, he gives the impression that his only motivation is social success and that, in reality, he "does not care about it at all"…).

...European modernity, ancient African empires already had highly devel­oped science and technology, etc.,). Along the same lines one can even imagine a rewriti ...God, only draws the conse­quence from Jewish iconoclasm by asserting the identity of God and man.

...he difference between the "mad" (paranoiac) construction and the "normal" (social construction of) reality then consist? Is "normalcy" ultimately not merely ...he excess of stuff which penetrates through the pores in the surface, from science-fiction aliens whose liquid materiality overwhelms their surfaces (see the