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  • ...ritings, and [[drives]] him to ask the famous question, "What does woman [[want]]?"<ref>{{F}} ''[[Works of Sigmund Freud|New Introductory Lectures on Psych ...form -- but sets [[about]] enquiring how she comes into [[being]], how a [[woman]] develops out of a [[child]] with a bisexual disposition.<ref>{{F}} ''[[Wo
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  • ...any [[prohibition]] and was as such able fully to [[enjoy]] all [[women]]. Does, however, the figure of the Lady in courtly love not fully fit these determ ...s cycle of the symbolic order, the void of its origins: what the notion of Woman (or of the primordial father) provides is the mythical starting point of un
    32 KB (5,329 words) - 03:33, 21 May 2019
  • '''[[Kid A]] In Alphabet Land Wallops [[Another]] Wayward Wench - The Wanton Woman!''' ...Whom The [[Sexual]] [[Relationship]] Is Finally Realized - Not! Hmph! The Woman Doesn't [[Exist]]!
    679 bytes (108 words) - 20:10, 16 December 2019
  • 174 bytes (19 words) - 05:21, 28 August 2006
  • 177 bytes (20 words) - 05:28, 28 August 2006
  • ...x Essays on Woman and Causality|The Metastases of Enjoyment: Six Essays on Woman and Causality (Wo Es War)]]'''''. London; New York: Verso. October 1994, H
    2 KB (274 words) - 23:09, 14 June 2007
  • ..."><div class="book-info__title">The Metastases of Enjoyment: Six Essays on Woman and Causality (Wo Es War) - Slavoj Zizek</div><div class="book-info__lead"> | "The Metastases of Enjoyment: Six Essays on Woman and Causality (Wo Es War)"
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  • =‘Imagine There’s No Woman: Ethics and Sublimation’ by Joan Copjec= [[Image:imagine-theres-no-woman-803x1024.jpg]]<BR>
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Page text matches

  • ...untranslated in most English editions of [[Lacan]].</ref> "[[Enjoyment]]" does convey the [[sense]], contained in ''[[jouissance]]'', of ''enjoyment of ri ...this limit, [[pleasure]] becomes [[pain]], and this "painful pleasure" is what [[Lacan]] calls ''[[jouissance]]''. "''Jouissance'' is [[suffering]]."<ref>
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  • ...What You Haven't Got! Wouldn't You Like It Both Ways! But By Making The [[Woman]] Rigid, You Make Her Frigid! Humph! You're Only So Much Meat!
    473 bytes (80 words) - 19:47, 20 May 2019
  • ...ritings, and [[drives]] him to ask the famous question, "What does woman [[want]]?"<ref>{{F}} ''[[Works of Sigmund Freud|New Introductory Lectures on Psych ...form -- but sets [[about]] enquiring how she comes into [[being]], how a [[woman]] develops out of a [[child]] with a bisexual disposition.<ref>{{F}} ''[[Wo
    10 KB (1,519 words) - 03:33, 21 May 2019
  • ...ythical]] complete [[Other]] (written '''A''' in [[Lacan]]ian [[algebra]]) does not [[exist]]. In 1957 [[Lacan]] illustrates this incomplete [[Other]] grap ..."the Other sex."<ref>{{S20}} p. 40</ref> The [[Other]] [[sex]] is always [[woman]], for both [[male]] and [[female]] [[subjects]].
    5 KB (780 words) - 03:27, 15 June 2021
  • ...for both sexes, only one genital, namely the male one, comes into account. What is [[present]], therefore, is not a primacy of the genitals, but a primacy ...natomical reality or on the level of organs, but precisely on the level of what a lack of the organ might [[represent]] subjectively.
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  • ...] [[penis]] may itself become a [[fetishism|fetish]] by substituting the [[woman]]'s [[absent]] [[symbolic]] [[phallus]]. ...example, obsessive longing for a shoe displaces appreciation of the whole woman. The standard [[understanding]] of the fetish has come to be dominated by c
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  • ...ychoanalytic]] [[case]] [[history]] concerns the treatment of a hysterical woman known as "[[Dora]]."<ref>[[Freud|Freud, Sigmund]]. "[[Works of Sigmund Freu However, although [[Lacan]] does discuss the [[symptom]]atology of [[hysteria]], linking it to the [[imago]]
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  • <blockquote>"What is perversion? It is not simply an aberration in relation to [[social]] cri ...ion]]; while social disapproval and the infraction of "good morals" may be what determines whether a [[particular]] [[perversion|act]] is [[perversion|perv
    11 KB (1,528 words) - 20:56, 20 May 2019
  • ...led simply ''[[Seminar III|The Psychoses]]''. It is here that he expounds what come to be the main tenets of the [[Lacan]]ian approach to [[madness]]. ...lack|hole]] in the [[symbolic order]] is not to say that the [[psychotic]] does not have an [[unconscious]]; on the contrary, in [[psychosis]] "the unconsc
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  • ...nder the aegis of genitality and orientates it definitively towards others does not therefore occur until [[puberty]]. ...he very beginning of [[psychic]] life, the external world, the object, and what is hated are identical (the object emerges in hatred). When, following the
    31 KB (4,666 words) - 10:21, 1 June 2019
  • ...e questions that have precisely no solution in the [[signifier]]. This is what gives neurotics this existential [[value]]."<ref>{{S3}} p.190</ref>
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  • ...stablish a distinction between the [[ego-ideal]] and the [[superego]], and does not refer to the [[ideal ego]]. ...ect]] to take up a [[sexual difference|sexual position]] as a [[man]] or [[woman]].<ref>{{L}} ''[[Works of Jacques Lacan|Les complexes familiaux dans la for
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  • "[[Man]]" and "[[woman]]" are [[signifier]]s that stand for these two [[subjective position]]s.<re <blockquote>It is insofar as the function of man and woman is [[symbolized]], it is insofar as it's literally uprooted from the [[doma
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  • ...t]], [[castration|uncastrated]] [[Other]], an [[un-barred]] '''A''', which does not [[existence|exist]]. =="Woman Does Not Exist"==
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  • [[Lacan]] refers to two of [[Freud]]'s [[case]] studies to illustrate what he means. ===Young Homosexual Woman===
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  • Only what is integrated in the [[symbolic]] [[order]] fully "[[exist]]s", since "ther ==="Woman Does Not Exist"===
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  • ...more often [[about]] "[[castration]]" than the "[[castration complex]]" -- does not discuss the [[castration complex]] very much in his early [[work]]. He ...[[lack]] of an [[imaginary]] [[object]]; [[castration complex|castration]] does not bear on the [[penis]] as a [[real]] [[biology|organ]], but on the [[ima
    14 KB (2,015 words) - 03:29, 24 May 2019
  • ...ion concerns the [[subject]]'s [[sexual position]] ("Am I a [[man]] or a [[woman]]?"), the [[obsessional neurotic]] repudiates this question, refusing both ..., [[Lacan]] remarks that the [[Obsessional neurosis|obsessional neurotic]] does not only transform his shit into gifts and his gifts into shit, but also tr
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  • ...etrical; there is no corresponding [[signifier]] which could [[signify]] [[Woman]] in the same way that the [[sexual difference|male]] [[sex]] is [[symboliz ...es the [[matheme]] of [[fantasy]] (SOa); in other [[words]], the [[Woman]] does not [[exist]] for the man as a [[real]] [[subject]], but only as a [[fantas
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  • ...not, according to Lacan, necessarily imply an underlying [[Psychosis]], it does entail a dissolution of the subject; for a [[moment]], the subject becomes What the [[word]] "passage" denoted was the sudden lurch from a fantasied act to
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  • ..., [[biologically]] [[speaking]], the vagina is not incomplete without one; what is [[lacking]] is a [[symbolic]] object, the [[symbolic]] [[phallus]]. ...]] (since the [[father]] has failed to provide her with a [[child]], the [[woman]] turns to [[another]] [[man]] instead).
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  • ...ld be. If he enters into the coupling of the [[resistance]], which is just what he is taught not to do, then he speaks from a' and he will see himself in t ...tions between the various people in the case of the young [[homosexual]] [[Woman]].<ref>{{S4}} p. 124-33</ref>.
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  • ...].<ref>{{1932}}</ref> In this work, [[Lacan]] discusses a [[psychotic]] [[woman]] whom he calls "[[Aimée]]", whom he diagnoses as [[suffering]] from "[[pa
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  • ...in Paris, where [[Marie Bonaparte]] organizes a party in his honour. Lacan does not attend. ...âce, the military hospital in Paris. During the [[German]] Occupation, he does not partake in any official [[activity]]. "For several years I have kept my
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  • #redirect [[The Metastases of Enjoyment: Six Essays on Woman and Causality]]
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  • ...nd ''sinthom''/the [[structure]] of the Borromean [[knot]]/the fact that [[Woman]] is one of the Names-of-the-[[Father]] ... you've totally missed the point
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  • relationship between man and [[woman]]. Love is the [[lure]] or mirage which
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  • == What is a subject and why is it so important? == == What is so terrible about postmodernity ==
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  • <b>God and the [[Jouissance]] of the [[Woman]]</b> from <i>Encore — Seminar XX</i>, transl. by J. Rose in J. Mitchell <b>A Man and a Woman...</b>, transl. by Carolyn Jane Henshaw in <i>Papers of the Freudian School
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  • ...on the [[signifier]]s which constitute the [[structure]] proper. This is what the [[cure]], based on [[speech]], must make clear beyond the [[analysand]] ...other's lover, and the usurper) - he cannot [[love]] Ophelia, "he cannot [[want]]." When, at the end, he discovers his desire - by fighting Laertes in the
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  • ...] analysis does not put the analyst beyond [[passion]]; to believe that it does would mean that all passions stem from the [[unconscious]], a [[notion]] th ...at he is [[lacking]] and, by the [[nature]] of transference, he will learn what he is lacking insofar as he [[loves]]: I am not here for his [[Good]], but
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  • ...ysis]] does not put the [[analyst]] beyond [[passion]]; to believe that it does would mean that all passions stem from the [[unconscious]], a [[notion]] th ...e is [[lacking]] and, by the [[nature]] of [[transference]], he will learn what he is lacking insofar as he [[loves]]: I am not here for his [[Good]], but
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  • ...jet a]]</i> seems to be the irreducible [[Real]], "a lack which the symbol does not fill in," a "real [[deprivation]]." ...ther]]-[[God]]: "<i>Jouis!</i>" For [[instance]], what or whose apparition does for the sudden gap of an opening window (<i>The [[Wolf Man]]</i>)? An [[un
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  • ...e his [[theory]] of the painting as "a trap for the gaze," a gaze in which what falls is <i>objet a</i>. The little [[girl]] is the slit in the perspective ...the house coming closer (as seen by the approaching [[woman]]) to the same woman coming closer (as seen from the house), giving the anxious impression that
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  • ...various forms: "I ask myself what you [[want]]," then "I ask you what you want," which leads to "Thy Will be Done!" However, this [[sentence]] is uttered ...nk Coke, the more you are thirsty; the more profit you have , the more you want; the more you obey the supergo command, the more you are [[guilty]]. In all
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  • ...an," insofar as "she would fulfill herself in the smallest [[signifier]]." Woman is [[absent]] from the field of the signifier. ...sire. This discourse [[being]] the reverse of the discourse of the master, does it make psychoanalysis an essentially subversive [[practice]] which undermi
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  • ...gratification, is pleasurable in itself, and is autoerotic inasmuch as it does not require any other object than the infant itself. He writes that the inf ...f the penis, is the site of masturbatory pleasure for little girls. In the woman, the clitoris may be viewed as the organ of forepleasure that transmits exc
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  • ...introduced early in its opposition to the functional: "''Jouissance'' is what is useless." The [[superego]], the [[concept]] of [[Freud]]'s second [[topo ...]" and that will be resolved by way of love, made up for its [[absence]]. "What makes up the [[Sexual Relationship|sexual relationship]] is, quite precisel
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  • ...d with all of his patients. He started to hear her mumble [[words]] during what he called states of [[absence]]. Eventually Breuer started to recognize so ...f treatment based on the one that Breuer had described to him, modified by what he called his "pressure technique". The traditional story, based on Freud's
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  • ...he early 1930s, when he [[analyzed]] the [[writing]]s of a [[psychotic]] [[woman]] in his [[doctoral dissertation]], it is only in the early 1950s that he b
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  • ...turalized [[citizen]] of the United States, and in 1959 became the first [[woman]] appointed a [[full]] professorship at Princeton. She also taught at The N
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  • ...kinds of theory being developed in his work. In [[1970]] Barthes produced what many consider to be his most prodigious work, the dense critical [[reading] ...the same year that his mother would [[pass]] away. The [[loss]] of the [[woman]] who had raised and cared for him was a terrible blow to Barthes. He had
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  • ...tion that “[[the Woman does not exist]]”, arguing that positioning the Woman as the always already “lost referent” is to preclude the possibility of ...possibility’ that opens up the terrain of the hegemonic [[struggle]] for what ‘[[Sexual Difference|sexual difference]]’ will mean” (''CHU'': 111).
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  • ...materialism also emerges in ''[[The Metastases of Enjoyment: Six Essays on Woman and Causality|Metastases]]'', where he mentions a problem that is allegedly
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  • ...smose'' ([[1992]]), the topic of which is already partially developed in ''What is Philosophy?'' (1991, with [[Deleuze]]), Félix Guattari takes again his ...ars"). Concepts such as "micropolitics," "schizoanalysis," and "becoming-[[woman]]" open up new horizons for political and creative [[resistance]] in the "p
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  • ...cters in the film do not [[know]], and then artfully builds tension around what will happen when the characters finally learn the [[truth]]. ...d (played by [[Raymond Burr]]) confronts Jeffries by saying "What do you [[want]] of me?" Burr might as well have been addressing the audience. In fact, sh
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  • ...ingly difficult to distinguish between what Kierkegaard truly believed and what he was merely arguing for as part of a pseudo-[[author]]'s [[position]]. [ ...vity"; that is, that the self is the ultimate governor of what life is and what life means. He also believed in the infinity of the self, explaining that t
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  • ...astration]] [[complex]]', that is, around whether or not someone 'has' or 'does not have' a [[penis]]. ...d feminine structure si the type of ''jouissance'' one is able to attain - what LAcan called [[phallic]] ''jouissance'' and Other ''jouissance''.
    40 KB (6,616 words) - 20:49, 25 May 2019
  • ...does not get us very far in an introduction to Lacan, so let us try to say what we can about this [[particular]] [[form]] of [[enjoyment]]. Fink points out ...mediately [[understand]] that she's coming. There's no [[doubt]] about it. What is she getting off on? It is clear that the essential testimony of the myst
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  • ...It is often said that Lacan wants to be [[understood]] only by those who [[want]] to make an effort. I think we should make the effort. Lacan’s [[writing yet become a [[psychoanalyst]]; he was still a [[psychiatrist]]. What is revealing
    68 KB (11,086 words) - 00:02, 26 May 2019
  • What am I in the Other's desire? The [[Name-of-the-Father]] does not have to be the [[real]] [[father]], or even a [[male]] [[figure]].
    49 KB (7,855 words) - 20:47, 25 May 2019
  • ...ow things may have been much worse: "Just look around and see for yourself what will happen if we follow your radical notions!" And it is exactly the same ...be an act WITHIN the hegemonic ideological coordinates: those who "really want to do something to [[help]] people" get involved in (undoubtedly honorable)
    164 KB (26,048 words) - 22:09, 20 May 2019
  • ...e symbolic order as such? However, what if this very alternative is false? What if the virtual character of the symbolic order "as such" is the very condit ...formula of the production of the couple!), that is ideology at its purest? What if ideology resides in the very belief that, outside the closure of the fin
    64 KB (10,730 words) - 00:53, 21 May 2019
  • ...asked by politicians to press such buttons. But some things are excluded. What is excluded from this participatory, multi-[[culturalist]], tolerant [[demo But what is crucial in this tradition is the equation of labor with crime, the [[ide
    95 KB (16,281 words) - 23:43, 24 May 2019
  • ...: somebody points at a [[woman]] and utters a horrified cry, "Look at her, what a [[shame]], under her clothes, she is totally naked" (Lacan, 1986, p.231). ...ar]] interest hidden behind an ideological [[universality]], but still one does not [[renounce]] it.
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  • ...tend to believe in [[Socialism]]) are stand-ins for [[the big Other]]. So, what one should answer to the [[conservative]] platitude according to which ever ...]], proceeds to gather proofs… And, in a slightly different way, this is what the [[analyst]] qua "subject supposed to know" is about: when the [[analysa
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  • GL: You have been to Japan. What's your opinion on the technological culture in this country? SZ: First I must say that I don't have my own positive theory about Japan. What I do have, as every Western intellectual, are the myths of reference. There
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  • ...any [[prohibition]] and was as such able fully to [[enjoy]] all [[women]]. Does, however, the figure of the Lady in courtly love not fully fit these determ ...s cycle of the symbolic order, the void of its origins: what the notion of Woman (or of the primordial father) provides is the mythical starting point of un
    32 KB (5,329 words) - 03:33, 21 May 2019
  • ...r patterns, should be giving new [[meaning]] to the actual [[signifiers]]. What [[speech]] act is involved in this context? ...ght get rich, including you." Let's take Thatcherism in Great [[Britain]]: what is the Thatcherist [[dream]]? It is that by hard work you win; luck is arou
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  • ...[theory]], the [[non-all]] (pas-tout) of [[woman]] means that not all of a woman is caught up in the [[phallic jouissance]]: She is always [[split]] between
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  • ...eans are going to arrive in Western [[Europe]] and the USA in no [[time]]. What do you [[think]] may happen to local regional cultures? ...the [[performative]]." I think this was the ultimate Spinozist [[dream]], what he called "love of God'' or "perfect [[rational]] knowledge," which is a ki
    19 KB (3,206 words) - 23:30, 24 May 2019
  • ...ves go and [[enjoy]] a violent war movie, we somehow have to [[know]] that what we are [[seeing]] is a staged fiction, not real-[[life]] killing (imagine o ...ing its course, unencumbered by the Real of human [[finitude]]. So, again, does not our experience of cyberspace perfectly fit this perverse universe? Isn'
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  • ...s only able to read with an eye on possible theoretical interpretations of what he is [[reading]], in short, for a literary [[scientist]]: such a "reflecte ...ndent of personal idiosyncrasies — as if the very [[notion]] of marriage does not involve precisely the "pathological" fact of liking a [[particular]] pe
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  • ...ller]] has pointed out, the [[concept]] of "constructions in [[analysis]]" does not rely on the (dubious) [[claim]] that the [[analyst]] is always [[right] ...e, i.e., I can only assume my [[fundamental fantasy]] insofar as I undergo what [[Lacan]] calls "[[subjective destitution]]." Or, to put it in yet [[anothe
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  • ...of an egalitarian democratic enthusiasm-of an unconditional [[demand]] for what Etienne [[Balibar]] called egaliberte. For that [[reason]], the political u ...arently re-presents society, but [[acts]] as a violent [[intervention]] in what it re-presents.
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  • ...est imaginable confirmation of [[Sylvia]] Plath's famous line, "…every [[woman]] adores a Fascist." However, although it is easy to dismiss the very menti ...e were to Jansenism, what Kleist was to [[German]] nationalist militarism, what [[Brecht]] was to [[Communism]], Rand is to American capitalism. It was per
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  • ...So when I saw her in her ultimate [[femme fatale]] role, in Lang's The [[Woman]] in the Window, the only question that bothered me was: Did Lang do it wit
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  • Since, as [[Lacan]] claims in his [[Seminar]] XX: [[Encore]], [[Woman]] is one of the names of God, would it not be [[logical]] to conclude that, ...that somehow he "changed." /…/ the burning question of [[Limelight]] is: what is that "[[nothing]]," that [[sign]] of age, that small difference of trite
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  • What is [[tolerance]] today? The most popular TV show of the fall of 2000 in [[F ...nvite [[people]] like dedicated racists, whose choice-whose [[difference]]-does make a difference. Phenomena like these make it all the more necessary toda
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  • ...s all [[resistance]] to it to [[imaginary]] [[misrecognition]]. And if one does effectively break up the chains of the [[symbolic order]], one is expelled ...Platonic-[[Christian]] definition of the body as the "prison of the soul," what he calls the "body" is not simply the [[biological]] body, but is that whic
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  • ...tal passivity, and it is the object from which movement comes, i.e., which does the tickling. But, again, WHICH is this object? The answer is: the parallax ...for the unknown x, the noumenal core of the object beyond appearances, for what is "in you more than yourself." <i>L'objet petit a</i> can thus be defined
    214 KB (35,802 words) - 14:38, 12 November 2006
  • ...anity itself. It is then that the West has lost its [[chance]] to remain [[woman]]. [[A Glance into the Archives of Islam#Notes|1]]</blockquote> ...ty: the male West would have rejoined the feminine East and thus “remain woman,” locate itself within femininity.<br><br>
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  • What's Wrong with [[Fundamentalism]]? - Part I ...neself to what one sees, one simply misses the point. This [[paradox]] is what [[Lacan]] aims at with his <i>[[les non-dupes errent]]</i>: those who do no
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  • ...ist to reject it? Is such an unambiguous attack not a sine qua non if we [[want]] to make it clear that we are not covert racists attacking only the [[fund ...killing our Lord [[Jesus]]? Or as the typical secular Jew who, although he does not believe in Jehova and [[Moses]] as his prophet, nonetheless thinks that
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  • ...nnot join him in Walhalla, preferring the [[love]] of a miserable mortal [[woman]] to Walhall's <i>sproeden Wonnen</i>. The shattered Brunhilde comments on ...[[ethical]] act of [[them]] all? Ernst Bloch was [[right]] to remark that what is [[lacking]] in [[German]] [[history]] are more gestures like Siegmund's.
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  • ...te priority of the other, to start to calculate the incalculable. However, what is important for Levinas is that this kind of [[legal]] relationship, neces ...is politics at its purest), in short, excluding precisely the dimension of what Carl [[Schmitt]] called political [[theology]]? One is tempted to say that,
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  • ...our ideological and social predicament. What, then, is the Matrix? Simply what Lacan called the "big other," the virtual symbolic order, the network that ...e of the ruins of Chicago, he simply says "This is the real world!", i.e., what remained of our reality outside the Matrix after the catastrophe while the
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  • ...chcock's unique touch, etc., and approach the difficult task of specifying what gives Hitchcock's films their unique flair.<br> ...use, furious at her [[deception]], her expression is no longer angiushed - what we perceive is a strange manic smile of a deeply [[perverse]] satisfaction,
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  • ...ge you are carrying there?' The other man replies, 'That is a MacGuffin.' 'What is a MacGuffin?' asks the first. The second says, 'A MacGuffin is a device ...r proofs of the crime... Not to mention the fact that this, precisely, was what before the war the UN weapons inspectors were asking for - more time - and
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  • ..., the question of "what means what?" is in no way decided by this reading: does the Hamlet narrative "mean" stars, or do stars "mean" Hamlet's narrative, i ...efeat is signalled by the suicidal jump of the Sphynx. (And, incidentally, what if the same goes even for [[Christianity]]: is not Freud's [[thesis]] that
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  • ...[immigrant]] groups are among the most successful). On the [[other]] hand, what strikes the eye with regard to May 68 is the [[total]] [[absence]] of any p ...and way of life; plus there is no excuse for crimes and violent behavior, what the young immigrants need is not more social help, but discipline and hard
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  • ...nd Lebanon and Indonesia and…) are <i>neighboring</i> countries. This is what those who see globalization as the chance for the entire earth as a unified ...n finds it easier to tolerate different ways of life precise on account of what its critics usually denounce as its weakness and failure, namely the “ali
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  • ...educing a human being to a natural object whose properties can be altered, what we lose is not (only) humanity but nature itself. In this sense, Francis [[ ...and [[psychic]] identity: when a biological man experiences himself as a [[woman]] trapped in a man's [[body]], it is reasonable that (s)he be allowed to ch
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  • ...p><p>'You [[know]], I don't care if it's this or that,' Meli said. 'I just want all this to end, and to<br> feel good again, to feel good in my place and m
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  • ...meets the 70s mantra: "[[There is no such thing as a sexual rapport]]." [[Woman]], who is the other, bears the burden of the curse, although the [[Thing]] ...ht has "developed along the paths of an hedonistic problematic." [[Lacan]] does not take such an approach because [[psychoanalytic]] [[experience]] has rev
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  • ...y]] of the [[man]]'s [[penis]]. When the [[girl]] first realizes that she does not possess a [[penis]], she feels deprived of something valuable, and seek ...must work out an answer to the question ''[[Che vuoi?]]'' ("What do you [[want]] from me?").
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  • ...igion|God]]" as a [[metaphor]] for the [[Other|big Other]], and compares [[woman|feminine]] ''[[jouissance]]'' to the ecstacy experienced by Christian mysti
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  • ...nce forgotten "[[mother]]-[[fixation]]," may all his [[life]] seek for a [[woman]] on whom he can be dependent, who will feed and keep him.<ref>{{M&M}} Part <blockquote>Our researches have shown that what we call the phenomena or symptoms of a neurosis are the consequences of cer
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  • ...of his discussions on [[sexuality]], [[Freud]] emphasizes [[castration]]. What [[Freud]] learned from his [[clinical]] [[practice]] is that [[sexuality]] ...sexual partner, and to wait for a [[time]] when he can take [[another]] [[woman]] as his partner.
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  • surrender. <a name="2"></a><a href="#2x">2</a> What one should bear in [[mind]] apropos of this love beyond Law, this direct as is constitutive of the subject. That is, an entity that does not 'cause itself' is precisely not
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  • ...tic personal choice or opinion. The moment they [[present]] it publicly as what it is for them (a matter of substantial belonging), they are deemed “fund So what does all this have to do with the [[recent]] [[French]] (and then Dutch) vote of
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  • ...e, Creon's son Haemon, fiancé of [[Antigone]], also kills himself, and so does Creon's wife, Eurydice. For having declared himself and the state as might ...d; she does not consider the claims of her [[ego]] for [[happiness]]. She does not procrastinate [[about]] something she [[knows]] she must do. [[Antigon
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  • ...s itself the wound it tried to heal; that is, the wound is self-inflicted. What is “Spirit” at its most elementary? It is the “wound” of [[nature]]
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  • ...[[relationship]] between the [[sex]]es; "in the relation between man and [[woman]]... a gap always remains open.<ref>{{S4}} p.374; {{S4}} p.408</ref>
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  • ...ic personal choice or opinion. The moment they [[present]] it publicly as what it is for them (a matter of substantial belonging), they are deemed "[[fund So what does all this have to do with the [[recent]] [[French]] (and then [[Dutch]]) vot
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  • ...d firmly to their seats and compelled to watch the shadowy performance of (what they falsely consider to be) reality—in short, the [[position]] of the [[ ...he effects of his [[acts]]; his [[activity]] is always something else than what he aimed at or anticipated. And the inconsistencies of the film’s [[narra
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  • ...ng eternal force of life itself, what she was searching for all along? And does this not apply also to her [[personality]]? It seems that the [[fear]] of t ...]] <i>Das blaue Licht</i> (“The Blue Light”), the story of a village [[woman]] who is hated for her unusual prowess at climbing a deadly mountain. Is it
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  • ...s entry to the [[European Union]], whenever a foreign journalist asked me what new [[dimension]] would [[Slovenia]] contribute to [[Europe]], my answer wa ...recently, not [[being]] allowed to take it for granted; we still [[know]] what [[true]] culture is, not being corrupted by the cheap Americanized mass cul
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  • ..., but instead of hailing the U.S. [[Army]], the ungrateful people do not [[want]] it. They look the proverbial gift horse in the mouth, and America then r ...ephen Schwartz used the phrase “[[capitalist revolution]]” to describe what Americans are now doing: exporting their [[revolution]] around the entire [
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  • ...How did the [[Republic]] turn into the [[Empire]], or, more precisely, how does a [[democracy]] become a [[dictatorship]]? Lucas explained that it isn’t ...nsistent and even mutually exclusive [[meaning]]s. The question "But what does this political myth really mean?" is the wrong question, because its "[[[me
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  • ...e and "natives" directly writing about their own environs. This opposition does not necessarily overlap with the opposition between amusement and "serious" ...urderer is discovered, apprehended and condemned; what he does is close to what, in his seminal essay "On Raymond Chandler," Fredric [[Jameson]] described
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  • ...<a href="#1x">1</a> She tells stories without truly [[being]] a writer; in what, then, resides the [[secret]] of the undisputed tremendous [[power]] of [[fascination]] exerted by her stories? What if these two features are
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  • ...the absolute [[responsibility]], [[ethical]] [[injunction]], all that. So, what interests me is precisely this kind of - how should I put it? - disavowed s ...follow the more detailed ramifications of these rules, what is prohibited, what is not. For example, this abstract Jewish spirituality is in; in [[other]]
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  • ...ge you are carrying there?' The other man replies, 'That is a MacGuffin.' 'What is a MacGuffin?' asks the first. The second says, 'A MacGuffin is a device ...he US? It did not attack us!', one should answer it with the question 'And what did the terrorists who destroyed the Twin Towers effectively DO to the U.S.
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  • ...]], the [[non-all]] (<i>pas-tout</i>) of [[woman]] means that not all of a woman is caught up in the phallic <i>jouissance</i>: She is always [[split]] bet
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  • ...his girl sexually very attractive; I can do with my prisoners whatever I [[want]], so I can rape her with impunity. However, I am also impregnated by the r ...t which witnesses themselves had to concede that [[words]] fail them, that what they can share is ultimately only their [[silence]]. Holocaust in advance d
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  • ...esides the point of the [[notion]] of [[suture]] in [[cinema]] [[theory]]. What I propose to do is something much more naive and abrupt: to analyze the way ...f the universe - however, what if its actual effect is the exact opposite? What if the [[true]] horror is that of Something - the intrusion of some excess
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  • ...e symbolic order as such? However, what if this very alternative is false? What if the virtual character of the symbolic order "as such" is the very condit ...formula of the production of the couple!), that is ideology at its purest? What if ideology resides in the very belief that, outside the closure of the fin
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  • ...so that the post returned [[The Letter|the letter]] to him. [[Forgetting]] what he put in it, he opened it and blew himself to [[death]] - a perfect exampl ...e [[community]] of [[civilized]] nations against...". And on what criteria does this selection rely? Why Albanians in Serbia and not also Palestinians in [
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  • ...of an egalitarian democratic enthusiasm-of an unconditional [[demand]] for what Etienne [[Balibar]] called egaliberte. For that [[reason]], the political u ...arently re-presents society, but [[acts]] as a violent [[intervention]] in what it re-presents.
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  • ...ller]] has pointed out, the [[concept]] of "constructions in [[analysis]]" does not rely on the (dubious) [[claim]] that the [[analyst]] is always [[right] ...e, i.e., I can only assume my [[fundamental fantasy]] insofar as I undergo what [[Lacan]] calls "[[subjective destitution]]." Or, to put it in yet [[anothe
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  • Geert Lovink: You have been to Japan. What's your opinion on the technological [[culture]] in this country? ...t I must say that I don't have my own positive [[theory]] [[about]] Japan. What I do have, as every Western [[intellectual]], are the [[myths]] of referenc
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  • ...patterns, should be giving new [[meaning]] to the actual [[signifiers]]. What [[speech]] act is involved in this context? </i><br><br> ...ght get rich, including you." Let's take Thatcherism in Great [[Britain]]: what is the Thatcherist [[dream]]? It is that by hard work you win; luck is arou
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  • What should be the role of intellectuals? </p><p><b>Zizek:</b> Partially this is [[true]]. For me what was partially so
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  • ...eans are going to arrive in Western [[Europe]] and the USA in no [[time]]. What do you [[think]] may happen to local regional cultures? ...the [[performative]]." I think this was the ultimate Spinozist [[dream]], what he called "love of God'' or "perfect [[rational]] knowledge," which is a ki
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  • ...s all [[resistance]] to it to [[imaginary]] [[misrecognition]]. And if one does effectively break up the chains of the [[symbolic order]], one is expelled ...Platonic-[[Christian]] definition of the body as the "prison of the soul," what he calls the "body" is not simply the [[biological]] body, but is that whic
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  • ...j Zizek: Yes, that's precisely the idea. We all share one collective mind. What I find so interesting about it, is the ambiguity of this [[fantasy]]: It ca ...when you are deprived of all your positive [[content]], can one truly see what remains, namely the Cartesian [[subject]].
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  • ...means of which a [[child]] with a quite other innate endowment grows into what we call a normal man, the bearer, and in part the [[victim]], of the civili ...n of one group can become the source of suppression for another group that does not participate in the process of [[self]]-education without [[doubt]] cons
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  • "Art is said to be almost always harmless and beneficent; it does not seek to be anything but an illusion." (1933a [1932], p. 160). In what sense is art an illusion?
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  • For They [[Know]] Not What They Do: [[Enjoyment]] as a [[Political]] Factor, New York: Verso, 1991. ...ulture. However, as with [[Looking Awry]], the familiarity of the examples does not necessarily make this the most accessible of his books to read.
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  • * [[Zizek, Slavoj]]. '''''[[What Does Europe Want?]]'''''. ...x Essays on Woman and Causality|The Metastases of Enjoyment: Six Essays on Woman and Causality (Wo Es War)]]'''''. London; New York: Verso. October 1994, H
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  • ...ychoanalysis. Of ''Organs without Bodies'' Joan Copjec (Imagine There's No Woman) has written: "With all his ususal humor and invention, Zizek -- the acknow
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  • ...rs]] a pot of mint tea and a plate of sugar cookies. Mint tea and cookies? What about our "radical" English experience? "Oh, I can't drink anything stronge ...ins. "So the members said, 'Wait a minute, you are yourself free to decide what to publish' - which was the really Kafkaesque [[situation]]. At least with
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  • of obscurantism, and may not even have believed very much of what he Woman does not exist."
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  • ...ribution" to the ongoing debate: it redefines its very terms. If this work does not become a standard work of reference, the only conclusion will be that W ...ill focus on. What you need to know to read Zizek, then, is also precisely what Zizek needed to position himself within and against as specific competing p
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  • Copjec, J. (2003), <i>Imagine there's no Woman</i>, Cambridge: Polity Press.<br>
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  • <b>What is a [[Master]]-[[Signifier]]</b><br><br> ...em]] or [[another]]. The [[real]] dispute has already taken [[place]] over what is to count as the facts, which facts are relevant, and so on. For example,
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  • ...lowing one-liner to illustrate the psychoanalytic concept of the phallus: 'What is the lightest object in the world? The penis, because it is the only one ...Lacan... Indeed, Lacan once cruelly quipped of James Joyce that, although what he wrote was almost psychotic in its refusal to fix meaning, this writing w
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  • ...theorist]]. She is best known for her works ''Speculum of the [[Other]] [[Woman]]'' ([[1974]]) and ''This Sex Which Is Not One'' ([[1977]]). Irigaray's second Doctorate [[thesis]], "Speculum of the Other Woman," was closely followed by the [[termination]] of her employment at [[Vincen
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  • ...ing the noble spiritual messages of their creeds ring increasingly hollow. What [[about]] restoring the dignity of [[atheism]], one of [[Europe]]'s greates ...ut out the fires of Hell until nothing remained of [[them]]: ''Because I [[want]] no one to do [[good]] in [[order]] to receive the reward of Paradise, or
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  • Here is what a well-known Slovene [[Catholic]] intellectual, ex-minister of culture and ...Adorno described as mental [[illness]] in gentiles. These writers adopted what eventually became a favorite Soviet tactic against [[dissidents]]: anyone w
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  • ...cques Lacan]] Through Popular Culture (MIT P, 1991); For They [[Know]] Not What They Do: [[Enjoyment]] as a Political Factor (Verso, 1991); Enjoy [[the Sym ...the absolute [[responsibility]], [[ethical]] [[injunction]], all that. So, what interests me is precisely this kind of-how should I put it?-disavowed spiri
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  • ...nunciate his pleasure principle without even having to worry about marking what distinguishes it from its function in traditional ethics, even without risk ...'on est bien dans le bien''], rests on a homonym which the German language does not allow'': Man fiihlt sich wohl im Guten''. This is how Kant introduces u
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  • ...ism]], it is not a matter of a [[neurosis]], but of a [[perversion]], that does not say it all. It is thus that things are classified, nosographically [[s ...ate relation which makes it the [[case]] that what is aimed at lies beyond what is made [[present]]? -- if not this, which is truly one of the most fundame
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  • </p><blockquote><dl><dd>To fill in what I am in the middle of articulating for you, I told you that we had an examp </dd><dd>One can say that a [[thing]] does or doesn't <i>really </i>[[exist]]. On the other hand, I was surprised to
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  • ...rve up again what I had to say in Brussels; I didn't tell [[them]] half of what I told you.<br> </dd><dd>What I laid out last time concerning the [[death]] of God the [[Father]] will le
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  • ...sentation]], and which is designated as <i>I see mysef seeing mysef. </i> What evidence can we really attach to this [[formula]]? How is it that it remain What isolates this apprehension of thought by itself is a sort of doubt, which h
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  • ...oint that the [[real]] ex-sists, [[The Real|the real]] in the [[sense]] of what cannot be assimilated by the chain of signifiers. 47 Hence, the always miss ...m this real. Therefore, in [[Seminar XX]], Lacan defines the real as 'what does not stop not [[writing]] itself.' 50
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  • What [[Freud]] had discovered in 1931 was that for the little girl the mother as ...father as object, Freud evoked two [[other]] possible routes: the young [[woman]] might turn away from sexuality into [[neurosis]] ([[inhibition]]), or she
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  • ...ideals, primarily [[sexual]] ones ("Later you will [[enjoy]], like me, a [[woman]] from [[another]] [[family]]"). Once introjected, this becomes the origin
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  • ...18a) and on the [[subject]] of man's "[[narcissistic]] [[rejection]]" of [[woman]] because of his [[castration]] [[complex]], [[Freud]] isolated for the fir
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  • ...o her [[father]] and to men. For the mother, a [[girl]] who has become a [[woman]], maternal [[love]] prolongs sublimated [[sexuality]] as an alloy of [[nar ...s/symbiotic relation; [[Technique]] with [[adults]], [[psychoanalytic]]; [[Want]] of being/lack of being; Weaning; [[Wish]] for a [[baby]]; Wish, hallucina
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  • ...he [[narcissism}narcissistic]] wound inflicted by her realization that she does not have a [[penis]]. ...[[woman]] is,' it can helpt to elucidate 'how she comes into being, how a woman develops out of a child with a bisexual disposition.'
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  • ...appen to someone who was dear to him, specifically his [[father]] or the [[woman]] he admired. Freud theorized that this and similar thoughts were produced
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  • ...arie Pappenheim]], as a medical student, wrote the libretto, depicting a [[woman]]'s [[mental]] breakdown, for [[Arnold Schoenberg]]'s ''[[Erwartung]]''. ...ed, she would recover a [[repressed]] fact and then recover a bit. This is what Pappenheim called her "talking [[cure]]". Breuer called [[The Act|the act]]
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  • ...same [[thing]] which the Polynesians express through their word taboo and what many races in America, Africa (Madagascar), North and Central Asia express ...scious]]; persons who obey the taboo have an ambivalent [[feeling]] toward what is affected by the taboo. The [[magic]] [[power]] attributed to taboo goes
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  • ...because the male possesses a penis." (Shultz 66) After this stage, the [[woman]] has an extra stage in her development when the [[clitoris]] should wholly
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  • ...es many challenges which an affluent white family in a gated [[community]] does not, and vice versa. The inner-city black family is more likely to experien ...tion on the issue of language acquisition suggests that the language input does provide the necessary information required for learning the structure of la
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  • delivered to me, it was my [[belief]] thgt would be giving you this year what I February 5, 1958, concerning what I have called the paternal [[metaphor]], and
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  • ...questions: what the hell were they doing there, in a foreign country? And what about the suffering they themselves inflicted on the Russian population whi ...d ideology. The ultimate irony of the film is not so much that it borrowed what was clearly a Soviet propaganda fabrication (there is, in the original Sovi
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  • A century ago, [[Freud]] included [[psychoanalysis]] as one of what he described as the [[three]] '[[narcissistic illnesses]]'. First, [[Coper ...t]] of today than to imagine his reaction to the same dream: "Whoever this woman in my dream is, I’m sure she has something to do with my mother!"
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  • ...ed by [[totemism]] (not to kill the tribal ancestor and not to marry any [[woman]] belonging to one's clan)" (1923a, p. 253). Here Freud's research makes a
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  • ...according to [[Lacan]], necessarily imply an underlying [[psychosis]], it does entail a dissolution of the [[subject]]; for a [[moment]], the [[subject]] ...since [[symbolic|symbolization]] had become [[impossible]] for the young [[woman]]. Confronted with her [[father]]'s [[desire]], she was consumed with an u
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  • ...function thus sometimes offers its own object to the sexual drive; this is what Freud calls "anaclitic object-choice." ...16). The term appears regularly in Freud's work, especially prior to 1920. What it describes is the support that [[sexuality]] derives, at the beginning, f
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  • * [[woman]] 71-72, 174
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  • ...e [[project]] of [[Europe]]an [[constitution]] was a clear-cut [[case]] of what in the "[[French theory]]" is referred to as a <i>[[floating signifier]]</i ...ON BEHALF OF this very inertia of the privileged Europeans, of those who [[want]] to stick to old [[Welfare]] [[State]] privileges. It was the reaction of
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  • Here is what a well-known Slovene [[Catholic]] intellectual, ex-minister of culture and ...Adorno described as mental [[illness]] in gentiles. These writers adopted what eventually became a favorite Soviet tactic against [[dissidents]]: anyone w
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  • ...]] with [[freedom]] and [[culture|social prestige]], exactly the sort of [[woman]] that [[Aimée]] aspired to become. Aimée was a thirty-eight-year-old woman who, with "eyes filled with the fires of hate" (1932, p. 153), had tried to
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  • # [[Marx]] is the inspiration behind Zizek's work, for what he is trying to do is to contribute to the Marxist tradition of thought, sp Although an essentially linguistic dimension, Lacan does not simply equate the symbolic with language, since the latter is involved
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  • Phallic [[woman]] [[Want]] of being/lack of being
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  • ...] experiences of [[death]] and [[mourning]]. In [[Freud]]'s account, the [[woman]]'s "wish to possess a [[penis]] is normally transformed into a wish for a
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  • ...ed by [[totemism]] (not to kill the tribal ancestor and not to marry any [[woman]] belonging to one's clan)" (1923a, p. 253). Here Freud's research makes a
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  • ...d not [[sexuality]], indicates that [[being]] recognized as a [[man]] or [[woman]] is a matter of the [[signifier]]. The other side of the table concerns the "woman portion of [[speaking]] beings."<ref>p. 80</ref>
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  • ...[[born]] on May 6, 1856, in a small town in Freiberg, Moravia, located in what is now the Czech Republic. Freud's [[father]] [[Jacob]] was 40 when Freud w ...ith named [[Anna O]]. According to Freud, these insights were the birth of what he later called [[catharsis]]. Freud and Breuer's professional collaboratio
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  • ...imself was constantly revising aspects of his [[theory]] to better reflect what he was learning on a continual basis. There are a [[number]] of [[concepts] ...ind. At any given [[time]], a person is only aware of a very small part of what makes up his or her [[personality]]; the rest is buried in the unconscious
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  • ...e person to experience. So to make it less threatening, it transforms into what is called manifest content, which is the dream as it appears to the dreamer ...lysis does not seek to validate their concepts using empirical methods, it does use a holistic method of viewing the entire person as a single organism. Th
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  • ...and [[philosophy]], I have often alluded to language. In this chapter I [[want]] to focus on [[Lacan]]'s constantly changing (and [[complex]]) view of lan I want to begin by saying something [[about]] the relationship between [[biology]]
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  • ...with that fact, settling for what provisional [[sense]] we can make out of what he actually says. ...he signifier has an [[active]] function in determining certain effects" in what is to be signified (i.e., the "signifiable"). The signifier is determinativ
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  • .... So when I saw her in her ultimate [[femme fatale]] role, in Lang's The [[Woman]] in the Window, the only question that bothered me was: Did Lang do it wit
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  • ...relation." This should not make lovers too upset, for in fact, [[Love]] is what we have to make up for the Relation that is [[missing]]. [[Eros]] would be ...e Jerry Falwell and Jesse Helms? The [[feeling]] is mutual. Besides, You [[want]] to strangle [[them]], you have to get up close.
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  • ...ter him: Cartesian [[doubt]]. The point of this procedure was to establish what could really be known. ...eemed real to him. However, even if the dream itself were an [[illusion]], what of the [[concepts]] employed by the dream, the [[mathematical]] concepts su
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  • ...ly became mayor, and Berthe Mihura, a musician, [[mystic]], and cultured [[woman]] from an old Basque [[family]]. Delay obtained his baccalaureate degree wh
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  • ...e]]. Moreover, because he finds [[jouissance]] in a [[woman]], this father does not seek an incestuous jouissance in the child. Still more broadly conceive
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  • ...sed in 1926 [[about]] the peculiarities of the castration complex in the [[woman]] (Freud, 1926d), Melanie [[Klein]] differentiated between early anxiety in ...st [[incest]] and [[murder]]. In the [[real]], the subject observes that a woman [[lacks]] a penis. Thus the relation to an object is just as much a relatio
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  • ...e]]. Moreover, because he finds [[jouissance]] in a [[woman]], this father does not seek an incestuous jouissance in the child. Still more broadly conceive
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  • ...ideals, primarily [[sexual]] ones ("Later you will [[enjoy]], like me, a [[woman]] from [[another]] [[family]]"). Once introjected, this becomes the origin
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  • ...e]]. Moreover, because he finds [[jouissance]] in a [[woman]], this father does not seek an incestuous jouissance in the child. Still more broadly conceive
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  • In "The Psychogenesis of a [[Case]] of [[Homosexuality]] in a [[Woman]]" (1920), Sigmund [[Freud]] stated that if direct observation were suffici ...mago]]; (b) then the expression of [[self]]-confidence—which is close to what he called "omnipotence." In some cases, this [[phase]] can lead to the [[wo
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  • ...s not what creates anxiety; rather, anxiety, residing in the ego alone, is what creates repression. Moreover, "the instinctual situation which is feared go ...]. However, faced with "the riddle of femininity," he concluded: "If you [[want]] to [[know]] more [[about]] femininity, enquire from your own experiences
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  • ...he peculiarities of the [[Castration Complex|castration complex]] in the [[woman]] (Freud, 1926d), Melanie [[Klein]] differentiated between early anxiety in ...st [[incest]] and [[murder]]. In the [[real]], the subject observes that a woman [[lacks]] a penis. Thus the relation to an object is just as much a relatio
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  • ...nges [[objects]] and wishes to acquire a [[child]] from her father—Freud does have doubts about his theory. ...h [[sexes]], only one genital, namely the [[male]] one comes into account. What is [[present]], therefore, is not a primacy of the genitals, but a primacy
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  • ...id. As Juliet Mitchell noted, [[feminist]] movements have tended to equate what Freud said [[about]] the hysterics and his [[other]] female [[patients]] as ...boy gives up his mother with the understanding that he will later have a [[woman]] of his own. In this [[model]], boys [[identify]] with their fathers as th
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  • ...heavy burden is translated in the dream by the action of carrying a light woman, and so on. But reversal into the opposite does not only affect representations or relationships between representations, i
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  • ...18a</ref> and on the [[subject]] of [[man]'s "narcissistic rejection" of [[woman]] because of his [[castration complex]], [[Freud]] isolated for the first [ ...omenon the [[name]] of 'the narcissism of minor differences,' a name which does not do much to explain it. We can now see that it is a convenient and relat
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  • ...atriarchal (the primal [[horde]]), then matriarchal (the divinization of [[woman]] as [[mother]] and the grouping of brothers into totemic clans), and final ...be raised about the primitive, particularly concerning the [[reality]] of what the small child has seen or heard in connection with the parents' [[sexual
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  • ...nder the sway of his [[infantile]] [[complexes]]; and from that standpoint what is common to Jews and women is their relation to the [[castration]] [[compl ...f Jews" (p. 311). [[Jewish]] himself, Weininger's thesis is a testament to what he calls "[[self]] [[hatred]]."
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  • ...i>The Cabinet of Dr. Caligari</i>, in which a mad doctor—at least that's what he claims to be—uses [[hypnosis]] for [[evil]] purposes, just as the diab ...k psychoanalyzing two celebrated [[patients]], the Wolfman and the young [[woman]] described in "a [[case]] of [[female]] [[homosexuality]]" (1920a). John H
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  • ...Kraepelin's inclination toward a psychogenetic conception of paranoia, and what Lacan called "psychogeny" became a main theme of his thesis. Hence Lacan's ...h Lacan established by means of thorough biographical inquiry, Lacan added what he considered a decisive consideration: after twenty days of incarceration,
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  • ...te from her. [[Castration]], far from being the main source of anxiety, is what actually saves [[The Subject|the subject]] from it. ...umes castration, i.e. to give up being the imaginary phallus. Further, the woman's lack of symbolic phallus is in itself a kind of possession.
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  • ...arie Pappenheim]], as a medical student, wrote the libretto, depicting a [[woman]]'s [[mental]] breakdown, for [[Arnold Schoenberg]]'s ''[[Erwartung]]''. ...ed, she would recover a [[repressed]] fact and then recover a bit. This is what Pappenheim called her "talking [[cure]]". Breuer called [[The Act|the act]]
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  • ...es "spirit" and "intellect" ([[Logos]]). His [[negative]] aspect gives a [[woman]] her [[irrational]] convinctions and opinions. He's usually plural because
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  • ...in. Thus in one [[sense]] the symbolic is neither miserly nor spiteful in what it makes possible as [[speech]] opens up its signifying [[chain]]. On the ...work]] on the basis of similarity, is the mode in which Lacan accounts for what Freud calls [[displacement]], the movement from one object to [[another]] w
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  • ...rve up again what I had to say in Brussels; I didn't tell [[them]] half of what I told you.<br> </dd><dd>What I laid out last time concerning the [[death]] of God the [[Father]] will le
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  • ...ith fetishism, it is not a matter of a neurosis, but of a perversion, that does not say it all. It is thus that things are classified, nosographically spe ...mediate relation which makes it the case that what is aimed at lies beyond what is made present? -- if not this, which is truly one of the most fundamental
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  • </p><blockquote><dl><dd>To fill in what I am in the middle of articulating for you, I told you that we had an examp </dd><dd>One can say that a [[thing]] does or doesn't <i>really </i>[[exist]]. On the other hand, I was surprised to
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  • ...sentation]], and which is designated as <i>I see mysef seeing mysef. </i> What evidence can we really attach to this [[formula]]? How is it that it remain What isolates this apprehension of thought by itself is a sort of doubt, which h
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  • ...if, however, the solution to this enigma is much more simple and radical? What if sexual difference is not simply a [[biological]] fact, but [[the Real]] ...up the way to pure spirituality, will simultaneously [[signal]] the end of what is traditionally designated as the uniquely human spiritual transcendence.
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  • ...able, as if there were only one side, because "the relation of [[texture]] does not entail any break." Might the fantasy allow oneself to go from the drive ...]]) before [[psychoanalytic]] Poros ([[male]] resource) and wonders "up to what point, between the two, he could let the obscurity go."<br>
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  • ..."decadence") and over the in�creased [[role]] of thc [[mother]] or of [[woman]], could only have pleased many-and in all camps.
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  • ...e wayfarer whistles in the dark, he may be disavowing his timidity, but he does not see any more clearly for doing so. * The poets and [[philosophers]] before me discovered the unconscious; what I discovered was the [[scientific]] method by which the unconscious can be
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  • ...]] . . . who is willing to feed her infant but behaves as if she doesn't [[want]] to" (1892-93a). The [[dimension]] of the [[unconscious]] [[conflict]] is ...utoeroticism]] and investment of the mouth as an [[erogenous zone]]. Freud does not mention (Laplanche, 1997) the erogenous erotic component for the mother
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  • ...ire]] for something as formulated or articulated in [[signifiers]] (S) and what can [[satisfy]] me. Thus, the satisfaction I take in realizing my desire is In [[courtly love]] the [[man]] admires the [[woman]] from afar, while the woman pretends to ignore the [[man]].
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  • ...for this absence through the [[idea]] of [[castration]]. The boy sees the woman as a [[castrated]] man and the [[girl]] has to accept that she has not got
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  • ...y love often entailed the love between a single knight and a [[married]] [[woman]]. The most famous example of this in [[English]] [[literature]] is the lov What [[Lacan]] finds of interest in these chivalric romances is, first, its [[sy
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  • ...usy]] and [[fascination]] with [[images]] in general. In a [[sense]], this does not come as a surprise when it is appreciated that the 1949 Mirror Stage ar ...d by the direct influence of the [[external]] world…. The ego represents what may be called [[reason]] and common sense, in contrast to the id, which con
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  • ...ed]] either as a bleakly lucid [[perception]] that there is no escape from what [[Deboprd]] calls the [[society of the spectacle]], or as a horrified [[fas ...laneur is, by definition, [[male]], and his [[fantasy]] of sacrificing a [[woman]] in the deserts of the West has done little to recommend him to [[feminist
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  • According to [[Freud]], the [[desire]] of a [[woman]] to have a [[child]] is rooted in her [[envy]] of the [[man]]'s [[penis]]. ...]] (since the [[father]] has failed to provide her with a [[child]], the [[woman]] turns to [[another]] [[man]] instead).
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  • ...to the narcissistic type . . . (a) what he himself is (i.e., himself), (b) what he himself was" (p. 90)—could be supplemented by [[formulae]] such as "a ...ains fixated. These two sexual objects are, for each [[individual]], the [[woman]] (the mother, the [[children]]'s nurse, etc.) and his own person. It is a
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  • ..." insofar as "she would fulfill herself in the smallest [[signifier]]." [[Woman]] is [[absent]] from the field of the [[signifier]].<br> ...sire. This discourse [[being]] the reverse of the discourse of the master, does it make psychoanalysis an essentially subversive [[practice]] which undermi
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  • ...vely constant and [[universal]] correspondences between the [[symbol]] and what it symbolizes within a given [[culture]] (and in the view of some, no [[dou ...e [[penis]], and hollow [[objects]] for the vagina or, more generally, a [[woman]]'s [[body]]; similarly, going up a staircase or flying represented [[sexua
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  • ...oncerned with [[psychosis]], which is why Freud hesitated between "whether what I have to say should be regarded as something long familiar and obvious or ...y]] his [[instincts]] and respect [[reality]]. (It is surprising here that what Freud called a "[[real]]" [[danger]] was just the fact that the child had b
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  • .../castrated—that pave the way for it. Furthermore, in his view femininity does not appear until after the reorganization of the [[psyche]] that occurs at ...-Analysis]]"; Penis [[envy]]; [[Perversion]]; [[Phallic stage]]; Phallic [[woman]]; [[Psychology]] of Women, The. A [[Psychoanalytic]] [[Interpretation]]; R
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  • of what [[Lacan]] calls '''lamella''', of the monstrous 'undead' [[object]]-libido. ...her hand, implies automatically the death of the [[individual]]. The story does not end there, on the contrary. In one way or another, each organism tries
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  • ...to the [[woman]] question: "A woman cannot ‘be’; it is something which does not even belong in the [[order]] of [[being]]" (Marks and de Courtivron 137 ...7)she attempts to probe psychoanalytic concepts, such as the assumption of woman as a "[[dark continent]]" and others concerning [[gender]] relations that c
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  • ...ll as the therapeutic functions of art: "The poet is not Hamlet. Hamlet is what he might have been if he had not written the play of Hamlet" (205). At her ...hen he was two. His artistic goal was to resurrect a living bond to a dead woman, a project simultaneously thrilling and terrifying. Bonaparte was especiall
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  • ...ra-Stylo" ( "The [[Birth]] of a New Avant-Garde: La Caméra-Stylo," 1968). What came to be known as the auteur theory was later imported to North America i ...ned an important [[object]] of [[analysis]] for Cahiers through the 1970s, what had begun as André Bazin’s [[literary]] [[child]] changed dramatically f
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  • ..., the surrealists were interested in certain aspects of [[femininity]]. '[[Woman]]-as-[[victim]]' is a common theme in surrealist art. ...e her persecutor, was initially embodied by her sister and then by a close woman friend to whom Aimee once admitted: 'I feel that I am [[masculine]].' Aimee
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  • The man who contemplates is 'absorbed' by what he contemplates; the [[knowing]] [[subject]] loses himself in the [[object] ...owards [[another]] Desire. Thus, in the [[relationship]] between man and [[woman]], for example, Desire is human only if one desires, not the [[body]], but
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  • ...]] with [[freedom]] and [[culture|social prestige]], exactly the sort of [[woman]] that [[Aimée]] aspired to become.
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  • ...vely constant and [[universal]] correspondences between the [[symbol]] and what it symbolizes within a given [[culture]] (and in the view of some, no [[dou ...e [[penis]], and hollow [[objects]] for the vagina or, more generally, a [[woman]]'s [[body]]; similarly, going up a staircase or flying represented [[sexua
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  • ...emory; "[[On Narcissism]]: An Introduction"; [[Phallic]] mother; Phallic [[woman]]; [[Visual]] [[arts]] and psychoanalysis; Psychobiography; Psychohistory;
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  • ...d by [[feminist]] semioticians like Laura Mulvey, who suggested that the [[woman]]'s [[body]] is fetishized because it creates anixiety in men, to whom it r
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  • That is what is meant by Freud's constant reference to Wunschgedanken (wishful thinking) But Freud reveals to us that it is thanks to the Name-of-the-Father that man does not remain bound [attaché] to the sexual service of his mother, that aggre
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  • Image:Kida_w.gif|[[Woman]]
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  • * [[Kid A In Alphabet Land - Woman|W]] [[Woman]] Image:Kida_w.gif|[[Kid A In Alphabet Land - Woman|Woman]]
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  • * [[Kid A In Alphabet Land - Woman|W]] [[Woman]] Image:Kida_w.gif|[[Kid A In Alphabet Land - Woman|Woman]]
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  • ...What You Haven't Got! Wouldn't You Like It Both Ways! But By Making The [[Woman]] Rigid, You Make Her Frigid! Humph! You're Only So Much Meat!
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  • ...Text=Unheimlich|RightNextLink=Kid_A_In_Alphabet_Land_-_Woman|RightNextText=Woman|RightMainLink=Kid_A_In_Alphabet_Land|RightMainText=Kid A In Alphabet Land}}
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  • ...What You Haven't Got! Wouldn't You Like It Both Ways! But By Making The [[Woman]] Rigid, You Make Her Frigid! Humph! You're Only So Much Meat!
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  • '''[[Kid A]] In Alphabet Land Wallops [[Another]] Wayward Wench - The Wanton Woman!''' ...Whom The [[Sexual]] [[Relationship]] Is Finally Realized - Not! Hmph! The Woman Doesn't [[Exist]]!
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  • {{KIDA|RightPrevLink=Kid_A_In_Alphabet_Land_-_Woman|RightPrevText=Woman|RightNextLink=Kid_A_In_Alphabet_Land_-_Yew|RightNextText=Yew|RightMainLink= You're A Nationalist, But I'm A Rationalist! I Disapprove Of What You Say, And I'll [[Defend]] To The [[Death]] My [[Right]] To Kill You For
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  • * [[Kid A In Alphabet Land - Woman|W]] [[Woman]] Image:Kida_w.gif|[[Kid A In Alphabet Land - Woman|Woman]]
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  • * [[woman|feminine position]] * [[woman|not-all]]
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  • "[[Man]]" and "[[woman]]" are [[signifier]]s that stand for these two [[subjective position]]s.<re <blockquote>It is insofar as the function of man and woman is [[symbolized]], it is insofar as it's literally uprooted from the [[doma
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  • | class="s4" dir="ltr" | What Lacan Said [[About]] [[Women]]: A Psychoanalytic Study (Contemporary Theory | class="s5" dir="ltr" | Does the [[Woman]] [[Exist]]?: From Freud's [[Hysteric]] to Lacan's Feminine [Revised]
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  • #redirect [[woman]]
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  • #redirect [[woman]]
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  • ...conception of the [[subject]] as constituted in and through [[language]], what [[Lacan]] calls the [[subject]] as the [[subject]] of the [[signifier]]. ...f [[experience]] inaugurated by [[psychoanalysis]] that we may grasp along what [[imaginary]] lines the [[human]] organism, in the most intimate recesses o
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  • ...trend of "nonknowledge" borrowed from a misunderstood G. [[Bataille]]. And what [[about]] [[psychoanalysis]]? It stood "on the perceptible boundary between ...in [[French]]: chapel and clique) where he was holding these discussions? What are the four walls that
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  • ...ed [[communism]]," in [[order]] to conclude finally with the question, "To what extent are [[knowledge]] and [[truth]] incompatible?" If "to govern, to edu ...[[know]] what Lacan's theses had been since 1953. Let us merely point out what was new.
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  • ...ris]], where [[Marie Bonaparte]] organizes a party in his honor. [[Lacan]] does not attend. ...âce, the military hospital in Paris. During the [[German]] Occupation, he does not partake in any official [[activity]]. "For several years I have kept my
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  • * <blockquote>The subject is not only the [[hole]] by what very Other is separated from the pleasure.</blockquote> * <blockquote>The pleasure does not make [[energy]].</blockquote>
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  • ...n]], "she must lose what she does not have," etc. Such themes are familar. What [[about]] the [[analyst]]'s de�sire? This desire is the one that ultimate
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  • :[[Jacques Lacan:Sexual_Difference#|The Woman Does Not Exist]]
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  • ...a Freudian, because one would let one's prejudices speak and would forget what listening to the unconscious teaches. ...ho she is in "the phallocentric dialectic": "Man acts as the relay whereby woman becomes this Other for herself as she is this Other for him." Remember the
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  • ...the [[Father]]; the ideals that govern what one must do as a man or as a [[woman]]; the subject to be located at the level of the [[enunciation]] of all [[d
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  • Lacanian notions in their presentation, but what you see is only a beginning. In [[case]] the client-side [[image]] map below does not work on your
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  • ...first love-object, for a girl the father, so far as a bisexual disposition does not call also for the reverse attitude at the same time. The other parent i ...of development of the [[race]], and we shall therefore not find improbable what the [[psychoanalytic]] investigation of the child's [[psyche]] asserts conc
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  • ...she is not offered the [[position]], she claims that she really did not [[want]] the job anyway. Rather than admitting to herself that she may not have co
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  • *[http://lacan.com/zizeklenin34.htm What Is To be Done (with Lenin)?] *[http://lacan.com/zizekrumsfeld.htm What Rumsfeld Doesn't Know That He Knows About Abu Ghraib]
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