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- ...act]], "since to our [[knowledge]] there is no [[other]] [[act]] but the [[human]] one."<ref>{{S11}} p. 50</ref> [[Lacan]] dedicates a year of his [[seminar]] to discussing further the [[nature]] of the [[act|psychoanalytic act]].<ref>[[Lacan|Lacan, Jacques]]. ''[[Semi18 KB (2,858 words) - 00:30, 21 May 2019
- ...the structure of the imaginary [[order]] and to the [[development]] of the human ego.</i> The basis of the [[imaginary|imaginary order]] is the [[mirror sta ...means that "in man, the imaginary relation has deviated [from the realm of nature]."<ref>{{S2}} p. 210</ref>7 KB (985 words) - 00:10, 25 May 2019
- ...raw substance of enjoyment that reflects the primordial [[character]] of [[human]] drives and obsessions. ...nt against [[Hannah Arendt]] and her conclusion regarding the routinized [[nature]] of the extermination of [[Jews]] as a “banality of evil” ([[Arendt]]36 KB (5,474 words) - 04:45, 29 July 2021
- ...an objection to [[Lacan]]'s theories [[about]] the [[linguistic|linguistic nature]] of the [[unconscious]]. [[Lacan]] counters such objections by pointing o ...as ''[[thing|das Ding]]'' is seen as "the cause of the most fundamental [[human]] [[passion]]."<ref>{{S7}} p. 97</ref> Also, the fact that the [[Thing]] i5 KB (751 words) - 02:30, 21 May 2019
- ...ef> It refers to a [[particular]] experiment which can differentiate the [[human]] [[infant]] from his closest [[animal]] relative, the chimpanzee. The six ...h occurs in the development of the child. It illustrates the conflictual [[nature]] of the [[dual]] relationship.<ref>{{S4}} p. 17</ref></blockquote>7 KB (998 words) - 19:31, 20 May 2019
- ...]], the "[[symbolic]]" is one of [[three]] [[order]]s that [[structure]] [[human]] [[existence]], the [[others]] [[being]] the [[imaginary]] and the [[real] ...ic]] [[structure]]s is an essential feature of the human transition from [[nature]] to [[culture]].8 KB (1,124 words) - 00:13, 21 May 2019
- ...the fact of the [[prohibition]] to which [[sexuality]] is subjected in the human [[being]]. This prohibition is a structural [[cultural]] [[necessity]], no ...which is embedded in discourse, is an essential property of human desire. Human desire is the desire of the Other (over and above the [[others]] who are [[27 KB (4,091 words) - 21:55, 27 May 2019
- ...ses" of the Cheka, it was Lenin who defended it. (Figes p649) However, the nature of these so-called "excesses," as well as Lenin's reasons behind their defe ...itic of these practices, which he saw as a form of deification of a mere [[human]] being who could, and did, make mistakes. [http://www.marxists.org/archive37 KB (5,562 words) - 00:37, 26 May 2019
- ...]] of 1956-7, [[Lacan]] argues that the '''cry''' of the '''[[helplessness|human infant]]''' -- its '''call''' (''l'appel'') to the '''[[mother]]''' -- is n It is the [[symbolic|symbolic nature]] of the infant's screams which forms the kernel of [[Lacan]]'s [[concept]]5 KB (660 words) - 21:46, 27 May 2019
- ...[human]] [[sexuality]], which is characterized by the [[absence]] of any [[nature|pregiven natural order]]. ...ally]] [[perversion|perverse]]; on the contrary, the [[perversion|perverse nature]] of [[perversion|homosexuality]] is entirely a question of its infringemen11 KB (1,528 words) - 20:56, 20 May 2019
- ...t of the drive]] is [[contingency|contingent]] and is not defined by any [[nature|natural]] or predetermined [[purpose]]; [[sexual object]]-[[choice]] is det ...her and father clearly play an essential [[role]] in the creation of the [[human]] being's representational [[system]] from the very beginning of life. By c31 KB (4,666 words) - 10:21, 1 June 2019
- ...vely rigid and invariable, and imply a direct relation to an [[object]], [[human]] [[sexuality]] is a matter of [[drives]], which are very variable and neve ...s earliest works, [[Lacan]] criticizes those who attempt to [[understand]] human [[behavior]] purely in terms of [[instinct]]s, arguing that this is to supp2 KB (323 words) - 00:36, 25 May 2019
- =====Human Subjectivity===== ...entification]] eventually came to denote "the operation itself whereby the human subject is constituted."<ref>Laplanche, Jean and Pontalis, Jean-Bertrand. '7 KB (1,006 words) - 00:00, 25 May 2019
- [[Freud]]'s [[concept]] of the [[drive]] is central to his [[theory]] of [[human]] [[sexuality]]; it lies at the heart of his theory of [[sexuality]]. For [[Freud]], the distinctive feature of [[human]] [[sexuality]] -- as opposed to the [[sexual]] [[life]] of other animals -9 KB (1,353 words) - 06:05, 24 May 2019
- ...inition of these [[terms]], [[Freud]] limits himself to describing how a [[human]] [[subject]] comes to acquire [[masculine]] or [[feminine]] psychical char This is not an [[instinct]]ual or [[nature|natural]] [[process]], but a complex one in which [[anatomical]] difference9 KB (1,334 words) - 23:03, 20 May 2019
- ...ot imply a [[rejection]] of the fundamentally discursive and imaginative [[nature]] of [[memory]]; [[memory|memories]] of [[past]] events are continually [[b ...rly [[understood]] as a way of perceiving that is already stained by the [[human]] subject’s desire. Therefore, reality is already a [[subjective]] [[proc16 KB (2,454 words) - 07:09, 24 May 2019
- ...be misleading and will obliterate the essential [[distinction]] between [[nature]] and [[culture]]. ...re, according to [[Lacan]], the ''primacy'' of the [[symbolic order]] in [[human]] [[existence]]. [[Lacan]] sees this "[[biology|biologism]]" in the [[work]5 KB (700 words) - 23:14, 23 May 2019
- ...s early [[work]] in the 1930s on, [[Lacan]] opposes any attempt to explain human phenomena in terms of [[adaptation]].<ref>{{Ec}} p.158; {{Ec}} p. 171-2</re ...ntially excessive [[drive]] potential summed up in the [[death drive]]. [[Human]] [[being]]s are essentially [[maladaptive]].5 KB (659 words) - 00:58, 24 May 2019
- ...[[death]], because "the [[signifier]] already considers him [[dead]], by [[nature]] it immortalizes him."<ref>{{S3}} p. 180</ref> The [[death|first death]] ends one [[human|human life]] but which does not put an end to the cycles of corruption and regene5 KB (718 words) - 21:36, 27 May 2019
- ...l development]] and takes no account of the [[symbolic]] articulation of [[human]] [[sexuality]], thus ignoring the fundamental differences between [[drive] ...tal]]) are not observable [[biology|biological]] phenomena which develop [[nature|naturally]], such as the [[development|stage]]s of [[development|sensoriomo10 KB (1,355 words) - 22:02, 27 May 2019
- The [[nature|human]] [[being]] is completely [[captation|captivated]] by the [[specular image]2 KB (213 words) - 23:45, 20 May 2019
- <blockquote>"Between [[male]] and [[female]] [[human]] beings there is no such thing as an instinctive relationship' because all ...it is not possible to define [[perversion]] by reference to a supposedly [[nature|natural form]] of the [[sexual relationship]] (as [[Freud]] did).4 KB (632 words) - 23:05, 20 May 2019
- ...[science|modern science]] for ignoring the [[symbolic]] [[dimension]] of [[human]] [[existence]] and thus encouraging modern man "to forget his [[subjectivi =====Human And Natural Sciences=====11 KB (1,527 words) - 06:12, 20 May 2020
- ...y]] is confined to an [[understanding]] of [[nature|animal psychology]] ([[nature|ethology]]): ...[animal]]s, but that it cannot say anything about that which is uniquely [[human]].<ref>Although at one point [[Lacan]] does [[state]] that the [[theory]] o3 KB (461 words) - 20:59, 23 May 2019
- ...] in the first period of Lacan's work, 1932-48, is the domination of the [[human]] being by the [[image]]. ...f. The [[humiliation]] of our time under the subjugation of the enemies of human kind dissuaded me from [[speaking]] up, and following Fontenelle, I abandon82 KB (12,528 words) - 20:43, 25 May 2019
- [[Madness]]: the vanishing mediator between [[nature]] and [[culture]] ...affords us a telling insight into how we transform from being immersed in nature (or objectivity) to beings supported by culture (or [[subjectivity]]).20 KB (3,293 words) - 02:11, 21 May 2019
- ...from trying to define the real point directly to its [[nature]] and to the nature of the other two orders against which it is set. Insofar as it is "impossib ...y the real of his own [[mortality]] – it insists on the contingency of [[human]] [[life]], however well ordered it may appear.10 KB (1,659 words) - 21:57, 20 May 2019
- ===Human=== ..., by regulating [[sexual relationship|sexual relations]] that are, among [[nature|animal]]s, unregulated:5 KB (712 words) - 00:15, 26 May 2019
- ...s</i>, to be Sigmund Freud's "most momentous and original contributions to human knowledge" (Freud, 1905d, p. 126). In general, most psychoanalysts would ag ...f the anatomo-physiologic and psychic bisexuality that characterizes every human being, a hypothesis that Freud explicitly attributed to Wilhelm Fliess. Fre21 KB (3,303 words) - 08:35, 10 June 2006
- ...ud concludes that the taboos are not set up for a totally '[[practical]] [[nature]]' and thus must have some [[psychoanalytical]] justification. ...Freud located the beginnings of the [[Oedipus complex]] at the origins of human [[society]], and postulated that all religion was in effect an extended and10 KB (1,396 words) - 02:41, 21 May 2019
- ...ly, "''what is characteristic of illusions is that they are derived from [[human]] wishes''." (pg. 31) He adds, however, that, "Illusions [[need]] not neces ...giving free rein to their indiscipline''." (pg. 7) So destructive is human nature, he claims, that "''it is only through the influence of individuals who can9 KB (1,299 words) - 08:17, 24 May 2019
- ...his doubts and [[hesitation]], his concern regarding the [[scientific]] [[nature]] of the information he... ...s thought, his doubts and hesitation, his concern regarding the scientific nature of the information he provides, and his fears concerning the way the [[text9 KB (1,375 words) - 19:37, 20 May 2019
- ...r [[John Locke]] ([[1632]]–[[1704]]), who, in "[[An Essay Concerning Human Understanding]]" ([[1690]]), first coined the term "semeiotike" from the Gr ...nts, analysing usage in slow-[[time]], whereas, in the [[real]] world of [[human]] semiotic interaction there is an often chaotic blur of language and [[sig60 KB (8,683 words) - 22:58, 20 May 2019
- ...' is the [[Greek language|Greek]] [[word]] for (especially) romantic or "[[Human sexual behavior|sexual love]]". The term ''[[erotic]]'' is derived from ''e ...e who considers sex as something mortifying and humiliating to [[human]] [[nature]] is at liberty to make use of the more genteel expressions 'Eros' and 'ero13 KB (1,919 words) - 06:44, 24 May 2019
- ...d's Psycho Dynamic Theory and Thermodynamics] [1873-1923] - Institute of [[Human]] Thermodynamics</ref> The origins of Freud’s basic [[model]], based on t ...]] of how the human [[mind]] is organized and operates internally, and how human [[behavior]] both [[conditions]] and results from this [[particular]] [[the78 KB (11,491 words) - 23:08, 20 May 2019
- ...ly [[cultural]] products, rather than on [[natural]] [[instinct]]s, that [[human]] [[behaviour]] cannot be explained by reference to [[biological]] givens. ...e up for the [[instinct]]ual inadequacy (''insuffisance vitale'') of the [[human]] [[infant]], and argues that the [[complex]]es are propped on [[biological4 KB (512 words) - 04:26, 24 May 2019
- ...al]] [[experience]] would be possible... This does not mean, however, that human are not, and do not have to be, something, that they are simply consigned t ...[[figure]] of [[Roman law]] that poses some fundamental questions to the [[nature]] of [[law]] and [[power (sociology)|power]] in general. Under the Roman [[17 KB (2,688 words) - 08:36, 24 May 2019
- Arendt's work deals with the [[nature]] of [[Power (sociology)|power]], and the [[subjects]] of [[politics]], [[a Arguably, her most influential work was [[The Human Condition (book)|''The Human Condition'']] (1958) in which she distinguishes labor, work, and action, an5 KB (730 words) - 23:12, 24 May 2019
- ...socialist feminists agree that there can be no [[understanding]] of the [[nature]] of contemporary capitalist society without placing the oppression of wome ...mits of capitalism; it is only the “part of no part” of the excluded [[human]] [[surplus]] that adds the “subversive” (''LC'': 430) edge to those ot15 KB (2,221 words) - 19:47, 27 May 2019
- ...semantic, syntactic, and lexical models ([[linguistics]]), the study of [[human]] activities ([[psychology]]), and the neuronal basis of those activities ( Slavoj Žižek’s engagements with life-scientific treatments of human mindedness should be [[understood]], straightforwardly enough, as fundament17 KB (2,389 words) - 20:32, 27 May 2019
- ...ning in different areas of study and [[discussion]], and is, by its very [[nature]], difficult to define without depending on "un-deconstructed" [[concepts]] ...eep criticism is a result of a fundamental difference of opinion about the nature of [[philosophy]], and is unlikely to be resolved simply.50 KB (7,273 words) - 21:41, 27 May 2019
- ...re are two Deleuzes. The more accepted Deleuze champions the multitudinous nature of becoming in ''[[Anti-Oedipus]]''. However, the second Deleuze is much mo ...as a [[quasi-cause]], revolutionary becoming and the notion of the [[post-human]].12 KB (1,705 words) - 08:36, 24 May 2019
- ...actions of characters within the story, but whose specific identity and [[nature]] is unimportant to the [[spectator]] of the film. In ''[[Vertigo (film)|Ve ...erally avoided points of view that were physically [[impossible]] from a [[human]] perspective. For example, he would never place the camera [[looking]] out35 KB (5,516 words) - 17:58, 27 May 2019
- ...h]]. Much of his [[work]] deals with [[religious]] problems such as the [[nature]] of faith, the institution of the [[Christian Church]], [[Christian]] [[et ...ique of the story, Kierkegaard made several insightful observations on the nature of the [[present]] age and its passionless attitude towards life. One of h46 KB (7,030 words) - 00:20, 21 May 2019
- ...hat the being itself can appear as a product, so far [[unconscious]], of [[human]] [[activity]], and this activity, in turn, as the decisive element of the ...he [[category]] of ''[[reification]]'' whereby, due to the [[commodity]] [[nature]] of [[capitalist]] [[society]], social relations become objectified, precl8 KB (1,081 words) - 08:29, 24 May 2019
- Freud's speculations on the female Oedipus complex led him to explore the [[nature]] of feminine sexuality but resulted only in a series of unanswered questio ...at its status in the development of [[human]] sexuality is something which nature cannot account for' (1996a: 63). The phallus is the signifier of lack. The40 KB (6,616 words) - 20:49, 25 May 2019
- ...ciety]]. For Lacan there is no [[separation]] between self and society. [[Human]] beings become social with the appropriation of [[language]]; and it is la ...c assumptions. Lacan’s view is that biology is always interpreted by the human subject, refracted through language; that there is no such [[thing]] as...68 KB (11,086 words) - 00:02, 26 May 2019
- The [[Oedipus complex]] is central to [[Freud]]'s [[theory]] of [[human]] [[development]]. ...’[[Civilization and its Discontents]]’’ (1930), the transition from nature to culture.49 KB (7,855 words) - 20:47, 25 May 2019
- ...'[[thing]]'; it is not a [[material]] [[object]] in the [[world]] or the [[human]] [[body]] or even '[[reality]]'. For Lacan, our reality consists of [[symb ...]] [[about]] [[traumatic]] events such as train crashes, wars or [[other]] human disasters. The effect of these events on the [[people]] [[present]] or just33 KB (5,457 words) - 20:48, 25 May 2019
- ...we are witnessing today is a radical redefinition of what it means to be a human being.<br class="NetscapeDummy"/><br class="NetscapeDummy"/></td></tr><tr>< ...udes this aspect, a fear of a too violent, too open encounter with another human being.<br class="NetscapeDummy"/><br class="NetscapeDummy"/></td></tr><tr><36 KB (5,977 words) - 21:58, 21 May 2006