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...her and father clearly play an essential [[role]] in the creation of the [[human]] being's representational [[system]] from the very beginning of life. By c ...convey a censure to the child in a prelude to the fantasmatic life of the human being, in order to protect the child from the desire of and for the father,

...ly, "''what is characteristic of illusions is that they are derived from [[human]] wishes''." (pg. 31) He adds, however, that, "Illusions [[need]] not neces ...]] in giving free rein to their indiscipline''." (pg. 7) So destructive is human nature, he claims, that "''it is only through the influence of individuals

...]] stance concerning the [[traumatic]] Real and the [[complex]] logic of [[human]] appropriation, which, incidentally, finds allegiance, not opposition, in ...]] exemplified by Creon, whose [[refusal]] to contravene the [[letter]] of human law makes of him “a pragmatic [[state]] politician, mercilessly crushing

...ssing the audience. In fact, shortly before asking this, Thorwald turns to face the camera directly for the first time — at this point, audiences oft ...erally avoided points of view that were physically [[impossible]] from a [[human]] perspective. For example, he would never place the camera [[looking]] out

...fe's Way]]'' are about [[thoughts]] and [[feelings]] an [[individual]] may face in life, existential choices and its consequences, and whether or not to em ...Kierkegaard or not. Kierkegaard hoped readers would just read the work at face [[value]], without attributing it to some aspect of his life. Kierkegaard

...] is to [[murder]] the Other. At the same [[time]], the revelation of the face forces the immediate [[recognition]] of one's inability to do so. One must *The [[Face-to-face]] Relation

...ciety]]. For Lacan there is no [[separation]] between self and society. [[Human]] beings become social with the appropriation of [[language]]; and it is la ...c assumptions. Lacan’s view is that biology is always interpreted by the human subject, refracted through language; that there is no such [[thing]] as...

The [[Oedipus complex]] is central to [[Freud]]'s [[theory]] of [[human]] [[development]]. This sense of inadequacy and [[impotence]] in the face of an omnipotent [[maternal]] desire that cannot be placated gives rise to

...'[[thing]]'; it is not a [[material]] [[object]] in the [[world]] or the [[human]] [[body]] or even '[[reality]]'. For Lacan, our reality consists of [[symb ...]] [[about]] [[traumatic]] events such as train crashes, wars or [[other]] human disasters. The effect of these events on the [[people]] [[present]] or just

...we are witnessing today is a radical redefinition of what it means to be a human being.<br class="NetscapeDummy"/><br class="NetscapeDummy"/></td></tr><tr>< ...udes this aspect, a fear of a too violent, too open encounter with another human being.<br class="NetscapeDummy"/><br class="NetscapeDummy"/></td></tr><tr><

...rooted in the democratic [[political]] [[order]], within the horizon of [[human]] rights — therein resides the lesson painfully learned through the [[exp ...pic: the prospects of a [[global]] ecological catastrophe, violations of [[human rights]], sexism, [[homophobia]], antifeminism, the growing [[violence]] no

...nches of the [[World]] War I, Carl [[Schmitt]] was celebrating the face to face combat as the authentic [[intersubjective]] [[encounter]]: authenticity res ...o risk his life (recall Colin Powell's notion of a high-tech war with no [[human]] casualties), while the poor Muslim radicals are Masters ready to risk the

...lism" effectively WAS an attempt to reassert a "Socialism with a [[human]] face," i.e. to reinscribe the [[process]] of industrialization into the constrai ...f a victim of circumstances beyond his control. Every contact with another human being is experienced as a potential [[threat]] - if the other smokes, if he

...s, the death of Christ is the death of the God in himself, not only of his human embodiment) — which is why, for Lacan, who follows here Hegel, the Thing ...the time reduced to the survival-machines, there is the One who maintained human dignity). In a way homologous to the canned laughter, we have here somethin

...g to demonstrate how Christianity effectively provides the foundation to [[human rights]] and freedoms. ...ersality]] of [[nirvana]], or the Holy Spirit, or today, of [[Human Rights|human rights]] and freedoms. The idea is that I can participate in this universal

...s not [[socialism]] with a [[human]] face, but rather fascism with a human face. This is very dangerous. Anti-Semitism arises at such moments. Now they are JA: Fascism generally has a human face.

...s insiders from its outsiders, between the "developed" — those to whom [[human]] rights, [[social]] security and the like apply — and the [[others]], th ...he current [[ideological]] designation for the capitalist "inside") in the face of oriental barbarism.

...hus [[split]] into actual individuals (prone to treason and all kinds of [[human]] weaknesses) and the People embodied in the Master. Perhaps, then, these [ ...scernible as a momentary, fleeting appearance, a 'grimace', of an ordinary face. It is this dimension of 'appearance' which transubstantiates a piece of re

...ddenly see that we are watching a snuff, that the actor engaged in face-to-face combat is effectively cutting the throat of his "[[enemy]]"…). Against th ...f the [[signifier]]'s game running its course, unencumbered by the Real of human [[finitude]]. So, again, does not our experience of cyberspace perfectly fi

...erts his hold upon us in the unconscious. On the other hand, insofar as "[[human]] being" implies the infinite freedom of [[subjectivity]], an element of fa ...t an erection, so that we can check it!" Deeply embarrassed and red in the face, the soldier began to masturbate in front of all of us but, of course, fail

...vices has run ahead of our faculty to lead a meaningful existence, to make human use of this immense power." Thus, the properly modern [[ethics]] of "follow

...divine grace is truly universal (i.e., nonexclusionary), available to all human beings regardless of race, sex, or social status. ...the simple, innocent prelapsarian life once and forever lost to us mortal human beings. The universe in which we live, our "way of the flesh," is one in wh

...ts into air, all that is holy is profaned, and man is at last compelled to face with sober senses, his [[real]] conditions of [[life]], and his relations w ...of this self-engendering monster that pursues its path disregarding any [[human]] or environmental concern is an [[ideological]] abstraction, and that one

...” effectively WAS an attempt to reassert a “Socialism with a [[human]] face,” i.e. to reinscribe the [[process]] of industrialization within the cons ...f a victim of circumstances beyond his control? Every contact with another human being is experienced as a potential [[threat]] — if the other smokes, if

...ling the trenches of the first world war, Ernst Jünger celebrated face-to-face combat as the authentic [[intersubjective]] [[encounter]]: authenticity res ...lts from the predominance of material production and [[technology]] over [[human]] relations and [[culture]]. What if the exact opposite is the case? What i

...rmly rooted in the democratic political [[order]], within the horizon of [[human]] rights. Therein resides the lesson painfully learned through the experien ...pic: the prospects of a [[global]] ecological catastrophy, violations of [[human rights]], sexism, [[homophobia]], antifeminism, growing [[violence]] not on

...er from the early 1990s dozens of Western Leftists who proudly threw in my face how for them, [[Yugoslavia]] still [[exists]], and reproached me for betray ...orward in humanity's slow march toward [[civilization]]." However, while [[human rights]] groups have hailed the court's creation as the biggest milestone f

...l gestures and innuendoes he or she is witnessing. Crucial for "becoming-[[human]]" is the overlapping of the two levels, the implicit "sexualization" of th ...ever buy anything [[sight]] unseen," she says, and later rejects any "warm human contact" with him.<ref>I rely here on Kate Stables, British Film Institute,

...s neither from his own viewpoint, nor from the viewpoint of others, but to face the reality that is exposed through difference (parallax)." <a name="8"></a ...nizes a certain fundamental and irreducible limitation ("finitude") of the human condition, which is why the two poles, rational and sensual, active and pas

...ving one and a destructive one - we are talking [[about]] one and the same face. But, yet again, this does not mean that "the difference is only in us, not ...d]] - what is unthinkable within this space is Heidegger's notion of the [[human]] being as <i>Da-[[Sein]]</i>, as the "being-there" of the Being itself, as

...ugs and then compelled to perform an [[aggressive]] gesture ("Spit into my face, boy!"; "Say I am a shit!"...), which is supposed to justify the ensuing be ...to no symbolic Law, the [[total]] [[Master]] who dares to confront face to face [[the Real]] of terrifying <i>[[jouissance]]</i> - is presented not as a [[

<font face="BOOKMAN" size="3">Perhaps the most [[touching]] [[scene]] of the entire <i <font face="BOOKMAN" size="3"><i>So wenig achtest du ewige Wonne?<br>

..../ deceit and veracity already presuppose the absolute authenticity of the face."<ref>[[Levinas]], Emmanuel, ''[[Totality]] and Infinity'', The [[Hague]]: ...not the hostage who took the place of all of us and as such exemplarily [[human]] ("ecce homo")?

...im]] that there IS a unique Hitchcockian [[dimension]].</font></p><p><font face="courier" size="-1"> <font face="courier" size="-1">My first [[thesis]] is that this unique dimension is no

...it]] the scope of [[knowledge]] of Christ's [[mind]] to that of a common [[human]] [[consciousness]], so that Christ effectively [[thought]] he was dying ab ...erhaps the first exemplary [[case]] of the critique of [[ideology]] in the human [[history]], laying bare the basic discursive strategies of legitimizing su

...e simply have much higher standards of what constitutes the violation of [[human rights]], etc. The fact that the situation appears catastrophic is thus in ...]] from the early 1990s dozens of Western Leftists who proudly threw in my face how, for them, [[Yugoslavia]] still [[exists]], and reproached me for betra

...glish]], a wealthy and popular car dealership owner, throws a drink in the face of Harry Reilly, the richest man in town. Because of this, he becomes embro ...the [[idea]], developed most systematically by [[Donald Davidson]], that [[human]] [[acts]] are rationally-intentional, accountable in the [[terms]] of beli

...no one in [[Nazi]] [[Germany]] who advocated ‘[[Nazism]] with a [[human face]]’. Herein lies the flaw (and the bias) of all attempts, such as that of

...[[moralistic]] platitude? 'If we want to be able to look ourselves in the face every morning, anyone who earns more than the average [[wage]] in a rich co ...t the [[dialectical]] [[totality]] of the situation.' The singularity of [[human]] [[suffering]] may reach a level at which the easy reference to totality t

...y brings us back to the first and only way. Global capitalism with a human face.</p><p>This, then, is Havel's tragedy: his authentic ethical stance has bec

...nitarian refugee camps are, paradoxically, the two faces, 'inhuman' and '[[human]]', of one sociological [[matrix]]. Asked [[about]] the [[German]] concentr ...ethnic-[[religious]] conflicts' which violate the rules of [[universal]] [[human rights]], do not count as wars proper, and call for a 'humanitarian pacifis

...hough the [[Oedipus complex]] is absolutely central to Freud's theory of [[human]] development, no one paper is devoted to it. --> ...l negotiation of the Oedipal triangle is a precondition for entry into the human symbolic order.

...ical]] and [[external]], the other exploring the deepest recesses of the [[human]] mind and unfolding its truths in the work of art. ...which the conscious mind represented only one small part. They thought of human experiences in the [[form]] of a pyramid, the narrow peak of which is the l

...r contributions in two areas relating to the possibility of [[rational]] [[human]] [[subject]]s, i.e. individuals who could act rationally to take charge of ...he [[epistemological]] [[discussion]] to a new level in his "Knowledge and Human Interests" ([[1968]]), by [[identifying]] critical knowledge as based on pr

...uffering]]. "The only philosophy which can be responsibly practiced in the face of despair is the attempt to contemplate all things as they would [[present

...s neither from his own viewpoint, nor from the viewpoint of others, but to face the reality that is exposed through difference (parallax)."<ref>Karatani, o ...nizes a certain fundamental and irreducible limitation ("finitude") of the human condition, which is why the two poles, rational and sensual, active and pas

...of course, are what pose the <i>[[true]]</i> threat to [[democracy]] and [[human rights]] (e.g., the [[London]] police’s [[recent]] execution of the innoc ...turn into a [[singular]] [[antagonism]]? Or, as we so often hear, "In the face of the terrorist threat, we must all come together and forget our petty dif

tells us that the “[[human]] rights record” (to use an anachronistic the left’s political and [[ethical]] defeat in the face of acts of quite

...ex-[[Yugoslavia]], it is Ika Saric, a modest judge in Croatia who, in the face of threats to her [[life]] and without any [[visible]] [[public]] support, ...much that they are ready to legalize torture—the ultimate degradation of human dignity—to [[defend]] it. And, along the same lines, we may lose “Europ

...d to this platitude: “If we [[want]] to be able to look ourselves in the face every morning, anyone who earns more than the average wage in a rich countr ...s [[role]] as exporters of [[democracy]] and guardians of [[universal]] [[human rights]].

...gn="justify"><font face="[[Times]] New Roman,Times,Courier" size="3"><font face="Times New Roman,Times,Courier" size="3"> ...ssional priests; but [[inside]] that inhuman guard you will find the old [[human]] life dancing like [[children]], and drinking wine like men; for Christian

...we are witnessing today is a radical redefinition of what it means to be a human [[being]]. ...books that, from this liberal perspective, the basic perception of another human being is always as something that may in some way hurt you.

...lism" effectively WAS an attempt to reassert a "Socialism with a [[human]] face," i.e. to reinscribe the [[process]] of industrialization into the constrai ...f a victim of circumstances beyond his control. Every contact with another human being is experienced as a potential [[threat]] - if the other smokes, if he

...] of her tissue demonstrates that she is not composed of atoms like normal human beings - beneath a certain micro-level, there is nothing, just void. Finall ...[[words]], if the first Harey, before her suicide on Earth, was a "normal human [[being]]", the second one is a [[Subject]] in the most radical [[sense]] o

...s, the death of Christ is the death of the God in himself, not only of his human embodiment) - which is why, for Lacan, who follows here Hegel, the Thing in ...the time reduced to the survival-machines, there is the One who maintained human dignity). In a way homologous to the canned laughter, we have here somethin

...tected by the sovereignty of states. The Alliance acted out of respect for human rights, in a way commanded not only by conscience but by the relevant docum ...oaked and justified exclusively in the depoliticized language of universal human rights. In this context, men and women are no longer political subjects, bu

...is allowed to violate the state sovereignty on behalf of the violation of human rights. The first glimpse into this other side is provided by the way the b ...cal efficiency, too different from the standard notion of a heroic face to face combat, so that [[images]] would perturb too much the public opinion and a

no [[human]] [[form]]. The commonplace [[position]] is here that pagan (pre-[[Jewish]] human passions), while the Jewish [[religion]], with its iconoclasm, was the firs

...divine grace is truly universal (i.e., nonexclusionary), available to all human beings regardless of race, sex, or social status. ...the simple, innocent prelapsarian life once and forever lost to us mortal human beings. The universe in which we live, our "way of the flesh," is one in wh

...vices has run ahead of our faculty to lead a meaningful existence, to make human use of this immense power." Thus, the properly modern [[ethics]] of "follow

...i>Josefina Ayerza </i></b></tt></font></a> <font class="f" color="#000000" face="Courier,Helvetica,Arial,Times Roman"><tt> (Lusitania, Vol I, no 4, 1994)</ ...span="3" align="center" bgcolor="#ded6ce"> <font class="f" color="#000000" face="Courier,Helvetica,Arial,Times Roman"><tt><b>"IT DOESN'T HAVE TO BE A JEW..

<font class="d" face="[[Times]] New Roman,Times,Courier"> <font face="Times New Roman,Times,Courier" size="3">

...ts into air, all that is holy is profaned, and man is at last compelled to face with sober senses, his [[real]] conditions of [[life]], and his relations w ...of this self-engendering monster that pursues its path disregarding any [[human]] or environmental concern is an [[ideological]] abstraction, and that one

...l gestures and innuendoes he or she is witnessing. Crucial for "becoming-[[human]]" is the overlapping of the two levels, the implicit "sexualization" of th ...ever buy anything [[sight]] unseen," she says, and later rejects any "warm human contact" with him.<ref>I rely here on Kate Stables, British Film Institute,

...nitarian refugee camps are, paradoxically, the two faces, 'inhuman' and '[[human]]', of one sociological [[matrix]]. Asked [[about]] the [[German]] concentr ...ethnic-[[religious]] conflicts' which violate the rules of [[universal]] [[human rights]], do not count as wars proper, and call for a 'humanitarian pacifis

...lism" effectively WAS an attempt to reassert a "Socialism with a [[human]] face," i.e. to reinscribe the [[process]] of industrialization into the constrai ...f a victim of circumstances beyond his control. Every contact with another human being is experienced as a potential [[threat]] - if the other smokes, if he

...ly, "''what is characteristic of illusions is that they are derived from [[human]] wishes''." (pg. 31) He adds, however, that, "Illusions [[need]] not neces ...]] in giving free rein to their indiscipline''." (pg. 7) So destructive is human nature, he claims, that "''it is only through the influence of individuals

...you as [[being]], in the field one is provisionally obliged to call the "[[human]] sciences," the first thinker who has assumed the [[theoretical]] [[respon ...hroat of the pseudo-"psychologists" and [[other]] [[philosophers]] of the "human person" and "[[intersubjectivity]]," as well as the technocrats of "[[struc

<font class="b" face="[[Times]] New Roman,Times,Courier"> <font face="Times New Roman,Times,Courier" size="3">

...ea of the savage "pre-human" self and the symbolic universe of "civilized" human subjectivity (where in the Enlightenment tradition the latter is identified ...the latter that both Freud and (especially) Lacan identify the peculiarly human motivation in regard to <i>jouissance</i>: that is, a basic compulsion to,

<font face="BOOKMAN" size="3">In the traditional German lavatory, the hole down which </blockquote><font face="BOOKMAN" size="3">

...of these two highly "engaged" thinkers suddenly losing their nerve in the face of this almost overwhelming disaster, as so many [[others]] on the [[Left]] .... In his response to NATO's [[endorsement]] of some minimal standard of "[[human]] rights" in Kosovo, Zizek insists that the [[transparent]] evocation of no

...ger of the catastrophic [[loss]] of the essential [[dimension]] of being-[[human]] also opens up the possibility of a reversal <i>(Kehre)</i><img src="/ucp- ...f generation and corruption. The ultimate lesson of psychoanalysis is that human life is never just life. [[Humans]] are not simply alive; they are possesse

...could well be reduced to language, or that which essentially distinguishes human society from natural societies. ...and a little girl, brother and sister, are seated in a compartment face to face next to the window through which the buildings along the station platform c

...ire, produce that which makes the trauma emerge repeatedly-if not its very face, at least the screen that shows us that it is still there behind?</p><p> ...in the child, in his first movement, at the moment when he is formed as a human being, manifesting himself as an insistence that the story should always be

...harity, of fraternity, of anything whatsoever relating to what one calls [[human]] [[feeling]].<br> ...here live avenging goddesses, who do not forgive and who catch hold of the human [[being]] at every opportunity. You get Oedipas to come out of there each t

...t that confers on him the indomitable [[power]] of being what he is in the face of everything that may oppose him.</u></p><p>

...by Freud that appears in the "Project": "The initial [[helplessness]] of [[human]] beings is the [[primal]] source of all [[moral]] motives."

...of the dream [[other]] than the fulfillment of an unconscious wish. On the face of it, a dreamer whose dreams regularly culminated in [[anxiety]] could not ...dialectic]] between [[demand]] and [[desire,]] which for him defined the [[human]] condition.

...hich the subject must appropriate to [[signify]] their membership in the [[human]] community. ...s: "A certain amount of [[touching]] is indispensable (at all events among human beings) before the normal [[sexual aim]] can be attained" (p. 156). Moreove

...study of progressive [[psychology|psychological]] changes that occur in [[human]] beings as they age. Originally concerned with [[infants]] and [[children] ...]]'s [[Social Contextualism]] (and its heir, the Development in Context or Human [[Ecology]] [[theory]] of [[Urie Bronfenbrenner]]), and especially the [[in

[[human]] intelligence is none other in its foundation than [[animal]] intelligence knows what [[panic]] in the face of anxiety, that the posture of generosity has been

* dieu 20 64,65,66,70(face-J [[feminine]]),90,98,104 ...51-2, * [[economics]], 210, [[ethology]], [[animal]], 279, genetics 151, [[human]] [[sciences]], 7, 20, 43, 223, * [[physics]], 10, 163, physilogy, 163,

...wded street, interchange with the shots of the dying mother, her distorted face full of sweat, desperately shouting her daughter's name ("Serafine!") -- as ...a humid nature, river or pool close to some forest, full of the debris of human artifices (old concrete blocks or pieces of rotten metal). The actor's face

...sed on "the fundamental, preontological comprehension which man has of the human person" (p. 568). All conduct symbolizes and conceals, in various ways, the ...milarities, both [[analysis]] and existential psychoanalysis "consider the human being as a perpetual, searching, historization. Rather than uncovering stat

...ing]]. As [[Todd Dufresne]] put it, no [[figure]] in the [[history]] of [[human]] [[thought]] was more wrong [[about]] all the fundamentals – with the ex ...onstrated that the [[Earth]] moves around the [[Sun]], thereby depriving [[human]]s of their central [[place]] in the [[universe]]. Then [[Darwin]] demonst

...a question of how to package and sell one's ideas (or, to put it in more "human" terms, of establishing better [[communication]]). Insofar as he endorses ...as the [[world policeman]], the universal enforcer and [[guarantee]] of [[human rights]] and [[democracy]]), the direct agent of the [[global Order]]; on t

...ger of the catastrophic [[loss]] of the essential [[dimension]] of being-[[human]] also opens up the possibility of a reversal (Kehre)-proletarian revolutio ...f generation and corruption. The ultimate lesson of psychoanalysis is that human life is never just life. [[Humans]] are not simply alive; they are possesse

Face-to-face [[situation]] Neurosis and [[Human]] Growth (Karen Horney)

...e 20 years earlier. Freud's work in Brücke's laboratory showed that the [[human]] and frog spinal neurons cells were of the same type. So, in a small way, ...riends. Martha was slim and self-assured, with long dark hair and a narrow face. It seems to have been love at first [[sight]]. Martha was five years his j

...e body. Thus his theory of the instincts or drives is essentially that the human [[being]] is energized or driven from birth by the [[desire]] to acquire an ...roles. These systems he named the id, ego, and [[superego]]. Freud viewed human beings as energy systems, where only one system can be in [[control]] at an

...[[metaphor]] and [[metonymy]], the [[relationship]] betweeh language and [[human]] [[subjectivity]], and the [[meaning]] of '[[full]]' and 'empty' [[speech] In his attempt to define a new way of studying human phenomena Lacan was deeply influenced by the' methods of [[phenomenology]].

..." (1977, p. 281/685)? Are we to admit with [[Freud]] "a [[disturbance]] of human [[sexuality]], not of a [[contingent]], but of an essential kind" (1977, p. ...ws of [[language]]. Thus we must acknowledge "a new [[dimension]] of the [[human condition]] in that it is not only man who speaks, but ... in man and throu

...come from? Unable to postulate that culture is magically conferred upon [[human]] beings, Hegel and Kant are [[forced]] to invent a creature that is not qu ...just so [[disappears]]. One catches [[sight]] of this night when one looks human beings in the eye-into a night that becomes awful.

We again face the ambiguity confronted at the start: the [[nature]] of the subject. Here ...ysis arise primarily from the fact that both investigate the same field, [[human]] experience (including sexuality, life, death, [[suffering]], relations wi

...metaphorical layering, calling this its "internal scandal", its "shameful face".(14) Derrida points out how "White Mythology" has "erased within itself th ...at-Ones broadcast over the Earth that Vital Spirituality which alone makes human evolution possible".(25) Madam Blavatsky's Mahatmas, high in the Himalayas,

...n a language. Yet, we do not feel ourselves to be there when we're face to face with a person with [[psychological]] difficulties, a timid person, for exam Yet, for Freud, as for me, [[human]] language does not spring up for human beings like a fountain . Look at the way that, ordinarily, how a [[child]]

...harity, of fraternity, of anything whatsoever relating to what one calls [[human]] [[feeling]].<br> ...here live avenging goddesses, who do not forgive and who catch hold of the human [[being]] at every opportunity. You get Oedipas to come out of there each t

...size="+1"><b>or reason since Freud</b></font></h4><p><font color="#000000" face="Times Roman" size="+1"><br> <font color="#000000" face="Times Roman" size="+1">'Of [[Children]] in Swaddling Clothes<br>

...ire, produce that which makes the trauma emerge repeatedly-if not its very face, at least the screen that shows us that it is still there behind?</p><p> ...in the child, in his first movement, at the moment when he is formed as a human being, manifesting himself as an insistence that the story should always be

In the first [[instance]]--i.e., Three Essays: [[Human]] [[sexual life]] is considered in terms of Hans' widdler. Furthermore ther ...was a symbol for his father. For example the black bits around the horses face reminded the boy of his fathers moustache, the blinkers reminded him of his

...solid piece of theorizing, a paradigm retaining its [[value]] to explain [[human]] [[self]]-[[consciousness]], [[aggressivity]], [[rivalry]], [[narcissism]] ...e intimately linked to human consciousness. According to phenomenologists, human consciousness is not the [[passive]] recognition of [[material]] phenomena

...o [[literary]] criticism. Structuralism was seen to be applicable to all [[human]] [[social]] phenomena. The disparate collection of thinkers who are now pl ...Strauss, therefore, Lacan derives the [[idea]] that what characterises the human [[world]] is [[The Symbolic|the symbolic]] function - a function that inter

...mercy of the capricious [[desire]] of the [[mother]], [[helpless]] in the face of her [[omnipotence]].<ref>{{S4}} p.69, 187</ref> ...d by [[Freud]]'s own notions of the '[[polymorphous perversity]]' of all [[human]] [[sexuality]], which is characterized by the [[absence]] of any pregiven

..., the object that 'is' [[libido]]) can emerge only within the horizon of [[human]] [[finitude]], as a [[formation]] that stands for and fills the [[ontologi ...[[being]] as pre-[[sexual]], pre-subject substance, that something in the human subject that is not reducible to the pure digitality of [[the symbolic]]. L

...its [[image]] in the 'mirror, of its own [[body]] as a [[totality]]. The [[human]] infant seems to go through an initial stage of confusing the image with [ ...[mother]]. The [[mirror phase]] inaugurates an indentification with other' human [[images]] and with the [[world]] the subject shares with [[them]].

...]] is usually explained by the fact that we are both engaged in a shared [[human]] [[environment]] obeying rules that [End Page 66] govern the meanings of o ...teractions where a language is learned. It is therefore [[dynamic]] in the face of [[life]] situations where new techniques of interaction with [[objects]]

...words]], the [[voice]] that carries [[them]], and the broader context of [[human]] [[communication]]. The [[relationship]] that [[links]] [[patient]] and [[ See also: [[Cathartic method]]; Evenly-[[suspended attention]]; Face-to-face [[situation]]; [[Fundamental rule]]; Initial inter-view(s); Music and [[psy

...cette vérité ; aussi bien, le miracle de l’intelligence illuminant sa face, fit-il culminer son discours sur les dites indications, par l’annonce de ...e psychanalyste à la rescousse pour collaborer à la restauration ''d’[[human]] relations'', dans quoi celui-ci, du train dont il mène maintenant les ch

...[[psychoanalysis]] that we may grasp along what [[imaginary]] lines the [[human]] organism, in the most intimate recesses of its [[being]], manifests its [ ...to play on the King's inattentiveness by leaving the letter on the table "face down, address uppermost." It does not, however, escape the Minister's Iynx

...o [[literary]] criticism. Structuralism was seen to be applicable to all [[human]] [[social]] phenomena. The disparate collection of thinkers who are now pl ...Strauss, therefore, Lacan derives the [[idea]] that what characterises the human [[world]] is the symbolic function - a function that intervenes in all aspe

...'[[thing]]'; it is not a [[material]] [[object]] in the [[world]] or the [[human]] [[body]] or even '[[reality]]'. For Lacan, our reality consists of [[symb ...]] [[about]] [[traumatic]] events such as train crashes, wars or [[other]] human disasters. The effect of these events on the [[people]] [[present]] or just

..., clubs now need to hire consent guardians – clearly we've misunderstood human sexuality] * [https://www.rt.com/op-ed/405138-mice-human-brain-science/ Like mice, humans might soon have their brains controlled ex

...at Alain Badiou called the "passion of the Real": if you say A - equality, human rights and freedoms - you should not shirk from its consequences and gather ...f liberty seems suspect to me. Stop shaking the tyrant's bloody robe in my face, or I will believe that you wish to put Rome in chains." The critical analy

...e Asiatic in particular?" <ref>Martin Heidegger, ''Schelling's Treatise on Human Freedom'', Athens: Ohio University Press 1985, p. 146.</ref> It is THIS Asi ...e rise of (some) animals themselves (what we consider today as exclusively human) level of consciousness:

...d by psychoanalysis that we may grasp along what [[imaginary]] lines the [[human]] organism, in the most intimate recesses of its [[being]], manifests its [ ...could be more convincing, moreover, than the gesture of laying one's cards face up on the table?

...ury remained caught into what they were raising against, explored only the face of pure negation. [[On Alain Badiou and Logiques des mondes#Notes|9]]</bloc ...ury remained caught into what they were raising against, explored only the face of pure negation," will this "affirmative realization" be the one of invent

...Germany, there were no [[figures]] who advocated "Nazism with a [[human]] face"… Therein resides the flaw (and the secret bias) of all attempts a la Nol

...He voluntarily constrained his power in order to leave the space open for human freedom, so it is us, humans, who are fully responsible for the evil in the .../ref> quite literally: the very excess of this suffering over any "normal" human measure makes it divine. Recently, this paradox was succinctly formulated b

...anges from [[organic]] inner rule to something mechanic, the opposite of [[human]] [[freedom]]: freedom cannot ever become habit(ual), if it becomes a habit ..., but the shock of being confronted by the disavowed foundation of our own human-ness.<br />

...exemple, la sentence que nous avons épinglée en épigraphe à notre préface. Son style, d&#8217;être embarrassé de redondances vous paraîtra peut-ê

...is allowed to violate the state sovereignty on behalf of the violation of human rights. The first glimpse into this other side is provided by the way the b ...cal efficiency, too different from the standard notion of a heroic face to face combat, so that [[images]] would perturb too much the public opinion and a

=‘Psychoanalysis and the Human Sciences’ by Louis Althusser= [[Image:louis-althusser-psychoanalysis-and-the-human-sciences-theoryleaks.jpg]]

...somehow prohibited not to be a democrat. Accordingly, it furthers that the human kind longs for democracy, and all subjectivity suspected of not being democ ...on of totality to totality – of the people to the people. Apparently, we face an impasse here. A decision is needed, a decision that should be at the sam

...the inscription of my desire into the object (which is why, as they say, a human being appears sublime ony to the gaze of the subject in love with him/her. ...nes every permanent form of gender identity; second, we can well imagine a human universe that leaves behind sexuation, a literally trans-sexual (not just t

...oviet Communism; as an examination of the enduring power of dissent in the face of oppression."[4] All these disparate levels are condensed into one, the I ...s reifying of the Protagonist can be seen as an attempt to reduce a living human being to the status of an icon of impotent suffering. But, at the end of th

...of duty, somehow like Kierkegaard's "sickness unto death," where a mortal human being attempts to escape immortality, its unbearable ethical burden/injunct ...OUTH, upstage audience right, faintly lit from close-up and below, rest of face in shadow. Invisible microphone. AUDITOR, downstage audience left, tall sta

...ed, imprisoned in psychiatric hospitals, deprived of the full dignity of a human being, studied and controlled like a natural phenomenon. ...the discursive web: "Stripped of [the 'web of discourses'], an individual human being is as incomplete as a bird without feathers, a turtle without its she

We all remember President Obama's smiling face, full of hope and trust, in his first campaign: "Yes, we can!" – we can ...bal order, who only imagine that they believe in their ideas of democracy, human rights etc. What happens in WikiLeaks disclosures is that the shame – the

..."deeper" positivity (to explain, say, through evolutionary biology how the human animal developed intersubjective discursive normativity), since in order to ...order to signal to other bees where the flowers with the nectar are; if a human being were to do such a dance, the question would pop up: "Why is he doing

...evable in the satisfaction of all―that is, of all those it involves in a human undertaking. Of all the undertakings that have been proposed in this centur ...olute Knowing, how are we to read this together with Lacan's insistence on human finitude, on the irreducible ''future antérieur'' that pertains to the pro

...hrough, by fatal immanent antagonisms (public-private, masculine-feminine, human-divine, free men-slaves, etc.) which belie its organic unity. Abstract univ ...of this self-engendering monster pursuing its interests with no regard for human or environmental concerns is an ideological abstraction, and that, behind t

...afterwards, as a secondary feature; in this way, Descartes cannot see how human subjectivity is always embedded in an intersubjective linguistic context. ...cy of the historical process, Hegel reduces actual history to the external face of the notional progress – for him, a single and all-encompassing Reason

...expositions of dead cows and their excrement, videos of the inside of the human body, inclusion of smell in the exhibition, and so on. Here, again, as in t ...when no longer experienced by soldiers as an actual encounter with another human being to be killed but as an abstract activity in front of a screen. That's

...ost violent ''[heftigste] ''inclination of all." Passion is as such purely human; animals have no passions, just instincts. The Kantian savagery is "unnatur ...secreting humid warmth, crawling, stinking, growing. The birth itself of a human being is an ''Alien-''­like event: a monstrous event of something erupting

...tal Prohibition, is not direct: something happens between the "pure," "pre-human" nature and the order of symbolic exchanges, and this "something" is precis ...it, and just so disappears. One catches sight of this night when one looks human beings in the eye – into a night that becomes awful" [2].