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...exual object]]-[[choice]] is determined by the [[individual]]'s [[life]]-[[history]], and primarily by experiences in [[childhood]]. ...ted because it is [[Real]]" (Marks, Glowinski, and Murphy 2001, 125). [End Page 69]That is to say, words are not the actual things that they indicate; an e

...quote editing community. For editing [[help]] see our [[help:contents|help page]]. ...can help [[No Subject]] by [[Help:Editing|editing]], [[Help:Starting a new page|creating pages]] or even [[Help:How to start a book|starting a new book]].

...quote editing community. For editing [[help]] see our [[help:contents|help page]]. * [[Wikiquote:How to edit a page|How to edit a page]] - Some basics of [[wiki]] editing

...is account since it defied commonly accepted views on the [[Jewish history|history of Judaism]] and of dynastic Egypt. However, this book remains interesting ...d=Retrieve&db=PubMed&list_uids=7628894&dopt=Abstract | title=Freud and the history of empathy| journal=The International journal of psycho-analysis| year= 199

...how and why his thinking is flawed will show more [[about]] his period of history than his own observations. Similarly, Barthes felt [[avant-garde]] writing ...jhu.edu/books/hopkins_guide_to_literary_theory/roland_barthes.html Barthes page from the Johns Hopkins Guide to Literary Theory]

In the [[history]] of [[Marxism]], the reference to [[psychoanalysis]] played a precise stra ...-[[religious]] mode by Walter [[Benjamin]] in "Theses on the Philosophy of History." The "truth," for them, emerges when a [[victim]], from his catastrophic [

...that lie ahead,"<ref>G.W.F. Hegel, <i>Lectures on the Philosophy of World History. Introduction</i>, Cambridge: Cambridge [[University]] Press 1975, p. 170.< ...hism is the difference in their respective triads. That is to say, in its history, each of [[them]] [[divided]] itself into [[three]] main strands; in the [[

...nst Bloch was [[right]] to remark that what is [[lacking]] in [[German]] [[history]] are more gestures like Siegmund's.<br><br> ...enly [[about]] the mass killing of the [[Jews]] as "a glorious page in our history, and one that has never been written and never can be written," explicitly

...and the [[translation]] into common contemporary English on the [[right]] page. The [[obscene]] [[satisfaction]] provided by [[reading]] these volumes res ...two other possible outcomes that resonate in it as a kind of alternative [[history]]. <a href="#footnote"><font color="#39bda5" size="-0"><tt>⁷</tt

...while [[Karl Marx]]'s [[philosophy]] of [[history]] was correct, and that history was progressing towards the emergence of a [[universal]] and homogeneous [[ ...e bleaker dimensions of Kojève's [[idea]] of the "[[End of History|end of history]]."

...t]] bombing of Yugoslavia, is that they [[signal]] a new era in military [[history]] - battles in which the attacking force operates under the constraint that ...suffering of the Kosovo Albanians in The New York [[Times]] (May 12 1999, page A 13) renders perfectly this logic of victimization. Already its title is t

...says UC-Berkeley's [[Judith]] [[Butler]]. When not mediated by the printed page, however, the obsessive-compulsive quality that makes his hyperkinetic pros ...r completing his undergraduate studies in 1971, Zizek wrote a four-hundred-page [[master]]'s [[thesis]] called "The Theoretical and [[Practical]] Relevance

<b>[End Page 1]</b> <b>[End Page 2]</b>

...it. It is an extended analysis of a now slightly marginal figure from the history of German philosophy, F.W.J. Schelling (1775-1854). Zizek's polemical point ...1999, is another attempted summa of Zizek's philosophy. This massive, 400 page tome, reputedly written in a mere six months, is divided up into three part

...his discourse itself establishes. This tradition, long before the drama of history is inscribed in it, lays down the elementary structures of culture. And the ...for my little jab at the general function of ''praxis'' in the genesis of history, to point out that the very society that wished to restore, along with the

...eir [[faith]]. It is a paradoxical fact, which hadn't occurred before in [[history]], that the torch of Akhenaton functions nowadays as an alibi for the disci ...em and Taboo </i>for what it is, namely, a myth; and he says that in human history the [[recognition]] of the function of the Father is a [[sublimation]] that

...terest in science at a young age that may have been sparked by a copy of [[History]] of [[Animal]] Life awarded as a school prize when he was eleven. He would * Standard Edition Vol. XII. Case History of Schreber, Papers on Technique, and Other Works. 1911–13.

..., but how did [[Hegel]] and Lacan come together for you in your personal [[history]]? ...rtforum International. Volume: 31. Issue: 7. Publication Date: March 1993. Page [[Number]]: 84+. COPYRIGHT 1993 Artforum International Magazine, Inc.; COPY

..., and, like Kretschmer, to explain them in terms of the [[individual]]'s [[history]] and "[[experience]]" (Erlebnis) (1932, p. 92), with "its [[social]] and [ ...ed his seminar of 1975-1976 on the "[[sinthome]]" (1976-1977). On the same page ofÉcrits (p. 66), Lacan, reviewing his own [[past]] itinerary, described w

...is already articulated in what makes up the singularity of the subject's [[history]]. The subject can recognize himself in it, insofar as psychoanalysis allow ...truth]]. What happens then, when we want to repress a truth? The [[whole]] history of tyranny is there to give the answer: It is expressed elsewhere, in anoth

...eir [[faith]]. It is a paradoxical fact, which hadn't occurred before in [[history]], that the torch of Akhenaton functions nowadays as an alibi for the disci ...em and Taboo </i>for what it is, namely, a myth; and he says that in human history the [[recognition]] of the function of the Father is a [[sublimation]] that

...to [[French]], and this [[translation]] was by M.W. Horn. Scientia's title page contained some information concerning the publication: it was a bimonthly b ...4), which demonstrated its "interest . . . from the point of view of the [[history]] of [[civilization]]" (p. 184) in relation to deciphering [[myths]], under

Here then, simple and odd, as we are told on the very first page, reduced to its simplest expression, is the singularity of the letter, whic ...oubt, without knowing it. It is indicated, as well, as early as the second page of the English text by one of the narrator's remarks, whose form is worth s

[http://www.amp-nls.org/page/gb/43/home New Lacanian School] - The New [[Lacanian]] [[School]] was foun 19. [[History]] and the [[Real]]: Foucault with LacanArticle by Charles ...

...site] (School's [http://www.stanislas.fr/content.php?cat=6&menu=32 history page])

...good. At its most extreme, this brings Kant to the notion that [[human]] [[history]] itself is a deployment of an inscrutable (?) divine plan, within which we ...[birth]] of man" are always compelled to presuppose a moment in human (pre)history when (what will become) man, is no longer a mere animal and simultaneously

...t]] bombing of Yugoslavia, is that they [[signal]] a new era in military [[history]] - battles in which the attacking force operates under the constraint that ...suffering of the Kosovo Albanians in The New York [[Times]] (May 12 1999, page A 13) renders perfectly this logic of victimization. Already its title is t

...&res=100&req=zizek&phrase=1&view=detailed&column=def&sort=def&sortmode=ASC&page=2# DOWNLOAD]<div class="dropdown_4columns"><div class="col_2">===Mirrors=== ...&res=100&req=zizek&phrase=1&view=detailed&column=def&sort=def&sortmode=ASC&page=2# OTHERS]<div class="dropdown_2columns align_right"><div class="col_2">[ht

** [../search.php?req=topicid34&open=0&column=topic Local History] ** [../search.php?req=topicid35&open=0&column=topic Local history: Tourism]

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...a page and it's with lines, and here we are immediately immersed in the [[history]] of dimensions. As what cuts a line is the point and the point has zero [[

...on a page and it's with lines, and here we are immediately immersed in the history of dimensions. As what cuts a line is the point and the point has zero dime

...on a page and it's with lines, and here we are immediately immersed in the history of dimensions. As what cuts a line is the point and the point has zero dime

='''Cogito'' in the History of Madness' by Slavoj Žižek= ...that Foucault reacted so violently to Derrida's critical analysis of his ''History of Madness'', accusing Derrida of remaining within the confines of philosop

...of history," presenting us with a coherent narrative about the entirety of history, he does not simply look at the past from the present position; although he ...ccess (success at being ''Geist'') is an achievement like no other" in the history of philosophy.<u>23</u> This is where the standard reproach to Hegel (that

...in a homologous way, the entire modern philosophy can be conceived as the history of rejections of Cartesianism, from subtle corrections (Malebranche, Spinoz ...tional progress – for him, a single and all-encompassing Reason rules in history.

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