Difference between revisions of "Imago"

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Originally introduced into [[psychoanalytic theory]] by [[Jung]] in 19111, the Latin term ''[[imago]]'' had already become standard in psychoanalytic terminology by the time [[Lacan]] began [[training]] as a [[psychoanalyst]] in the 1930s.
 
  
The term is clearly related to the term '[[image]]', but it is meant to emphasize the subjective determination of the [[image]]; in other words, it includes feelings as well as a visual representation.
+
==Psychoanalysis==
 +
Originally introduced into [[psychoanalytic theory]] by [[Jung]] in 19111, the Latin term ''[[imago]]'' had already become standard in [[psychoanalytic]] [[:category:terms|terminology]] by the time [[Lacan]] began [[training]] as a [[psychoanalyst]] in the 1930s.
  
[[Imago]]s are specifically images of other people.
+
==Images==
 +
The term is clearly related to the term "[[image]]", but it is meant to emphasize the subjective determination of the [[image]]; in other words, it includes feelings as well as a visual representation.
 +
 
 +
[[Imago]]s are specifically [[image]]s of other people.
  
 
However, they are not the product of purely personal experience but universal prototypes which may be actualized in anyone's [[psyche]].
 
However, they are not the product of purely personal experience but universal prototypes which may be actualized in anyone's [[psyche]].
  
[[Imago]]s act as sterotypes influencing the way the [[subject]] relates to other pople, who are perceived through the lens of these various [[imago]]s.
+
[[Imago]]s act as stereotypes influencing the way the [[subject]] relates to other people, who are perceived through the lens of these various [[imago]]s.
 
 
--
 
 
 
The term '[[imago]]' occupies a central role in [[Lacan]]'s pre-1950 writings, where it is closely related to the term [[complex]].
 
 
 
In 1938, [[Lacan]] links each of the three family complexes to a specific imago: the weaning complex is liked to the iamgo of the maternal breast, the intrusion complex to the imago of the counterpart, and the Oedipus complex to the imago of the father.<ref>Lacan. 1938.</ref>
 
  
In 1946, [[Lacan]] argues that in formulating the concept of the imago, psychoanalysis has provided psychology with a proper object of study and thus set psychology on a truly scientific footing.
+
==Complex==
 +
The term "[[imago]]" occupies a central role in [[Lacan]]'s pre-1950 writings, where it is closely related to the term [[complex]].
  
"It is possible.. to designate int eh iamgo the proper object of psychology, exactly to the same extent that Galileo's notion of the inert matieral poitn formed the basis of phsyics."<ref>{{Ec}}. p.188</ref>
+
In 1938, [[Lacan]] links each of the three [[family complex]]es to a specific [[imago]]: the [[weaning]] [[complex]] is liked to the [[imago]] of the maternal breast, the [[intrusion]] [complex]][ to the [[imago]] of the [[counterpart]], and the [[Oedipus complex]] to the [[imago]] of the [[father]].<ref>{{1938}}</ref>
  
 +
==Psychology==
 +
In 1946, [[Lacan]] argues that in formulating the concept of the [[imago]], [[psychoanalysis]] has provided [[psychology]] with a proper object of study and thus set [[psychology]] on a truly scientific footing.
  
--
+
<blockquote>"It is possible.. to designate int eh iamgo the proper object of psychology, exactly to the same extent that Galileo's notion of the inert material poitn formed the basis of phsyics."<ref>{{Ec}} p. 188</ref></blockquote>
  
 +
==Negative Effects==
 +
Whereas for [[Jung]] and [[Klein]] [[imago]]s have equally positive and negative effects, in [[Lacan]]'s work they are weighted firmly towards the negative, being funamentally deceptive and disruptive elements.
  
Whereas for [[Jung]] and [[Klein]] [[imago]]s have equally positive and negative effects, In [[Lacan]]'s work they are wighted firmly towards the negative, ebing funamentally deceptive and disruptive elements.
+
[[Lacan]] speaks of the [[imago]] of the [[fragmented body]], and even [[autonomy|unified]] [[imago]]s such as the [[specular image]] are mere [[illusion]]s of [[lack|wholeness]] which introduce an underlying [[aggressivity]].
  
[[Lacan ]]speaks of the [[imago]] of the [[fragmented body]], and even unified imagos such as the [[specular image]] are mere illusions of wholeness which introduce an underlyign [[aggressivity]].
+
<blockquote>"The first effect of the imago which appears in the human being is an effect of subjective ''alienation''.<ref>{{Ec}} p. 181</ref></blockquote>
  
"The first effect of the imago which appears in the human being is an effect of subjective ''alienation''.<ref>{{Ec}} p.181</ref>
+
==Jacques Lacan==
 +
After 1950 the term "[[imago]]" disappears almost entirely from [[Lacan]]'s [[theoretical]] [[:category:concepts|vocabulary]].
  
--
+
However, the basis ideas developed around the term in [[Lacan]]'s pre-1950 writings continue to play an important part in his thinking, being articulated around other terms, principally the term "[[image]]".
After 1950 the term '[[imago]]' disappears almost entirely from [[Lacan]]'s theoretical vocabulary.
 
 
 
However, the basis ideas developed aroudn the term in [[Lacan]]'s pre-1950 writings continue to play an important part in his thinking, being articulated around other terms, principally the term '[[image]].'
 
  
 
==See Also==
 
==See Also==
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{{See}}
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* [[Complex]]
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* [[Counterpart]]
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||
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* [[Fragmented body]]
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* [[Lack]]
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||
 
* [[Image]]
 
* [[Image]]
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* [[Specular image]]
 +
{{Also}}
  
 
==References==
 
==References==
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[[Category:Psychoanalysis]]
 
[[Category:Psychoanalysis]]
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[[Category:Jacques Lacan]]
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[[Category:Imaginary]]
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[[Category:Dictionary]]
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[[Category:Concepts]]
 
[[Category:Terms]]
 
[[Category:Terms]]
[[Category:Concepts]]
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{{OK}}
[[Category:New]]
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[[Category:Edit]]
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__NOTOC__
[[Category:Imaginary]]
 
[[Category:Jacques Lacan]]
 

Revision as of 15:54, 24 August 2006

Psychoanalysis

Originally introduced into psychoanalytic theory by Jung in 19111, the Latin term imago had already become standard in psychoanalytic terminology by the time Lacan began training as a psychoanalyst in the 1930s.

Images

The term is clearly related to the term "image", but it is meant to emphasize the subjective determination of the image; in other words, it includes feelings as well as a visual representation.

Imagos are specifically images of other people.

However, they are not the product of purely personal experience but universal prototypes which may be actualized in anyone's psyche.

Imagos act as stereotypes influencing the way the subject relates to other people, who are perceived through the lens of these various imagos.

Complex

The term "imago" occupies a central role in Lacan's pre-1950 writings, where it is closely related to the term complex.

In 1938, Lacan links each of the three family complexes to a specific imago: the weaning complex is liked to the imago of the maternal breast, the intrusion [complex]][ to the imago of the counterpart, and the Oedipus complex to the imago of the father.[1]

Psychology

In 1946, Lacan argues that in formulating the concept of the imago, psychoanalysis has provided psychology with a proper object of study and thus set psychology on a truly scientific footing.

"It is possible.. to designate int eh iamgo the proper object of psychology, exactly to the same extent that Galileo's notion of the inert material poitn formed the basis of phsyics."[2]

Negative Effects

Whereas for Jung and Klein imagos have equally positive and negative effects, in Lacan's work they are weighted firmly towards the negative, being funamentally deceptive and disruptive elements.

Lacan speaks of the imago of the fragmented body, and even unified imagos such as the specular image are mere illusions of wholeness which introduce an underlying aggressivity.

"The first effect of the imago which appears in the human being is an effect of subjective alienation.[3]

Jacques Lacan

After 1950 the term "imago" disappears almost entirely from Lacan's theoretical vocabulary.

However, the basis ideas developed around the term in Lacan's pre-1950 writings continue to play an important part in his thinking, being articulated around other terms, principally the term "image".

See Also

References