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  • ...e Act offers us is a way to conceive of the [[impossible]] as possible, to see that reality is incomplete and split from within, that there is another wor ==See Also==
    18 KB (2,858 words) - 00:30, 21 May 2019
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  • ...time]]' of the [[Oedipus complex]] as the one who [[castrate]]s the child (see [[castration complex]]). This [[intervention]] saves the child from the pr ==See Also==
    9 KB (1,344 words) - 07:12, 24 May 2019
  • ...back at the [[subject]], but from a point at which the [[subject]] cannot see it. This [[split]] between the [[gaze|eye]] and the [[gaze]] is [[nothing] =See Also=
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  • In [[Schreber]] we see the manifestation of the ways in which the body is not emptied of ''jouissa ...private enjoyment – it is the opposite of what Lacan means by an act. We see a similar type of [[logic]] at play in the phenomenon of stalking. In their
    36 KB (5,474 words) - 04:45, 29 July 2021
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  • ''See The Super [[Signifier]], Psychically [[Structuring]] [[Space]] So Subtly An
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  • You see the same [[thing]] in [[cinema]] [[history]], if we look at the impact of s
    2 KB (346 words) - 20:54, 23 May 2019
  • ...te in [[feminist]] [[theory]]. Feminists have [[divided]] over whether to see [[Lacan]] as an ally or an [[enemy]] of the feminist cause. Some have seen ==See Also==
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  • ...e]] of [[subjectivity]]. Whereas in [[{{Y}}|1936-49]], [[Lacan]] seems to see it is a [[development|stage]] which can be located at a specific [[time]] i ==See Also==
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  • See also: [[jouissance]], [[subject]] ...he [[subject]] must risk his own life in a [[struggle]] for pure prestige (see [[master]]). That [[desire]] is essentially [[desire]] to be the [[object]
    27 KB (4,091 words) - 21:55, 27 May 2019
  • {{See}} :5. [[Jacques Lacan#See Also|See Also]]
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  • ...wn conception of ideology that Žižek’s is constructed. In [[order]] to see this relationship, we should first say a bit [[about]] Althusser’s concep
    12 KB (1,812 words) - 01:18, 26 May 2019
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  • ...e difficult to define exactly, but psychoanalytically [[speaking]] one can see [[three]] broad features in psychotic patients:
    13 KB (1,887 words) - 23:12, 23 May 2019
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  • Gradually, however, he modified this view, coming to see the [[transference]] also as a positive factor which helps the [[treatment] ...es, so the [[analysand]] sees his object of [[desire]] in the [[analyst]] (see [[objet petit a]]).
    14 KB (2,013 words) - 02:45, 21 May 2019
  • See also: Abandonment; [[Addiction]]; [[Alienation]]; Allergic object relations
    31 KB (4,666 words) - 10:21, 1 June 2019
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  • ...in and useless. The effect, then, is to [[invert]] one's "normal" life, to see it as suddenly repulsive.
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  • # The [[active]] [[voice]] (e.g. to see) # The reflexive voice (e.g. to see oneself)
    9 KB (1,353 words) - 06:05, 24 May 2019
  • The [[notion]] of [[displacement]] did not see much further [[development]]. ==See Also==
    8 KB (1,046 words) - 22:18, 27 May 2019
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  • [[Lacan]] does not see [[repression|primary repression]] as a specific psychical [[act]], localiza ==See Also==
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  • Both [[Freud]] and [[Lacan]] see this process of taking up a [[sexual]] position as closely connected with t ==See Also==
    9 KB (1,334 words) - 23:03, 20 May 2019
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  • ...m of spatial [[identification]] that begins with the [[mirror]] [[stage]] (see above), and is instrumental in the [[development]] of [[psychic]] [[agency]
    2 KB (232 words) - 22:02, 20 May 2019
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  • ...[[penis]] in the [[girl]], they "disavow the fact and believe that they do see a penis all the [[time]]."<ref>{{F}}. "[[Works of Sigmund Freud|The Infanti ==See Also==
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  • ...[art|artist]] on the basis of an examination of a [[art|work of art]].<ref>See his critical remarks on "[[art|psychobiography]]"; {{Ec}} 740-1</ref>
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  • ...uation]] (see [[sexual difference]]), and as the ''[[trait]] [[unaire]]'' (see [[identification]]). ==See Also==
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  • ...ul also illustrates the [[structure]] of [[paranoiac]] [[misrecognition]] (see M…[[Connaissance|CONNAISSANCE]]) (Ec, 172-3). ...] is to confront her with her own complicity in this exchange (Ec, 218-19; see Freud, 1905e).
    1 KB (224 words) - 19:11, 27 May 2019
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  • ...is subverted by the [[whole]] [[psychoanalytic]] [[treatment|experience]] (see ''[[cogito]]''). ==See Also==
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  • ...Lacan]] also emphasised the importance of schemes involving four elements (see [[quaternary]]). ==See Also ==
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  • <!-- [[Freud]] came to see the [[castration complex]] as a [[universal]] phenomenon, one which is root ...]] [[phallus]] -- and then tries to be the [[phallus]] for the [[mother]] (see [[preoedipal phase]]).
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  • ...truth]]; on the contrary, the [[analyst]] must take [[them]] into account (see [[semblance]]). ==See Also==
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  • ...od]] in many ways. Perhaps the most important meaning is that "one should see in the unconscious the effects of speech on the subject."<ref>{{S11}} p. 12 ==See Also==
    8 KB (1,055 words) - 02:58, 21 May 2019
  • ...velopment]]al [[stage]]s through which the [[child]] [[naturally]] passes; see [[development]]). [[Lacan]], however, completely abandons such a linear no ...]] is uttered do the initial [[word]]s acquire their [[full]] [[meaning]] (see [[punctuation]]).<ref>{{E}} p. 303</ref>
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  • ...l moment at which he or she (driven by the father’s prohibitory "No" – see below) names absence as something that can be given [[content]] and presenc ...ut rather meaning 'insists' in the movement from one signifier to another (see E, 153).
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  • ...[[distinction]] between "[[extimacy|inside]]" and "[[extimacy|outside]]". (see [[extimacy]]). ==See Also==
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  • ...[[desire of the analyst]]) and an opposing force which blocks the process (see [[resistance]]). ==See Also==
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  • ...cal]] [[figures]] which are intended to prevent [[imaginary]] [[capture]] (see TOPOLOGY). Nevertheless, as Freud said of his own optical models, "we
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  • ...solved until the seminar of [[1968]]-9, where Lacan states that One cannot see in it [phobia] a clinical entity but rather a revolving junction [plaque to
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  • See also: [[Abstinence]]/rule of abstinence; Acting out/acting in; Criminology
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  • ...ent]] which produces different effects in the [[boy]] and in the [[girl]] (see [[castration complex]]). ==See Also==
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  • ...eaches the [[subject]] in an interrupted and [[inversion|inverted form]]. (see [[communication]]) ...ch is just what he is taught not to do, then he speaks from a' and he will see himself in the [[subject]]."<ref>{{S3}} p. 161-2</ref></blockquote>
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  • ...aspects of [[psychoanalytic]] [[experience]]. It is therefore difficult to see what they have in common, and yet, the fact that [[Lacan]] refers to all th ==See Also==
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  • ...thorisation of an analyst can only come from himself' (Lacan, 1967: 14) (see TRAINING). Nor was it a recognition by the School of the member's status ...in the final years of the EFP, before Lacan dissolved his School in 1980 (see Roudinesco, 1986). Of the various [[Lacanian]] organisations which [[exist]
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  • * [[Special:Uncategorizedpages|Add categories]] (see [[:Category:Categories|List of categories]] to choose) so that pages appear
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  • ...licies, technical issues and [[other]] concerns of No [[Subject]] editors, see the [[No Subject:Discussion|discussion page]]. *[[Special:Recentchanges|Recent changes]] — see what [[others]] are [[working]] on.
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  • ...on and resources for the Wikiquote editing community. For editing [[help]] see our [[help:contents|help page]]. ...aff lounge]] (this is the equivalent of Wikipedia's 'Village Pump'). Also see [[textbook planning|planning]] pages.
    20 KB (2,697 words) - 20:40, 27 May 2019
  • ...on and resources for the Wikiquote editing community. For editing [[help]] see our [[help:contents|help page]]. ...entries, or help tidy up the already nominated entries. But best first to see [[Wiktionary:Cleanup and deletion process|Cleanup and deletion process]]
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  • * Spring Lacan moves to 5, rue de Lille in Paris, where he will continue to see patients until his death. Miller (1981), and Turkle (1978). For more anecdotal accounts see Clément
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  • ...f view, we know him no longer in that way; everything old has passed away; see, everything has become new!“
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  • ...ady to ruin his own nation just to retain power. If we shift the focus, we see NATO, the armed hand of the new capitalist global order, defending the stra
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  • ...eatment]] is to estrange their initial homeliness: 'you [[think]] what you see is a simple melodrama your granny would have no difficulty in following? Ye
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  • ...f you that does the [[seeing]] – your own eyeball. The only way you can see your eyeball isby [[looking]] in a [[mirror]] where it is outside of yourse
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  • ...e [[symbolic]] [[order]], and impossible to attain in any way" (Evans 160; see also Bowie 95). Indeed, the chief qualities of the real in Lacan’s scheme ...he door that interrupts a [[dream]]" (Bowie 103). In these examples we can see how the real is never directly [[present]] to our [[experience]], but rathe
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  • <blockquote>"What we see here is the tight bond between desire and Law."<ref>{{S7}} p. 177</ref></bl ==See Also==
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  • ...bject]], and F as the position in O of the [[Name]]-of-the-Father. One can see how the homological fastening of the signification of S under the signifier
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  • ...e, but the perspective changes. To insist on repetition means to refuse to see in the [[analytic]] [[situation]] an [[intersubjective]] rapport to be deal
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  • ...t the perspective changes. To insist on [[repetition]] means to refuse to see in the analytic [[situation]] an [[intersubjective]] rapport to be dealt wi
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  • ...of Freud's [[dream]] about the [[dead]] son screaming "[[Father, can't you see I'm burning?]]" # the [[active]] (to see)
    8 KB (1,250 words) - 02:22, 21 May 2019
  • ...eath the Infanta's dresses, 'it looks at me,' while the eye is made not to see..." Georges [[Bataille]]'s <i>Histoire de l'oeil</i> is quoted as a [[text] ...lit]] in the rapport between the object and the subject: the latter cannot see the picture at the point from which it is gazing at him. Zizek brings out <
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  • .... 13. – the [[body]] politic ([[organic]] [[ideal]]), the [[community]] (see for [[instance]] Rousseau); perfect jouissance (topologically represented, ...master’s discourse; the unconscious represents a [[lack]] of forgetting (see Freud)
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  • ...nd normal sexual attitude began not at [[puberty]] but at early childhood (see [[psychosexual development]]). Looking at children, Freud claimed to find a ==See Also==
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  • See also: Act/action; Ambivalence; Animistic thought; Anthropology and psychoan
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  • ...udy of Freud's [[dream]] about the dead son screaming "[[Father, can't you see I'm burning?]]" The main problem remains that of transference: the [[Name-o ...cious is the [[discourse]] of the [[Other]]," [[meaning]] that "one should see in the unconscious the effects of [[speech]] on the subject." The unconscio
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  • ...ategory]], that is ''jouissance''. (''Jouissance''posited as an absolute, see Chapter XIII of the ''[[Seminar XVI]]'').
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  • ...Developer Community! From here on in you can forget Valve - every page you see with an edit tab, including this one, is likely written or at least altered
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  • ...analysis for clinical practice, those with [[theoretical]] interests often see little [[value]] in spending [[time]] as an [[analysand]].)
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  • ...decades, beginning with the advent of modern [[psychiatric medications]] (see [[Psychiatry#History|History section]], below). In the past, psychiatric pa ...e for his or her own basic [[needs]] such as food, clothing, or shelter (''see [[Laura's Law]]''). The laws regarding the involuntary treatment of childre
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  • ...dictions [[about]] and [[adapt]] to their semiotic niche in the [[world]] (see [[Semiosis]]). Semiotics theorises at a general level about ''[[signs]]'', ...g only within the language's [[grammatical]] [[structures]] and [[codes]] (see [[syntax]] and [[semantics]]). Codes also [[represent]] the [[value (semiot
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  • ...constitutes the essential captivating [[power]] of the [[specular image]] (see [[captation]]). ==See also==
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  • ...or joined one of the [[schools]] that branched from his original theories (see [[Neo-Freudian]]). Still others reject his theories entirely, although the ...n the two terms; and (3) that very contradiction is precisely the subject (see, for example, ''ET'': 534).We could say something similar of the relationsh
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  • ...erpretations of [[Kafka]], [[Valery]], [[Balzac]], [[Beckett]], etc.) and (see below) in the 1960s started to influence the literary sort of critical theo == See also ==
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  • ...oves [[past]] the conventions of trying to quantify literature, but others see it as more of transitional [[phase]] for Barthes in his continuing effort t
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  • ...pessimistic]] because, by limiting her critique to this fild, she fails to see the possibility of the overhaul of the [[whole]] [[system]] through the unp
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  • See also: Amnesia; [[Archetype]] (analytical psychology); Body; Non-[[verbal]] ==See Also==
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  • Many critics question the usefulness of deconstruction. They see it as little more than an academic word-[[game]], a clever way to discredit ...deliberately designed to be what he considered "self-indulgent nonsense". See [[Sokal affair]]. Sokal's critics claim, however, that his parody was not t
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  • ...ic field; one that regulates and distributes sense. In this formulation we see another Lacanian–Deleuzian reconciliation. For Deleuze, penis versus phal
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  • ...ohmer, [[Claude Chabrol]], and François Truffaut, were among the first to see and promote his films as artistic masterworks. Hitchcock was one of the fir ...cock's first film as a producer as well as director. As Selznick failed to see [[The Subject|the subject]]'s potential, he allowed Hitchcock to make the f
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  • {{see details|Clash of Civilizations}} Critics (see ''[[Le Monde diplomatique]]'' articles) call ''Clash of Civilizations'' the
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  • ...]]'' I thank God for that. That this, once again, is not how people would see it, that I could actually prove in two words that it is so. I know quite w Kierkegaard had an affection towards Mynster, but had come to see that his conception of Christianity was in man's interest, rather than God'
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  • The Oedipus complex remains fairly straightforward for boys; they initially see their mother as a love object but slowly realize that their mother is also ...e they can never completely give up on the other as love object. As we can see, the Oedipus complex for girls is a much more complex affair than for boys
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  • <blockquote>[I]t's like for Saint Teresa - you [[need]] but go to Rome and see the statue by Bernini to immediately [[understand]] that she's coming. Ther ...nce both forms of jouissance while with men it is either one or the other (see Fink 2002:40-1). For Lacan, it is not the [[case]] that women are defined n
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  • ...es ‚Gentlemen’ and the boy who sees ‚Ladies’, as if one could only see the sex one is not. or the other each sex is placed in a structure and as such is unable to see
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  • Indeed, it is a particularly privileged signifier, as we will see, because it inaugurates the process of signification itself. We will see how these [[ideas]] work in [[practice]] later, but first we need to clarif
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  • ...ignified beneath the signifier and the failure of [[meaning]] to be fixed (see Chapter 2). In short, the unconscious is something that signifies and must
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  • .... This [[excess]], this 'X' as Lacan will call it, is the real. As we will see, the real thus becomes associated with the [[death]] [[drive]] and jouissan ...sexuality and is one of the central concerns of psychoanalysis. As we will see later, [[fantasies]] are never a purely private affair but circulate in the
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  • |colspan="2"| For a [[complete]] [[list]], see the [[Special:Categories|Category index]].
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  • ...to Lacan, is budding, if not [[born]], in Freud's '[[Project]]' (Esquisse, see [[Ornicar]]? 36). Inasmuch as it can be separated from the [[clinic]] of si See also: Borromean knot, formulas, imaginary, real, symbolic, topology other [
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  • ...there is another side to this. Throughout the entire twentieth century, I see a counter-tendency, for which my good philosopher friend Alain Badiou inven ...capeDummy"/><br class="NetscapeDummy"/></td></tr><tr><td class="bodyp">You see the same thing in cinema history, if we look at the impact of sound. Okay,
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  • Take strange phenomena, like what we see on the internet. There are so-called 'cam' websites where [[people]] expose ==See Also==
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  • ...e anti-[[liberal]], violent attitude also grows in our own civilisation. I see that as proof that this [[terrorism]] is an aspect of our [[time]]. We cann
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  • ...e anti-[[liberal]], violent attitude also grows in our own civilisation. I see that as proof that this [[terrorism]] is an aspect of our [[time]]. We cann ==See Also==
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  • ...ly reminding us how things may have been much worse: "Just look around and see for yourself what will happen if we follow your radical notions!" And it is ...directly in power, since, in this way, it will be easier for the people to see the [[truth]] of the situation"? The answer is the variation of old [[Stali
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  • ...accompanied with the advance-warning that "some of the [[images]] you will see are extremely graphic and may hurt [[children]]" — a warning which we NEV ...t this [[logic]] to its climax: the material reality we all experience and see around us is a virtual one, generated and coordinated by a gigantic mega-co
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  • ...t this [[logic]] to its climax: the material reality we all experience and see around us is a [[virtual]] one, generated and coordinated by a gigantic meg ...one should recall here is that the only place in Hollywood films where we see the production [[process]] in all its intensity is when James Bond penetrat
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  • ...ion "formal," so that "actual freedom" equals the [[lack]] of freedom.<ref>See [[Claude Lefort]], Democracy and Political Theory, Minneapolis: Minnesota U ...hort-term contracts instead of a long-term [[stable]] appointment? Why not see it as the liberation from the constraints of a fixed job, as the [[chance]]
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  • ...onizing our inner life itself, using us as the source of energy; New Agers see in the source of speculations on how our world is just a mirage generated b ...something that would reproduce the paradoxical danger that some physicians see in recent high accelerator experiments. As is well known, scientist are now
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  • ...or putting together of some lethal weapon. That's the only place where you see the production process. Of course, the function of the agent is then to exp We can see here how truly heterogeneous is the Christian stance with regard to that of
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  • ...throwing away the distorting spectacles of ideology; the main point is to see how the reality itself cannot reproduce itself without this so-called [[ide ...rowing away the veils which are supposed to hide the naked reality. We can see why [[Lacan]], in his [[Seminar]] on The [[Ethic]] of [[Psychoanalysis]], d
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  • ...ransgressive]] sting. What can he do now? In the last shot of the film, we see him crawling on the narrow porch on the [[outside]] of the high-rise buildi ...can be tortured indefinitely and nonetheless magically retains its beauty (see the standard Sadean [[figure]] of a young girl sustaining endless humiliati
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  • ...only do we, the spectators, know in advance who did it (since we directly see it), but, inexplicably, the detective Columbo himself immediately [[knows]] ...oke, "Why are you saying you're glad to see me, when you're really glad to see me!?"). However, it would nonetheless be wrong to designate my act as simpl
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  • ...n reality being one big conspiracy and authority. On the positive side you see that there is a capitalism possible with moral values. ...ir way out. I liked tremendously those automatic vending machines. Did you see 'The Shining', based on Stephen King's novel? This is America at it's worst
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  • ...ly coincides with that of public power and its inherent transgression:<ref>See Slavoj Zizek, <i>Metastases of Enjoyment: Six Essays on Woman and Causality ...an again be discredited as male clichés. Carol Gilligan, for example,<ref>See Carol Gilligan, <i>In a Different Voice: Psychological Theory and Women's D
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  • ...as well as Gilles [[Deleuze]], were so obsessed with [[Spinoza]]! I don't see anything very revolutionary in this return to Spinoza. Contemporary philoso ...ven deconstructionists usually formulate it like that: "The enemy does not see how every identification is constructed."
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  • ...repared [[process]] of [[change]], one founded not on a [[community]] that see the excluded as a [[threat]], but one that takes as its basis the shared su
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  • ...itchcock addresses the viewers directly, informing [[them]] that they will see a [[tragedy]] taken from [[real]] [[life]]. This prologue sounds like an im
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  • ...tive spirit, which cannot grasp the values of western individualism. Serbs see themselves as the last line of [[defence]] of [[Christian]] [[Europe]] agai
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  • 2. See E. Balibar, Masses, Classes, Ideas (New York: Routledge, 1994). 6. See J. Lacan, Le seminaire, livre XVII: L'envers de la [[psychanalyse]] (Paris:
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  • ...ur horrible surprise if, while watching a war [[scene]], we would suddenly see that we are watching a snuff, that the actor engaged in face-to-face combat ...d (the "parallel universes" or "alternative possible worlds" scenarios — see [[Kieslowski]]'s Chance, Veronique and Red; even "serious" historians thems
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  • ...cisely to demonstrate how the two opposites [[pass]] over into each other (see his exemplary [[analyses]] of "noble" and "low" [[consciousness]] in the [[
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  • ...ho have already opted for [[Faith]]. A neutral historicist gaze will never see in the French Revolution a series of traces of the Event called "French Rev ...fectively happens," with the "morbid obsession with death." One can easily see the element of truth in this equation: the mere service des biens, deprived
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  • ...qua [[speaking]] beings, what Étienne [[Balibar]] calls égaliberté.<ref>See Étienne Balibar, La Criante des Masses: Politique st Philosophie avant et
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  • ...d Stalin repeated it later at the same Central Committee plenum: "Here you see one of the ultimate and most cunning and easiest means by which one can spi ...possible for you to see my soul flayed and ripped open! If only you could see how I am attached to you, body and soul […]. Well, so much for '[[psychol
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  • ...d (the "parallel universes" or "alternative possible worlds" scenarios — see Krzysztof [[Kieslowski]]'s [[Chance]], Peter Howitt's Sliding Doors; even "
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  • ...rivate) property, within which only the logic of profit can be maintained (see also the Napster problem-the free circulation of [[music]]). And do the [[l Today we see the [[signs]] of general unease, which is already exploding: I am, of cours
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  • ...hort-term contracts instead of a long-term [[stable]] appointment. Why not see it as the liberation from the constraints of a fixed job, as the [[chance]]
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  • ...to ethnic [[identity]] itself, have to be renegotiated or reinvented.<ref>See Ulrich Beck, [[World]] [[Risk Society]], trans. Mark Ritter (Oxford, 1999). ...directly in power, since, in this way, it will be easier for the people to see the [[truth]] of the situation?" The answer is the variation of old [[Stali
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  • ...the same inconsistent logic: (1) Saddam is really bad, we also [[want]] to see him toppled, but we should give inspectors more [[time]], since inspectors
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  • ...[homosexual]] link which has to be disavowed if it is to remain operative. See Chapter 2 of Slavoj [[Zizek]], The Plague of [[Fantasies]] ([[London]]: Ver So what is a proper act? Jacques-[[Alain]] [[Miller]]<ref>See [[Jacques-Alain Miller]], "Des Semblants dans la Relation Entre les [[Sexes
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  • ...can you be so cruel! What did your poor grandma do to make you not want to see her?"
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  • ...s witness to my "material existence." Materialism means that the reality I see is never "whole" - not because a large part of it eludes me, but because it ..., the purely structural interstice between them. Kant's stance is thus "to see things neither from his own viewpoint, nor from the viewpoint of others, bu
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  • ...close a point, we see only blurred stains, but from a proper distance, we see the [[global]] [[harmony]]) - or, rather, it IS like that, but not as [[ext ...n I see the horrible back, I am sure the noble face is but a mask. When I see the face but for an instant, I know the back is only a jest. Bad is so bad
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  • ...on, the West lost its last chance to “remain woman.” (As we shall soon see, what this view fails to note is how Islam itself is grounded on a disavowe ...sm (together with its Christian continuation) and Islam is that, as we can see in the case of Abraham’s two sons, Judaism chooses Abraham as [[the symbo
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  • ...is true that Gandhi's formula "[[Be yourself the change you would like to see in the world]]" encapsulates perfectly the basic attitude of emancipatory c
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  • ...fetishist]] [[disavowal]]: "I [[know]] very well that things are the way I see [[them]] /that this person is a corrupt weakling, but I nonetheless treat h ==See Also==
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  • ...has to undergo in order to be accepted into a closed community. Do we not see similar photos in regular intervals in the US press, when some scandal expl ...pain or to a ship (usually in Genoa) which took them to [[Argentina]].<ref>See the ample documentation in Uki Goñi, <i>La autentica Odessa. La fuga nazi
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  • ...e abolitionists, as antislavery as they were, the majority of them did not see African Americans as equals. The majority of them, and this was something t 1. See Thomas Frank, <i>What's the Matter with Kansas? How Conservatives Won the H
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