Difference between revisions of "Rivalry"

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Etymologically, the word [[rival]] refers to people who live by the river and draw their water from the same stream.  
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Etymologically, the [[word]] [[rival]] refers to [[people]] who live by the river and draw their water from the same stream.  
  
From a [[psychoanalytic]] point of view, [[rivalry]] is not simply a struggle for possession of the [[object]], but can also be understood as having [[sexual]], [[identificatory]], and [[narcissistic]] aspects.
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From a [[psychoanalytic]] point of view, [[rivalry]] is not simply a [[struggle]] for possession of the [[object]], but can also be [[understood]] as having [[sexual]], [[identificatory]], and [[narcissistic]] aspects.
  
 
The ensemble of [[partial drive]]s directed toward the [[mother]], once she is perceived as an [[object]] that is differentiated from the [[self]], is accompanied by hostile [[rivalry]] toward the [[father]].  
 
The ensemble of [[partial drive]]s directed toward the [[mother]], once she is perceived as an [[object]] that is differentiated from the [[self]], is accompanied by hostile [[rivalry]] toward the [[father]].  
 
This [[oedipal]] [[rivalry]] is extended to the hostile relationships that occur among siblings.
 
This [[oedipal]] [[rivalry]] is extended to the hostile relationships that occur among siblings.
  
The [[object]] of [[rivalry]] can change in relation to [[bisexuality]].  
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The [[object]] of [[rivalry]] can [[change]] in relation to [[bisexuality]].  
 
[[Wish]]es for the rival's [[death]] are [[repressed]], and the formerly [[hated]] [[rival]] becomes a [[homosexual]] [[love]]-[[object]].  
 
[[Wish]]es for the rival's [[death]] are [[repressed]], and the formerly [[hated]] [[rival]] becomes a [[homosexual]] [[love]]-[[object]].  
  
In "[[Neurotic Mechanisms in Jealousy, Paranoia and Homosexuality]]", [[Sigmund Freud]] posited an analogy between this mechanism and the process that is the basis for [[social]] [[bond]]s:  
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In "[[Neurotic Mechanisms in Jealousy, Paranoia and Homosexuality]]", [[Sigmund Freud]] posited an analogy between this [[mechanism]] and the [[process]] that is the basis for [[social]] [[bond]]s:  
"In both processes, there is first the presence of jealous and hostile impulses which cannot achieve satisfaction; and both the affectionate and the social feelings of identification arise as reactive formations against the repressed aggressive impulses."<ref>"[[Neurotic Mechanisms in Jealousy, Paranoia and Homosexuality]]". p. 232</ref>
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"In both [[processes]], there is first the [[presence]] of jealous and hostile impulses which cannot achieve [[satisfaction]]; and both the affectionate and the social [[feelings]] of [[identification]] arise as reactive [[formations]] against the repressed [[aggressive]] impulses."<ref>"[[Neurotic Mechanisms in Jealousy, Paranoia and Homosexuality]]". p. 232</ref>
  
 
[[Freud]] thus attributed the decline of [[rivalry]] to [[repression]], which results from the establishing of the [[superego]] and from the confrontation between hostile [[wish]]es and the [[child]]'s [[impotence]].
 
[[Freud]] thus attributed the decline of [[rivalry]] to [[repression]], which results from the establishing of the [[superego]] and from the confrontation between hostile [[wish]]es and the [[child]]'s [[impotence]].
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[[Rivalry]] creates a link of [[ambivalence]] between the [[subject]] and an [[other]] who can always become the [[subject]]'s alter [[ego]], because the [[object]] of [[desire]] is the same for both.  
 
[[Rivalry]] creates a link of [[ambivalence]] between the [[subject]] and an [[other]] who can always become the [[subject]]'s alter [[ego]], because the [[object]] of [[desire]] is the same for both.  
  
Putting himself in the place of this [[other]], the [[subject]] imagines himself as being dispossessed of a source of [[enjoyment]] (''[[jouissance]]'') that tolerates no sharing.  
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Putting himself in the [[place]] of this [[other]], the [[subject]] imagines himself as [[being]] dispossessed of a source of [[enjoyment]] (''[[jouissance]]'') that tolerates no sharing.  
The [[subject]]'s hatred is all the stronger because [[unconscious]]ly, this struggle is for possession of an [[object]] that bears the [[narcissistic]] [[illusion]] of perfect continuity between [[self]] and [[other]].  
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The [[subject]]'s [[hatred]] is all the stronger because [[unconscious]]ly, this struggle is for possession of an [[object]] that bears the [[narcissistic]] [[illusion]] of perfect continuity between [[self]] and [[other]].  
 
The destructiveness of the tendency away from differentiation is thus transformed into hatred and suspended through triangulation.
 
The destructiveness of the tendency away from differentiation is thus transformed into hatred and suspended through triangulation.
  
[[Rivalry]], which tends toward [[repetition]] and acquires its various layers through reaction formations, is one component in the structuring of [[human]] [[desire]].
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[[Rivalry]], which tends toward [[repetition]] and acquires its various layers through reaction formations, is one component in the [[structuring]] of [[human]] [[desire]].
  
 
==See Also==
 
==See Also==
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==References==
 
==References==
 
<references/>
 
<references/>
# Freud, Sigmund. (1909c). Family romances. SE, 9: 235-241.
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# [[Freud, Sigmund]]. (1909c). [[Family]] romances. SE, 9: 235-241.
# —— (1922b). Neurotic mechanisms in jealousy, paranoia and homosexuality. SE, 18: 221-232.
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# —— (1922b). [[Neurotic]] mechanisms in [[jealousy]], [[paranoia]] and [[homosexuality]]. SE, 18: 221-232.
  
 
[[Category:New]]
 
[[Category:New]]

Latest revision as of 22:21, 20 May 2019

Etymologically, the word rival refers to people who live by the river and draw their water from the same stream.

From a psychoanalytic point of view, rivalry is not simply a struggle for possession of the object, but can also be understood as having sexual, identificatory, and narcissistic aspects.

The ensemble of partial drives directed toward the mother, once she is perceived as an object that is differentiated from the self, is accompanied by hostile rivalry toward the father. This oedipal rivalry is extended to the hostile relationships that occur among siblings.

The object of rivalry can change in relation to bisexuality. Wishes for the rival's death are repressed, and the formerly hated rival becomes a homosexual love-object.

In "Neurotic Mechanisms in Jealousy, Paranoia and Homosexuality", Sigmund Freud posited an analogy between this mechanism and the process that is the basis for social bonds: "In both processes, there is first the presence of jealous and hostile impulses which cannot achieve satisfaction; and both the affectionate and the social feelings of identification arise as reactive formations against the repressed aggressive impulses."[1]

Freud thus attributed the decline of rivalry to repression, which results from the establishing of the superego and from the confrontation between hostile wishes and the child's impotence.

Rivalry creates a link of ambivalence between the subject and an other who can always become the subject's alter ego, because the object of desire is the same for both.

Putting himself in the place of this other, the subject imagines himself as being dispossessed of a source of enjoyment (jouissance) that tolerates no sharing. The subject's hatred is all the stronger because unconsciously, this struggle is for possession of an object that bears the narcissistic illusion of perfect continuity between self and other. The destructiveness of the tendency away from differentiation is thus transformed into hatred and suspended through triangulation.

Rivalry, which tends toward repetition and acquires its various layers through reaction formations, is one component in the structuring of human desire.

See Also

References

  1. Freud, Sigmund. (1909c). Family romances. SE, 9: 235-241.
  2. —— (1922b). Neurotic mechanisms in jealousy, paranoia and homosexuality. SE, 18: 221-232.